Thoughts for February 27 from Fr Willie Doyle

Blessed Marie de Jesus
Blessed Marie de Jésus Deluil Martiny

Over and over again I asked myself, when reading that book, was it not strange that I should come across the very ideas which had been in my mind so long: namely, the longing of our Lord for more souls who would be absolutely at His mercy, His pleasure and disposal; souls in whom He could work at will, knowing that they would never resist Him, even by praying to Him to lessen the trials He was sending; souls who were willing and longing to be sacrificed and immolated in spite of all the shrinking of weak human nature.

Now I have long thought He wants that from you. And everything that is happening seems to point that way. If you make such a surrender of yourself absolutely into His hands, I know not what humiliations, trials and even sufferings may come upon you, though you must not ask for them. But He will send you grace in abundance to bear them, He will draw immense glory out of your loving crucifixion, and in spite of yourself He will make you a saint. . . This must be chiefly an act of the will, for it would be unnatural not to feel trials or humiliations; but even when the tears of pain are falling, the higher nature can rejoice. You can see this is high perfection, but it will bring great peace to your soul. Our Lord will take the work of your sanctification into His own hands, if you keep the words of the Imitation (iii. 17. i) ever before you: ‘Child, suffer Me to do with thee whatever I will.’ Do not be afraid for He would not ask this if He did not intend to find you the grace.

COMMENT: Fr Doyle wrote these words in February 1912 to a religious to whom he was giving spiritual direction, and the book to which he was referring was a biography of Blessed Marie de Jésus Deluil Martiny whose feast is commemorated today.

Blessed Marie de Jésus was the French foundress of the Congregation of the Daughters of the Heart of Jesus, a congregation especially founded to pray for priests and to offer reparation for the sins of priests. This is how Fr Doyle’s biographer, Alfred O’Rahilly, describes the charism of this congregation:

This ideal (prayer for priests) is still more conspicuously enshrined in some recent religious institutes, particularly in the Society of the Daughters of the Heart of Jesus founded by Blessed Marie de Jésus Deluil-Martiny. These sisters are “to ask by fervent prayers, by sufferings and even by their lives, if necessary, for the outpouring of grace on the Church, on the Catholic priesthood and on religious orders.” In his Brief to Mgr. van den Berghe, 14th March, 1872, Pius IX welcomed the new foundation. “It is not without consolation of heart,” said the Pope, “that we have heard of your plan to arouse and spread in your country that admirable spirit of sacrifice which God apparently wishes to oppose to the ever increasing impiety of our time. We see with pleasure that a great number of persons are everywhere devoting themselves entirely to God, offering Him even their life in ardent prayer, to obtain the deliverance and happy preservation of His Vicar and the triumph of the Church, to make reparation for the outrages committed against the divine Majesty, and especially to atone for the profanations of those who, though the salt of the earth, lead a life which is not in conformity with their dignity.”

Here is how Blessed Marie de Jésus described her calling in her own words:

To offer yourself for souls is beautiful and great but to offer yourself for the souls of priests is so beautiful, so great, that you would have to have a thousand lives and offer your heart a thousand times. . . . I would gladly give my life if only Christ could find in priests what he is expecting from them. I would gladly give it even if just one of them could perfectly realize God’s divine plan for him.

There are a number of references to Blessed Marie de Jésus in Fr Doyle’s notes and letters, and we know from much else in his life how important the ideal of priestly sanctity was for him – not only did Fr Doyle strive with all of his energy towards his own personal sanctification, but he was also the Director-General for Ireland of the League for Priestly Sanctity and he also offered up many of his great austerities for priests and in reparation for the sins of priests.

So let us copy the example of both Blessed Marie de Jésus and of Fr Doyle, and pray for our priests who face so many challenges and difficulties today, especially in Ireland.

Today is also the feast of St Gabriel of Our Lady of Sorrows, a young Passionist who died of tuberculosis before his ordination. I can find no reference to St Gabriel in Fr Doyle’s writings, but he was most certainly aware of St Gabriel – he was beatified during Fr Doyle’s lifetime, and St Gabriel features prominently in the life of St Gemma Galgani to whom Fr Doyle was devoted. That both had somewhat similar personalities: St Gabriel was apparently the life and soul of the party and was also a good shot with a gun. Fr Doyle was of course renowned for his own sense of adventure and fun, so I’m sure that the very human, and very fervent, St Gabriel would have appealed to him. The spiritual outlook was also somewhat similar. Both believed in doing ordinary things extraordinarily well and both struggled with great industry to grow in holiness through self-denial and a war on comfort and self-love.

Here are some of St Gabriel’s resolutions which are very similar in tone to those of Fr Doyle:

I will keep my rule, even the smallest thing.
I will not neglect any of my spiritual exercises.
I will shun idleness.
I will be punctual.
I will obey the sound of the bell as though it were the voice of God.
I will receive all things from the hand of God, as being sent by Him for my own personal benefit.
I will profit by every occasion for mortification that may occur.
I will fulfil exactly my ordinary duties, mortifying self in whatever would prove an obstacle to perfect obedience.
I will mortify my eyes and my tongue.
I will not leave my cell without necessity.
I will not inquire after anything through curiosity.
I will check my desire to talk.
I will increase the number of such like acts daily.
I will not take any food outside of mealtime.
I am poor and I should act accordingly.
I should be willing to put up with any inconvenience gladly.
I will not eat with avidity, but rather with reserve and with modesty, subjecting my appetite to reason.
I will mortify myself in ordinary things and whatever I feel inclined to do, saying in my heart: “O my God, I will not do this thing through mere inclination, but because it is thy will”.
I will be reserved toward those to whom I feel most inclined, prudently avoiding their presence and conversation.
I will not utter a word that might, in the least, turn to my praise.
I will not take pleasure in any praise bestowed upon me.
I will never excuse myself when I am blamed or corrected, nor even resent it interiorly, much less put the blame upon others.
I will never speak of the faults of others, even though they may be public, nor will I ever show want of esteem for others, whether in their presence or in their absence.
I will not judge ill of anyone.
I will show the good opinion I have of each one by covering up his faults.
I will consider everyone my superior, treating all with humility and reverence.
I will rejoice at the good done by others.
I will not permit myself to become interested in vain and useless things.
I will rejoice at the success of others.
I will practice charity and kindness, assisting, serving and pleasing all.
I will shun particular friendships, so as to offend no one.
Every morning and evening I will practice some act of humility, and gradually increase the number.
I will close my heart against disquiet of any kind.
I will suppress immediately all emotions of impetuosity and all affections that might cloud my mind, even lightly.
I will obey the voice of the Superior as if it were the voice of God himself.
In my obedience I will neither examine the why nor the wherefore.
I will conform my judgment to that of my Superior.
I will not employ time in conversing about purely worldly matters.
“Faithfulness in little things” is the motto I will always follow in my efforts to reach holiness.
I will try to reproduce in myself whatever I see edifying and virtuous in the conduct of others.
I will give to God the best that I have — the entire affection of my heart.

St Gabriel Possenti
St Gabriel Possenti

Thoughts for February 24 from Fr Willie Doyle

When you commit a fault which humbles you and for which you are really sorry, it is a gain instead of a loss. 

COMMENT: Here we see the great balance and humanity of Fr Doyle, which was also the great balance and humanity of many of Fr Doyle’s generation. 

It is easy to fall into the prejudice that Catholics of previous generations were narrowly obsessed with sin and that they lacked mercy and balance. It was simply not so! 

As Fr Doyle suggests, we truly can gain from our faults when we repent and humble ourselves and adhere more closely to Christ. The bitter experience of our weakness teaches us how little we are. It is those who are little, who know their limitations, who are most secure from temptation. On the contrary it is those who feel most secure in their own merits and virtues who are most likely to fall. Pride goes before the fall, as the saying goes.

The experience of our sins also fosters a great spirit of repentance – or compunction – in our soul. As the Imitation of Christ declares, 

No man is worthy of Heavenly comfort who has not diligently exercised himself in holy compunction.

Thoughts for February 23 from Fr Willie Doyle

“The power of the Most High shall overshadow thee” (Luke, 1:35). Light comes with this blessed over-shadowing,. and before God’s power difficulties disappear. It is ever so. With God’s grace mine, I face the difficulty and find it has vanished: I take up the heavy cross and discover it most light; I put my hand to the work and it proves easy. 

Thoughts for February 22 from Fr Willie Doyle

As regards confession it would be much better to confine yourself to the accusation of, say, three faults, and turn the whole flood of your sorrow upon these. I fear you, like so many, lay too much stress on the accusation of sins, which in these frequent confessions, is the least important part of the Sacrament. To my mind the one thing which completely changes all our notions of confession is the thought that every absolution means an immense increase of sanctifying grace or holiness. Let that be your aim and not the mere pouring out of little faults, all of which, maybe, were washed away that morning by Holy Communion.

COMMENT: There has been a debate about whether or not Ireland was afflicted with Jansenism in the early part of the 20th Century. Whether it was full-blown Jansenism or not, there were at least widespread tinges of it which were manifested by excessive scrupulosity and an over-emphasis on judgement and considerably less emphasis on the mercy and love of God. Fr Doyle was an enemy of what he rightly termed as “the wretched spirit of Jansenism”. 

In today’s quote he is of course writing to somebody who is striving to live a holy life, so his advice would not apply completely to somebody who has been away from the sacraments for a long time. His advice seems very Ignatian – to focus on key faults in an attempt to eradicate them. But as always, his emphasis is not on the sin itself but on the mercy of God and the grace which He longs to give us. 

These thoughts are appropriate today on the feast of St Margaret of Cortona. 

St Margaret lived in the 13th century and she seems to have been a promiscuous and rebellious teenager. She gave birth to a son but never married his father. After nine years the father of the child died, probably as a result of a murder. This shock helped bring about a conversion of life for Margaret. It wasn’t easy for her, and she had to fight valiantly against temptations to return to her former life. She became a Franciscan tertiary, and with the assistance of others who were drawn to her growing sanctity, she cared for the poor and established a hospital in Cortona.

We see the truth of Fr Doyle’s words in the life of St Margaret and indeed in the life of many saints – Confession and conversion are less about our accusation of sins, and more about God’s mercy and grace.

Finally,  an interesting detail in the image of St Margaret below – as St Margaret turns to the angel, and the devil is driven to despair and rage in the background…

St Margaret of Cortona
St Margaret of Cortona

Thoughts for February 20 from Fr Willie Doyle

I am convinced that generally we reach sanctity of life only through a long series of falls from which we get up.

COMMENT: Fr Doyle had a very realistic understanding of our human nature. He too struggled with temptations and with his own defects, but like the saints he realised that we do not battle alone, but rather with the help of our loving God, of our guardian angel and of the entire communion of saints.

Perhaps many of us have already forgotten what our new year’s resolutions were. No matter, we can pick ourselves up and keep moving forward. The most important thing is never to give up.

Here is leaflet printed in 1955 from Maine in the United States which contains this particular quote from Fr Doyle whom the author referred to as a “the saintly chaplain of World War 1”. How true those words were. It is interesting to come across yet another unexpected reference to Fr Doyle from another part of the world. This is a further testament to how widespread devotion was to Fr Doyle was at one point.

You may find there entire pamphlet here (Fr Doyle is mentioned on page 6):

Save Souls leaflet

Thoughts for February 18 from Fr Willie Doyle

I saw many interesting places and things during my weeks of travel. But over all hung a big cloud of sadness, for I realised as I never did before how utterly the world has forgotten Jesus except to hate and outrage Him, the fearful, heart-rending amount of sin visible on all sides, and the vast work for souls that lies before us priests. My feelings at times are more than I can describe. The longing to make up to our dear Lord for all He is suffering is overwhelming, and I ask Him, since somehow my own heart seems indifferent to His pleading, to give me the power to do much and very much to console Him.

COMMENT: Fr Doyle wrote this note in 1912, after a period of travel in France, Belgium and Holland where he was investigating the feasibility of setting up a retreat house for lay people in Ireland. How our culture has changed over the past 100 years! What would Fr Doyle say were he to travel to these countries today? What would he say if he was to look at Ireland today?

In all of this we must avoid two great temptations. The first is to think that the past was a golden age, and that we now live in a time of unparalleled debauchery. Our culture, and the Church, has passed through many tough and un-Christian (and even anti-Christian) times in the past. We must always remain positive despite the troubles of our particular age. God is still God, and His promise that Hell will not prevail against the Church still stands (although we must remember that He didn’t promise that particular local churches, like the French, Belgian, Dutch – or even Irish – Churches would prevail…). We should, however, take courage from the words of Blessed Columba Marmion:

Now let us remind ourselves that, in these our days, the Heart of Jesus is not less loving nor His arm less powerful. God is ready to shed His graces upon us…as abundant and as useful as those he shed upon the first Christians. He does not love us less than he loved them.

The second temptation is to judge others, and think ourselves immune from corruption. St Josemaria Escriva said that the crises in the world are crises of saints. If our culture has wandered far from the values we hold dear, it is because we have failed to live those values to a heroic degree. Certainly this is nowhere more true than in Ireland, where the scandal of abuse and corruption has fundamentally undermined the Church in the eyes of many.

As Fr Doyle says, we must beg for the grace to do much, very much, to console Jesus. We can follow the example of today’s saint, Geltrude Comensoli. She was dedicated to Christ in the Eucharist, and found therein the strength she needed for her apostolic labours. She focussed her particular apostolic efforts on the education of young women working in factories. This was a pressing social need of late 19th Century Italy. Different priorities may present themselves to us today, but we must always remember that we will never succeed in re-generating our culture except by fulfilling our individual vocation in close union with God.

St Geltrude Comensoli
St Geltrude Comensoli

Thoughts for February 16 from Fr Willie Doyle

We should call a man a fool who wasted his wealth warming himself before a fire made of banknotes. Do we act less madly in seeking gratification by consuming our precious day in frivolities?

COMMENT: Fr Doyle often wrote about how each day is a precious opportunity to grow in holiness and today’s quote is no exception. We never stand still in the spiritual life – we either move forward towards sanctity, or we regress. How many of us live wasteful lives of frivolity? Even if we are basically “good” people, we can still be consumed with frivolous habits that distract us from our families or friends or our duties in life. Essentially these frivolities draw us away from the holiness and good works with which we should be busy. Of course, we need a balanced asceticism. We all need legitimate leisure pursuits and relaxation. Such activities are both good and necessary in a balanced life. Fr Doyle himself was noted for his robust enjoyment of sport. But even if we do try to live balanced lives, there will probably be some form of frivolity with which we are tempted. In today’s world it is likely to revolve around the internet or the new phenomenon of social media. These technologies are not inherently bad. But many of us may need to examine ourselves to see if we have acquired the habit of using these new technologies in a wasteful or frivolous manner.

When Venerable Matt Talbot died, his room contained many spiritual books and it was partly through these books that we have been able to get a glimpse into his spiritual life (with Fr Doyle this process is easier due to the copious notes he left behind). One of the books in Matt Talbot’s room was a book entitled “On Reading” by Bishop Hedley. The following passage was underlined for emphasis by Matt Talbot:

Even when the newspaper is free from objection, it is easy to lose a good deal of time over it. It may be necessary and convenient to know what is going on in the world. But there can be no need of our absorbing all the rumours, all the guesses and gossip, all the petty incidents, all the innumerable paragraphs in which the solid news appears half-drowned…This is idle and it is absolutely bad for brain and character. There is a kind of attraction towards petty and desultory reading of this kind which is sure to leave its mark on the present generation…Immoderate newspaper reading leads, therefore, to much loss of time, and does no good, either to the mind or the heart.

Perhaps these words could more aptly apply today to our contemporary love of gossip, and especially the modern fascination with celebrities and their intimate lives, as well as to the inordinate use of other distracting social media. And if we are not distracted with news and gossip, there is undoubtedly some other frivolity that may need to be cut out from our lives…

Venerable Matt Talbot
Venerable Matt Talbot