Every grace we get enlightens the understanding and strengthens the will. When the understanding is enlightened, we have the awful alternative of cooperating with or rejecting the inspirations of grace. This we are either doing or not doing all the day long. God will not compel us, He will not interfere with our freedom, it must be our own choice. St. Paul was struck down when he received the inspiration. But he did not lie there as so many of us do. He got up and asked God what He wanted him to do. His will was strengthened because he accepted the grace that was offered. Let us do the same. From neglect of Thy holy inspirations, O Lord, deliver us.
COMMENT: “We have the awful alternative of cooperating with or rejecting the inspirations of grace.” Think about these words of Fr Doyle… This is the price of freedom. God wants us to love Him. But love cannot be forced. God does not impose himself on us. We are free to choose Him, or reject Him. But it is not a once-off choice – we choose to follow Him or not each moment of each day. So long as we do not freely choose to reject Him in a big matter then our souls remain in a state of grace, and our task is to train ourselves, with the help of grace, to continually adhere to God’s holy will in all aspects of our lives.
Today is the feast of the Conversion of St Paul. Saul, as he was originally called, was one of the greatest persecutors of the early Church. God revealed himself to Saul in a dramatic moment on the road to Damascus. But He didn’t force Himself. Saul still had a choice. St Paul became the great Apostle of the Gentiles – neither loneliness nor shipwreck nor prison could prevent him from journeying to spread the Gospel. Imagine how impoverished the early Church would have been if Paul had ignored God’s grace. Imagine how many soldiers might have gone without the consolation of the sacraments if Fr Doyle had decided not to follow the inspiration of grace to become a military chaplain.
Look at the difference one person made in each of those situations. We may not be as heroic as St Paul or as Fr Doyle, but as St. John Henry Newman put it, God has called us to “some definite service”. We must respond to this grace with generosity and trust. If we do not, others may suffer. We will never know the good we have done, or the good that we could have done, until the end of our days.
In conclusion, let us also pray for all of those who now persecute the Church, whether they do so through physical persecution (especially in the Middle East) or through scorn and verbal attacks which are so typical in the media in the West. May they respond to the grace offered to them, and follow the road of conversion travelled by St. Paul.
I should examine all my actions, taking Jesus as my model and example. What a vast difference between my prayer and His; between my use of time, my way of speaking, walking, dealing with others, etc., and that of the child Jesus! If I could only keep Him before my eyes always, my life would be far different from what it has been.
COMMENT: The incarnation was one of the central moments of history, and the reality that the Word was made flesh is central to Catholicism. God has taken on human form. We can know Him. God is revealed to us in the sacred Humanity of Christ. Jesus should be our model and guide; we should seek to know Him through scripture, through prayer and through the Eucharist.
The Humanity of Christ was central to the spiritual life of many of the saints. St Teresa of Avila is particularly known for her devotion to the Humanity of Christ. It was while meditating in front of an image of Christ being scourged at the pillar that she experienced her deeper conversion to Christ.
Here are some words from St Teresa:
If Christ Jesus dwells in a man as his friend and noble leader, that man can endure all things, for Christ helps and strengthens us and never abandons us. He is a true friend. And I clearly see that if we expect to please him and receive an abundance of his graces, God desires that these graces must come to us from the hands of Christ, through his most sacred humanity, in which God takes delight. Many, many times I have perceived this through experience. The Lord has told it to me. I have definitely seen that we must enter by this gate if we wish his Sovereign Majesty to reveal to us great and hidden mysteries. A person should desire no other path, even if he is at the summit of contemplation; on this road he walks safely. All blessings come to us through our Lord. He will teach us, for in beholding his life we find that he is the best example. What more do we desire from such a good friend at our side? Unlike our friends in the world, he will never abandon us when we are troubled or distressed. Blessed is the one who truly loves him and always keeps him near. Let us consider the glorious Saint Paul: it seems that no other name fell from his lips than that of Jesus, because the name of Jesus was fixed and embedded in his heart. Once I had come to understand this truth, I carefully considered the lives of some of the saints, the great contemplatives, and found that they took no other path: Francis, Anthony of Padua, Bernard, Catherine of Siena. A person must walk along this path in freedom, placing himself in God’s hands. If God should desire to raise us to the position of one who is an intimate and shares his secrets, we ought to accept this gladly.
COMMENT: How typical is this pithy statement from Fr Doyle! We are here for a short time and we must love God and our neighbour during this short time. We must do our best to overcome our weakness and sinfulness in the few short years that we have on earth. There is no time for a truce, there is no time to slacken off in the spiritual life, for he who does not advance falls back. Of course, this does not mean that we live with intense frenzy and nervous exhaustion. Fr Doyle never allowed a truce in his battle against sin, but he was also a source of profound serenity and calm for those around him. The same can be said for all the saints.
Today’s quote is also of relevance for our American readers, for on this day 48 years ago the Supreme Court of the United States legalised abortion on demand.
As far as we aware, Fr Doyle never commented on the issue of abortion; the concept of legal abortion was surely unimaginable for him and for his comtemporaries. Fr Doyle was distraught at the loss of life he saw in World War I; he would surely have been astounded at the even greater number of lives lost through abortion. Knowing the character of Fr Doyle, he would probably have responded with two very complementary approaches – a profound compassion, understanding and care for those women who have had an abortion or are tempted to have an abortion, and with great energy and effectiveness in the educational, legal and political battle to protect life.
So, today we pray for true peace and healing for those who have had abortions; for help for those who are facing an unwanted pregnancy; for fortitude and prudence for those involved in the struggle against abortion around the world, for the conversion of those within the abortion industry, and for Ireland, that it may recover its appreciate for the human rights of the unborn.
Even as a child I was convinced that one day God would give me the grace of martyrdom. When quite small I read and re-read every martyr’s life in the twelve volumes of Butler’s Lives of the Saints, and longed and prayed to be a martyr, and I have often done so ever since. As years went on, the desire grew in intensity, and even now the sufferings of the martyrs, their pictures, and everything connected with their death, have a strange fascination for me and help me much.
COMMENT: In today’s quote, Fr Doyle tells us that he – just like St Teresa of Avila and St Catherine of Siena – was deeply influenced by the lives of the saints as a child. We should encourage devotion to the saints amongst our children; even toddlers can learn important lessons and virtues from the lives of the saints.
Undoubtedly one of the martyrs that Fr Doyle read about in Butler’s Lives of the Saints was St Agnes, whose feast it is today. St Agnes, who was just 12 or 13, reminds us that even the young can have an ardent love of God and a willingness to die rather than offend Him.
Here is the text for the feast of St Agnes from Butler’s Lives of the Saints. The writing style is somewhat old fashioned, and perhaps some aspects of the story may owe more to the hagiographical golden legends of the saints than to historical facts (we simply do not know whether absolutely every aspect of such stories are completely historically accurate, but this does not permit us to completely dismiss them out of hand). In any event, it provides some insight into the martyrdom of St Agnes and the tales of heroism and love that inspired the young Willie Doyle.
ST JEROME says that the tongues and pens of all nations are employed in the praises of this saint, who overcame both the cruelty of the tyrant and the tenderness of her age, and crowned the glory of chastity with that of martyrdom. St. Austin observes that her name signifies chaste in Greek, and a lamb in Latin. She has always been looked upon in the church as a special patroness of purity, with the Immaculate Mother of God and St. Thecla. Rome was the theatre of the triumph of St. Agnes; and Prudentius says that her tomb was shown within sight of that city. She suffered not long after the beginning of the persecution of Diocletian, whose bloody edicts appeared in March, in the year of our Lord 303.
We learn from St. Ambrose and St. Austin that she was only thirteen years of age at the time of her glorious death. Her riches and beauty excited the young noblemen of the first families in Rome to vie with one another in their addresses who should gain her in marriage. Agnes answered them all that she had consecrated her virginity to a heavenly spouse, who could not be beheld by mortal eyes. Her suitors, finding her resolution impregnable to all their arts and importunities, accused her to the governor as a Christian, not doubting but threats and torments would overcome her tender mind, on which allurements could make no impression. The judge at first employed the mildest expression and most inviting promises, to which Agnes paid no regard, repeating always that she could have no other spouse than Jesus Christ. He then made use of threats, but found her soul endowed with a masculine courage, and even desirous of racks and death. At last terrible fires were made, and iron hooks, racks, and other instruments of torture, displayed before her, with threats of immediate execution. The young virgin surveyed them all with an undaunted eye, and with a cheerful countenance beheld the fierce and cruel executioners surrounding her, and ready to dispatch her at the word of command. She was so far from betraying the least symptom of fear that she even expressed her joy at the sight, and offered herself to the rack. She was then dragged before the idols and commanded to offer incense, “but could by no means be compelled to move her hand, except to make the sign of the cross,” says St. Ambrose.
The governor seeing his measures ineffectual, said he would send her to a house of prostitution, where what she prized so highly should be exposed to the insults of the debauchees. Agnes answered that Jesus Christ was too jealous of the purity of his spouses to suffer it to be violated in such a manner, for he was their defender and protector. “You may,” said she, “stain your sword with my blood, but will never be able to profane my body, consecrated to Christ.” The governor was so incensed at this that he ordered her to be immediately led to the public brothel, with liberty to all persons to abuse her person at pleasure. Many young profligates ran thither, full of the wicked desire of gratifying their lust, but were seized with such awe at the sight of the saint that they durst not approach her-one only excepted, who, attempting to be rude to her, was that very instant, by a flash’ as it were, of lightning from heaven, struck blind, and fell trembling to the ground. His companions, terrified, took him up and carried him to Agnes, who was at a distance, singing hymns of praise to Christ, her protector. The virgin by prayer restored him to his sight and health.
The chief prosecutor of the saint, who at first sought to gratify- his lust and avarice, now laboured to satiate his revenge by incensing the judge against her, his passionate fondness being changed into anger and rage. The governor wanted not others to spur him on, for he was highly exasperated to see himself baffled and set at defiance by one of her tender age and sex. Therefore, resolved upon her death, he condemned her to be beheaded. Agnes, transported with joy on hearing this sentence, and still more at the sight of the executioner, “went to the place of execution more cheerfully,” says St. Ambrose, “than others go to their wedding.” The executioner had secret instructions to use all means to induce her to a compliance, but Agnes always answered she could never offer so great an injury to her heavenly spouse, and, having made a short prayer, bowed down her neck to adore God, and received the stroke of death. The spectators wept to see so beautiful and tender a virgin loaded with fetters, and to behold her fearless under the very sword of the executioner, who with a trembling hand cut off her head at one stroke. Her body was buried at a small distance from Rome, near the Nomentan Road. A church was built on the spot in the time of Constantine the Great, and was repaired by Pope Honorius in the seventh century. It is now in the hands of Canon-Regulars, standing without the walls of Rome, and is honoured with her relics in a-very rich silver shrine, the gift of Pope Paul V, in whose-time they were found in this church, together with those of St. Emerentiana. The other beautiful rich church of St. Agnes, within the city, built by Pope Innocent X (the right of patronage being vested in the family of Pamphili), stands on the place where her chastity was exposed. The feast of St. Agnes is mentioned in all Martyrologies, both of the East and West, though on different days. It was formerly a holyday for the women in England, as appears from the Council of Worcester, held in the year 1240. St. Ambrose, St. Austin, and other fathers have wrote her panegyric. St. Martin of Tours was singularly devout to her. Thomas a Kempis honoured her as his special patroness, as his works declare in many places. He relates many miracles wrought and graces received through her intercession.
For the poor people on Dalkey Hill Willie constituted himself into a Conference of St. Vincent de Paul. He raised funds by saving up his pocket-money, by numberless acts of economy and self-denial; he begged for his poor, he got the cook to make soup, he pleaded for delicacies to carry to the sick. Once he went to the family apothecary and ordered several large bottles of cod-liver oil for a poor consumptive woman, and then presented the bill to his father! He bought a store of tea with which under many pledges of secrecy he entrusted the parlourmaid. On this he used to draw when in the course of his wanderings he happened to come across some poor creature without the means of providing herself with the cup that cheers. He by no means confined himself merely to the bringing of relief. He worked for his poor, he served them, he sat down and talked familiarly with them, he read books for the sick, he helped to tidy the house, he provided snuff and tobacco for the aged. One of Willie’s cases — if such an impersonal word may be used — was a desolate old woman whose children were far away. One day noticing that the house was dirty and neglected, he went off and purchased some lime and a brush, and then returned and whitewashed the whole house from top to bottom. He then went down on his knees and scrubbed the floors, amid the poor woman’s ejaculations of protest and gratitude. No one knew of this but the cook and parlourmaid who lent him their aprons to save his clothes and kept dinner hot for him until he returned late in the evening. While thus aiding his poor friends temporally, he did not forget their souls. He contrived skilfully to remind them of their prayers and the sacraments; he also strongly advocated temperance. There was one old fellow on the Hill whom Willie had often unsuccessfully tried to reform. After years of hard drinking he lay dying, and could not be induced to see a priest. For eight hours Willie stayed praying by the bedside of the half-conscious dying sinner. Shortly before the end he came to himself, asked for the priest and made his peace with God. Only when he had breathed his last, did Willie return to Melrose. His first missionary victory!
COMMENT: These lines come from O’Rahilly’s biography of Fr Doyle, and they describe his charitable activities as a young boy while living in Dalkey. It is not clear what age he started this kind of work, but given that he went to school in England at the age of 11, it must have been before this age (or else during school holidays). What a marvellous example for us! Fr Doyle’s later life shows the same charity and concern for others, even to the point of offering his own life to serve wounded soldiers.
Today is the feast of the Carmelite Blessed Angelo Paoli. He lived in the late 17th and early 18th centuries in Rome. He was known as the father of the poor, and established hospitals and hostels to care for the poor of Rome. His motto was “Whoever loves God must go to find Him among the poor”.
In the lives of both Blessed Angelo and of Fr Doyle we find genuine Christian love. In effect, they followed the advice of St Francis of Assisi – to preach always, and when necessary to use words.
In a hostile climate where Catholics are viewed with such jaundiced eyes, the only way to touch people’s hearts is through love. After all, God is Love! This is the same recipe that made Catholicism so compelling 2,000 years ago. There was something about the early Christians that attracted so many converts, even at the risk of death and torture. Ultimately, this attraction was Jesus Christ, but surely it was the love that Christians had for all people that first opened the door to grace and conversion. Just as the world was evangelised through love 2,000 years ago, it can only be re-evangelised through love today.
G.K Chesterton, when asked to write an essay on what was wrong with the world, simply wrote “I am”. There is a real truth here. I am what is wrong with the Church. I am the reason why there are so may empty seats at Mass on Sunday. I am the reason that so many of my contemporaries are unaware that the Church is first and foremost about love…
Let us follow the example of Blessed Angelo and of Fr Doyle, by finding Christ in those around us, by loving them, and thus changing the world.
Are you not foolish in wishing to be free from these attacks of impatience, etc.? I know how violent they can be, since they sweep down on me at all hours without any provocation. You forget the many victories they furnish you with, the hours perhaps of hard fighting, and only fix your eyes on the little tiny word of anger, or the small fault, which is gone with one “Jesus forgive me.”
COMMENT: We cannot totally avoid temptation. It is true that we should seek to avoid occasions of sin and not place ourselves in the path of temptation. But temptation will come to us nonetheless. Today’s quote is somewhat consoling for us, for it reveals that Fr Doyle, just like the rest of us, suffered from temptations. But temptations, despite the distress the may cause, are an occasion for demonstrating our love of God by the efforts we make to overcome them. Fr Doyle himself struggled with impatience, but he brought the same methodological efficiency to bear in eradicting it that he brought to all aspects of his spiritual life.
Today is the feast of St Anthony the Abbot. St Athanasius, Doctor of the Church, was one of his disciples and tells us that Anthony was sorely tempted on numerous occasions throughout his time of solitude as a hermit in the desert. We may turn with confidence to him in our trials and temptations.
Many great spiritual writers have outlined ways in which temptation should be faced and how we can profit from them. The following is from the Imitation of Christ by Thomas a Kempis:
So long as we live in this world we cannot escape suffering and temptation. Whence it is written in Job: “The life of man upon earth is a warfare.” Everyone, therefore, must guard against temptation and must watch in prayer lest the devil, who never sleeps but goes about seeking whom he may devour, find occasion to deceive him. No one is so perfect or so holy but he is sometimes tempted; man cannot be altogether free from temptation.
Yet temptations, though troublesome and severe, are often useful to a man, for in them he is humbled, purified, and instructed. The saints all passed through many temptations and trials to profit by them, while those who could not resist became reprobate and fell away. There is no state so holy, no place so secret that temptations and trials will not come. Man is never safe from them as long as he lives, for they come from within us — in sin we were born. When one temptation or trial passes, another comes; we shall always have something to suffer because we have lost the state of original blessedness…
When a man is not troubled it is not hard for him to be fervent and devout, but if he bears up patiently in time of adversity, there is hope for great progress.
Jesus knows I have only one wish in this world: to love Him and Him alone. For the rest He has carte blanche to do as He pleases in my regard. I just leave myself in His loving hands, and so have no anxiety or care, but great peace of soul.
Take, O Lord, and receive my liberty, my health and strength, my limbs, my flesh, my blood, my very life. Do with me just as You wish; I embrace all lovingly – sufferings, wounds, death if only it will glorify You one tiny bit.
COMMENT: The confident embrace of God’s will, even if this means suffering and difficulties, is the hallmark of high sanctity. In today’s quote, Fr Doyle shows us his complete acceptance of God’s will. Every time we say the Our Father, we express our willingness that God’s will be done on earth. Most of us think very little about what this means. So often we really mean that we want our will to be done; so often we can automatically assume that God’s will coincides nicely with our own. But it doesn’t always happen this way. Some of the most difficult moments in life occur when God’s will fundamentally differs from our own. In such circumstances we must learn to trust in God, and remember that He is a loving Father who directs everything to our ultimate good, even if it means suffering in the short term. Yes, this may be hard to accept, but we see the truth of this again and again in the lives of the saints. We see the serenity of victim souls like St Therese or St Gemma Galgani despite their illness; we see the cheerfulness of martyrs as they face death; we see the joy of St Francis or St Teresa or St John of the Cross as they embraced radical poverty. We see a particularly striking example of this in the life of the recently beatified Chiara Luce Badano who died at the age of 18 in 1990 from bone cancer. Her parents report that she went through a short struggle to accept the cross of cancer, but having once accepted it, she radiated peace and serenity. And of course we see the good humour of Fr Doyle himself so eloquently expressed in all of his letters sent home from the trenches. None of this is easy to do. It is certainly easy to write and to theorise about the life of the saints when all is going well, but it is surely more difficult to embrace God’s will with complete joy and abandonment when we truly face great difficulties. Yet that is what sanctity ultimately means. While we should not pretend that it is easily acquired, ultimately there is a peace to be found in abandoning ourselves into God’s loving hands. The challenge is to learn how to willingly find this abandonment and peace at all times of life, not just when we have run out of options and have no choice but to accept the finality of God’s will.
Fr Doyle’s prayer today is very similar to the Suscipe of St Ignatius, founder of the Jesuits. Here is the full text of St Ignatius’ prayer:
Receive, O Lord, all my liberty. Take my memory, my understanding, and my entire will. Whatsoever I have or hold, You have given me; I give it all back to You and surrender it wholly to be governed by your will. Give me only your love and your grace, and I am rich enough and ask for nothing more.
Worries? Of course; and thank God. How else are you going to be a saint? “When thou comest to the service of God, prepare thy soul for temptation” – which means trials and worries of all kinds.
If you train yourself to see God’s hand in all things and rather to be glad when everything goes wrong, you will enjoy great interior peace. Here is a most important spiritual maxim for you: A soul which is not at peace and happy will never be really holy.
Live for the day, but let it be a generous day. Have you ever tried giving God one day in which you refused him nothing, a day of absolute generosity?
COMMENT: One theme that arises frequently in Fr Doyle’s writing is that of generosity. He felt he was called to greater generosity with God. What does this mean? Obviously it means an even more determined battle against sin. Can we say that we are really generous with God if we wilfully persist in sin, without a conscious battle to fight against it? But there is more, for not only are we called to the “negative” battle against sin, we are called to a “positive” battle to acquire the virtues, to love God and others more, and to show this love in needs and not merely in sweet words or good intentions that never go anywhere…
God has given us everything we have. Our body. Our mind. Our will. Our talents. Our time on this earth. And He wishes to give us an eternity of union with Him in unimaginable joy. And in response He wants our generosity.
We are sinners, with inherent weaknesses and defects that require much effort and grace to overcome. A day of “absolute generosity”, as suggested by Fr Doyle, is surely beyond most, if not all, humans, except perhaps for those who have reached the the very highest stages of the spiritual life in the unitive way. But still we should struggle each day to be a little bit more generous with God and with others. We should not fear being generous with God, as can sometimes happen. St Josemaria Escriva puts us at ease on this point:
God does not let himself be outdone in generosity.
How grand it is to be tired in working for Jesus! To lay our head on the pillow at night worn out by a hard day’s work for our dear Master, with the knowledge that we have not spared ourselves, but have toiled and borne the heat and burden of the day to prove our love. A sweet, consoling thought that makes us long for the morning light to put our love to a further test.