Thoughts for the Feast of Pentecost from Fr Willie Doyle

 

A devotion which does not consist in any special form of prayer nor in doing anything in particular more than to listen to inspirations, is devotion to the Holy Spirit of God…For, as the work of Creation belongs preeminently to the Father and that of the Redemption to the Son, so the work of our Sanctification and Perfection is the work of the Holy Ghost. We honour Him when we listen to His inspirations. He is ever whispering what we ought to do and what we ought not to do. When we are deliberately deaf to His voice, which is no other than the small voice of conscience, we grieve instead of honouring the Holy Spirit of God. So let us often say: Come, O Holy Ghost, into my heart and make me holy so that I may be generous with God and become a saint. See what the Holy Spirit made of the Apostles – changed them from skulking cowards into great saints afire with the love of God.

COMMENT: Yes, see how the Holy Spirit changed the Apostles from cowards into heroes who travelled the earth to preach the Gospel without fear of imprisonment, shipwreck or death. See also how the Holy Spirit changed Fr Doyle from a young nervous Jesuit who had a complete nervous breakdown after being involved in a fire, to a hero of the trenches whose powerful presence was enough to give renewed courage to tough Irish soldiers.

The Feast of Pentecost is really one of the great feasts of the liturgical year, but unfortunately we can tend to treat it like any other day…Truly we need the Holy Spirit today, and nowhere more so than in Ireland, where morale within the Church is low and where the sins of yesterday hold us back from proclaiming the Gospel today. The Holy Spirit can transform us and equip us for the challenge of apostolate in this generation. His presence is available to us today, just as much as it was for the Apostles and the early Christians. Let us conclude today with some words from the great Irish Benedictine Blessed Columba Marmion:

This action of the Holy Spirit in the Church is varied and manifold…In the first days of the Church’s existence, this action was much more visible than in our own days; it entered into the designs of Providence, for it was necessary that the Church should be firmly established by manifesting, in the sight of the pagan world, striking signs of the Divinity of her Founder, of her origin and mission. These signs, the fruits of the out pouring of the Holy Spirit, were wonderful. We marvel when we read the account of the beginnings of the Church. The Holy Spirit descended upon those who through baptism were made Christ’s disciples. He filled them with “charismata” as numerous as they were astonishing; graces of miracles, gifts of prophecy, gifts of tongues and many other extraordinary favours granted to the first Christians in order that the Church, adorned with such an abundance of eminent gifts, might be recognised as the true Church of Jesus…If the visible and extraordinary character of the effects of the workings of the Holy Spirit have in great part disappeared, the action of this Divine Spirit ever continues in souls and is not the less wonderful for now being chiefly interior.

Blessed Columba Marmion

 

In conclusion for today, please pray for Ireland this week. We vote on the removal of constitutional protection for babies in the womb on Friday. The Government wishes to introduce a law allowing for abortion for any reason up to 12 weeks and up to 6 months on mental health grounds. Please pray to the Holy Spirit that the voters of Ireland will see sense.

 

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Thoughts for the Feast of St Catherine of Siena from Fr Willie Doyle

 

What is it to be a saint? Does it mean that we must macerate this flesh of ours with cruel austerities, such as we read of in the life-story of some of God’s great heroes?

Does it mean the bloody scourge, the painful vigil and sleepless night, that crucifying of the flesh in even its most innocent enjoyment? No, no, the hand of God does not lead us all by that stern path of awful heroism to our reward above. He does not ask from all of us the holy thirst for suffering, in its highest form, of a Teresa or a Catherine of Siena. But sweetly and gently would He lead us along the way of holiness by our constant unswerving faithfulness to our duty, duty accepted, duty done for His dear sake.

COMMENT: Today is the feast of St Catherine of Siena, though it is not celebrated as it is a Sunday. Catherine is one of the greatest saints in the Church – she was a phenomenon in her own time and is a Doctor of the Church and one of the patron saints of Europe. She is also surely one of the great women of history.

St Catherine crammed so much into her short life. She was a tireless worker for the poor, an advisor to popes, a diplomat and peacemaker and a profound mystic. Her impact on those she met on her travels was such that the Dominicans had to appoint priests to accompany her in order to hear the numerous Confessions on the part of those who converted upon meeting her. The Church was in a state of crisis in Catherine’s day, and it could be said that Catherine saved the Church from many of the dangers it faced. And she did all of this as a young, uneducated, sick laywoman who died at 33 years of age. When crises threaten the Church, God empowers saints who are equal to the task of the reform needed, and He does so with such humanly weak instruments that we are left with no doubt that it is God at work.

There are two points that we might usefully ponder today. The first relates to Fr Doyle’s quote above. Holiness involves faithfulness to duty and is not dependent on great penances or indeed on mystical phenomena or the great achievements we find in the lives of some saints like Catherine. In fact, St Catherine teaches us a wonderful way of performing our duties well. She was somewhat mistreated by her parents as a teenager – she wanted to live in solitude and prayer but her parents would not allow this. She was forced to work in the house and serve them, even though she didn’t want to do so. In order to overcome her dislike of this task, when serving them at table she would imagine that her father was Jesus, that her mother was Mary and that her brothers were the Apostles. This helped to inspire in her the charity that she did not naturally feel at that time.

The second relates to Catherine’s great love of the Pope. She defended the papacy against anti-popes, and she worked to ensure that the papacy returned to Rome from Avignon. Let us therefore support and pray for Pope Francis today.

We shall conclude today with some quotes from Catherine on diverse subjects.

On finding God in the midst of a busy life:

Build an inner cell in your soul and never leave it.

Faithfulness to duty:

Let all do the work which God has given them, and not bury their talent, for that is also a sin deserving severe punishment. It is necessary to work always and everywhere for all God’s creatures.

To Pope Gregory XI, who was weak and indecisive:

You can do what he (Pope Gregory the Great) did, for he was a man as you are, and God is always the same as he was. The only thing we lack is hunger for the salvation of our neighbour, and courage.

To a cardinal, on the need for courage:

A soul which is full of slavish fear cannot achieve anything which is right, whatever the circumstances may be, whether it concern small or great things. It will always be shipwrecked and never complete what it has begun. How dangerous this fear is! It makes holy desire powerless, it blinds a man so that he can neither see not understand the truth. This fear is born of the blindness of self-love, for as soon as a man loves himself with the self-love of the senses he learns fear, and the reason for this fear is that it has given its hope and love to fragile things which have neither substance or being and vanish like the wind.

To her spiritual director Blessed Raymond of Capua, on courage:

(I long) to see you grow out of your childhood and become a grown man…For an infant who lives on milk is not able to fight on the battlefield; he only wants to play with other children. So a man who is wrapped in love for himself only wishes to taste the milk of spiritual and temporal consolation; like a child he wants to be with others of its kind. But when he becomes a grown man he leaves behind this sensitive self love…He has become strong, he is firm, serious and thoughtful, he hastens to the battlefield and his only wish is to fight for the truth.

To those who think the Church’s day has come to an end:

If you reply that it looks as though the Church must surrender, for it is impossible for it to save itself and its children, I say to you that it is not so. The outward appearance deceives, but look at the inward, and you will find that it possesses a power that its enemies can never possess.

To us all:

If you are what you are meant to be, you will set the world on fire.

Thoughts for April 19 from Fr Willie Doyle

St Maximilian Kolbe in the concentration camp starvation bunker

If I were put in a dungeon, like the martyrs, with nothing to lie on but the bare stone floor, with no protection from intense cold, bread and water once a day for food, with no home comfort whatever, I could endure all that for years and gladly for the love of Jesus; yet I am unwilling to suffer a little inconvenience now, I must have every comfort, warm clothes, fire, food as agree able as I possibly can, etc.

COMMENT: Fr Doyle touches on a key point in today’s quote. He shows his keen understanding of the human mind, and of his own weakness. When Fr Doyle says he could suffer for years for Jesus he wasn’t speaking literally or showing off. Rather he was speaking figuratively and showing how we can so easily imagine ourselves to be heroic when heroic things come our way while really being soft and weak in our daily activities. Many of us can probably identify with this. Perhaps some momentary fervour in prayer makes us imagine that if we lived during a time of persecution like the early Christians experienced or like those that Catholics in Ireland and England experienced in the 16th and 17th centuries that we would be heroic and brave. And yet, how reluctant we are to deal with the minor inconveniences of every day. How fearful we can be of declaring ourselves to be Catholic in “polite” society or professional circles. As Jesus tells us in Luke Chapter 16, he who is faithful in little things will be faithful in big things, but he who is unfaithful in little things will be unfaithful in big things. We fool ourselves when we imagine we will be heroes in dramatic circumstances when we cannot discipline ourselves in day to day things. 

In many ways we are like Peter. He declared his loyalty to Christ at the Last Supper, and just a few hours later he denied ever knowing him. As the Imitation of Christ says:

How great is human frailty which is always prone to vice. Today you confess your sins, and tomorrow you again commit what you have confessed. Now you resolve to take care, and an hour after you act as if you had never made a resolution. We have reason therefore to humble ourselves and never to think much of ourselves since we are so frail and inconstant.

Perhaps the solution to our own weakness is not to fall into the same mistakes that Peter fell into preceding his denial – he slept instead of staying awake to watch and pray; he followed Jesus “at a distance”, and just prior to denying Jesus he was warming himself at a fire. Lack of prayer, staying some distance from Jesus, and lack of mortification all preceded Peter’s denial. Almost certainly they precede our own denials and failures also. And, if we do fall in some way, let us at least avoid the mistake of Judas, who despaired of God’s endless mercy.

 

Thoughts for April 17 from Fr Willie Doyle

St Bernadette

Almost the first thing which caught my eye at the grotto was our Lady’s words: “Penitence, penitence, penitence”. On leaving, I asked Jesus had He any message to give me. The same flashed suddenly into my mind and made a deep impression on me. 

In addition to being the feast of St Benedict Joseph Labre, yesterday was also the feast of St Bernadette, but I decided to hold over discussion of St Bernadette until today.

Fr Doyle recorded the above reflections after a trip to Lourdes, the spot where Mary appeared to St Bernadette. The message Fr Doyle took away from Lourdes is the very same as the message he took away from Amettes, the birthplace of St Benedict Joseph Labre – penance and austerity.

If one knew nothing else of Fr Doyle, one could form a very erroneous impression of him. It would be easy to misperceive him as harsh and narrow minded. The opposite was the case – he was joyful and happy and full of practical jokes. Yet, underneath this joy, he lived a very harsh personal life. Paradoxically, this may be why he was so joyful. We see the same in so many other saints known for their happiness and joy. All of the saints were happy, but some were especially known for their jokes and happiness – St Francis and St Philip Neri in particular come to mind. Yet these saints all lived very austere personal lives. 

St Francis de Sales says that:

To receive the grace of God into our own hearts, they must be void of our own glory.

Self-love and love of God do not happily live side by side. People who tire themselves out with exercise paradoxically end up with more energy. In the same way, people who live with a spirit of service, generosity and self-denial (so long as it is suited to their strength and station in life) are often more joyful than those who indulge their every whim. 

 

 

Thoughts for the Feast of St Benedict Joseph Labre from Fr Willie Doyle

St Benedict Joseph Labre

 

Second pilgrimage to Amettes from Locre. During the journey I felt our Lord wanted to give me some message through St. Benedict Joseph Labre. No light came while praying in the Church or in the house; but when I went up to his little room and knelt down a voice seemed to whisper “Read what is written on the wall.” I saw these words: “God calls me to an austere life; I must prepare myself to follow the ways of God.” With these words came a sudden light to see how much one gains by every act of sacrifice, that what we give is not lost; but the enjoyment (increased a thousand fold) is only postponed. This filled me with extraordinary consolation which lasted all day. 

COMMENT: Fr Doyle had a great devotion to Saint Benedict Joseph Labre – in one letter he outlines what he felt was a “strange devotion” that he felt to this saint, even as a boy. Indeed, the devotion we can have to saints can often seem “strange” to us – we can end up attracted to saints without any specific reason that we can put our finger on. There are those who think that it is saints who choose to be friends with us rather than the other way around…

St Benedict Joseph Labre was a beggar; in the following quote from another of Fr Doyle’s letters home from the war he shows us his affection for this saint, as well as his own personal humour: 

I spent most of the next day wandering around the country, with a visit to the home and shrine of the beggarman saint, Benedict Joseph Labre. I often think he must be nearly mad with envy watching us in the trenches, surrounded, walked on and sat upon by his ‘pets’. But from the same pets deliver us, O Lord, as speedily as may be, this coming hot weather! 

The pets to which Fr Doyle refers are presumably fleas, lice and other creepy crawlies.

There are two lessons that we may take from today’s quote and feast. 

Firstly, the obvious message relates to austerity, a particularly relevant one in this era in which there is much talk of financial austerity. God called both St Benedict Joseph Labre and Fr Doyle to a distinct type of austerity. We can be sure that we are also called to our own particular type of austerity, but this will vary from person to person and will correspond with our state in life. It is almost certainly the case that we are called to a different, and lesser, type of austerity – it would be wrong for someone to attempt to copy Fr Doyle or St Benedict Joseph. But as St Francis de Sales tells us, our cross is made specifically for us, so whatever austerity we are asked to bear, it will stretch us and help to perfect us, even if it is not as objectively severe as serving as a chaplain in the trenches or living homeless on the streets of Rome. However, we must remember that whatever austerity we live with, it should never make us sour or unpleasant. Those who knew Fr Doyle always remarked on his cheerfulness and his good humour – his presence was a source of courage for the soldiers. So too with St Benedict Joseph Labre – despite his dirt and his poverty and austerity, his presence was a source of light to all those whom he encountered. Would that others would say the same of us!

The second lesson is that the call to holiness is universal. St Benedict Joseph Labre was a distinctly odd young man. He was certainly intelligent and very well read, but he chose (or felt called to) the life of a tramp. Some people even suggest that he was mentally disturbed, although perhaps that is going a bit too far. Nonetheless, the point remains that the young man who was not accepted into several monasteries and who wandered the roads of Europe visiting shrines and living homeless in Rome for a decade, far away from his family, was recognised by the Church as a saint worthy of honour and with virtues worthy of imitation. Truly there is wonderful diversity in the Church!  

St Benedict Joseph Labre reminds us that everyone, including the poor, are called to be saints, and that those who are materially poor can be spiritually rich. It also reminds us that clericalism or spiritual elitism has no place in the Church. There are those who think that heroism is not for “ordinary” Christians. I’m not sure how that can be reconciled with the life, witness and canonisation of this holy tramp who allegedly had psychological problems.

On one of my last visits to Rome I had the great privilege of being able to visit the house where St Benedict Joseph Labre died – he was taken to this house after he collapsed on the steps of a nearby church (he is now buried in that same church). It took some effort to find this spot, but it was worth it. I have had the honour in life of visiting many out-of-the-way places in Rome – the kind of places that don’t always show up in guidebooks. Often these are the best spots in Rome! Out of all of these locations I would consider this particular place to be one of the most beautiful and peaceful I had ever visited. Members of a secular institute now live in this house and they preserve relics associated with St Benedict Joseph with great care. Below is a photo of the bed on which the saint died.

After his death, the local children ran through the streets shouting that the saint was dead, and there were many miracles allegedly through his intercession after his death. An American Protestant clergyman called John Thayer was present in Rome when the saint died, and the experience of this holy beggar’s funeral converted him. He was ordained a priest and died in Limerick in 1815.

This is an excellent biography of St Benedict Joseph: http://www.ewtn.com/library/MARY/STBEN.htm

Thoughts for the Feast of St Gemma from Fr Willie Doyle

St Gemma Galgani

 

O my God, pour out in abundance Thy spirit of sacrifice upon Thy priests. It is both their glory and their duty to become victims, to be burnt up for souls, to live without ordinary joys, to be often the objects of distrust, injustice, and persecution.

The words they say every day at the altar, “This is my Body, this is my Blood,” grant them to apply to themselves: “I am no longer myself, I am Jesus, Jesus crucified. I am, like the bread and wine, a substance no longer itself, but by consecration another.”

O my God, I burn with desire for the sanctification of Thy priests. I wish all the priestly hands which touch Thee were hands whose touch is gentle and pleasing to Thee, that all the mouths uttering such sublime words at the altar should never descend to speaking trivialities.

Let priests in all their person stay at the level of their lofty functions, let every man find them simple and great, like the Holy Eucharist, accessible to all yet above the rest of men. O my God, grant them to carry with them from the Mass of today, a thirst for the Mass of tomorrow, and grant them, ladened themselves with gifts, to share these abundantly with their fellow men. Amen.

COMMENT: Today’s quote comes from Fr Doyle’s prayer for priests. Fr Doyle was deeply concerned about priests – he wrote two hugely successful booklets on the priesthood and religious life; he assisted many men (and women) in finding their vocations; he developed very innovative fundraising schemes to help young men pay for their seminary formation; he was the Director General for Ireland of the League for Priestly Sanctity. Furthermore, he offered many of his severe penances in reparation for the sins of priests. This message of priestly sanctity is always timely, but perhaps never more so than in Ireland at this time.

Today is the feast of St Gemma. She was a simple Italian lay woman who died in 1903 at the age of 25 (she was born 5 years after Fr Doyle). She was unable to join a convent, so she lived a simple and modest life in the world. She was also the recipient of numerous mystical gifts, though of course these themselves are not the reason for her canonisation.

St Gemma herself also felt that Jesus was calling her to prayer for priests, and she regularly offered her own sufferings for them. St Gemma once felt that Jesus was saying the following to her:

I have need of a great expiation specially for the sins and sacrileges by which ministers of the sanctuary are offending me.

Let us all therefore pray for our priests, and support them at this difficult time. And let us also remember that all of us are called to holiness in whatever state of life was are in!

Fr Doyle was an early devotee of St Gemma’s. Her biography was first published in English in 1913 (just 4 years before his death) and we are told that he would sometimes pick a page at random at use it as inspiration for his prayer. Recently I had the opportunity to examine some of Fr Doyle’s diaries, and flicking through one of them I found a photograph of St Gemma that had been cut from a newspaper, presumably by Fr Doyle himself – an intimate sign of Fr Doyle’s devotion to this beautiful saint. 

For those who desire more information about St Gemma, there is an excellent website dedicated to St Gemma here: http://www.stgemmagalgani.com/

Thoughts for April 10 from Fr Willie Doyle

I want you to stick to two things: the aspirations and the tiny acts of self-conquest. Count them and mark them daily. You need nothing else to make you a saint. The weekly total, growing bigger as you persevere, will show you how fast you are growing in perfection.

COMMENT: Fr Doyle reveals his Jesuit training in today’s quote. In the Spiritual Exercises St Ignatius recommends making lists and monitoring daily progress.

The claim that “you need nothing else to make you a saint” is a rather big claim! Yet there is certainly something in it. Love shows itself in actions. As St Josemaria Escriva wrote:

There is a story of a soul who, on saying to our Lord in prayer, ‘Jesus, I love you,’ heard this reply from heaven: ‘Love means deeds, not sweet words.’ Think if you also could deserve this gentle reproach.

The deeds we are called to do are normally not big deeds, but daily actions of fidelity and self-sacrifice, both in our dealings with God and in our dealings with each other. But unless we actively try to conquer ourselves and make these sacrifices we really won’t do them. We will not genuinely progress without a clear strategic objective to do so. It’s too easy for us to fail and give up if our aspirations to self-sacrifice are vague and uncommitted. Keeping a list and striving for progress can be a great help in this regard, and as we exercise our capacity for love and generosity we will inevitably love more and become progressively more generous, opening up ever more vistas for love, service and holiness. As St Benedict said in his Rule:

But if a certain strictness results from the dictates of equity for the amendment of vices or the preservation of charity, do not be at once dismayed and fly from the way of salvation, whose entrance cannot but be narrow (Matt. 7:14). For as we advance in the religious life and in faith, our hearts expand and we run the way of God’s commandments with unspeakable sweetness of love.

But this approach of counting sacrifices or offerings made to God does not suit everybody’s temperament. Those who are scrupulous or anxious may not be helped by it. But it clearly suited Fr Doyle’s own militant temperament. In fact, he not only wrote down his sacrifices, he also carried a set of beads on which they would be counted. He was in good company in this practice – his contemporary St Therese (they were born 2 months apart) also used beads to count her sacrifices.