Thoughts for February 27 from Fr Willie Doyle

Blessed Marie de Jesus
Blessed Marie de Jésus Deluil Martiny

Over and over again I asked myself, when reading that book, was it not strange that I should come across the very ideas which had been in my mind so long: namely, the longing of our Lord for more souls who would be absolutely at His mercy, His pleasure and disposal; souls in whom He could work at will, knowing that they would never resist Him, even by praying to Him to lessen the trials He was sending; souls who were willing and longing to be sacrificed and immolated in spite of all the shrinking of weak human nature.

Now I have long thought He wants that from you. And everything that is happening seems to point that way. If you make such a surrender of yourself absolutely into His hands, I know not what humiliations, trials and even sufferings may come upon you, though you must not ask for them. But He will send you grace in abundance to bear them, He will draw immense glory out of your loving crucifixion, and in spite of yourself He will make you a saint. . . This must be chiefly an act of the will, for it would be unnatural not to feel trials or humiliations; but even when the tears of pain are falling, the higher nature can rejoice. You can see this is high perfection, but it will bring great peace to your soul. Our Lord will take the work of your sanctification into His own hands, if you keep the words of the Imitation (iii. 17. i) ever before you: ‘Child, suffer Me to do with thee whatever I will.’ Do not be afraid for He would not ask this if He did not intend to find you the grace.

COMMENT: Fr Doyle wrote these words in February 1912 to a religious to whom he was giving spiritual direction, and the book to which he was referring was a biography of Blessed Marie de Jésus Deluil Martiny whose feast is commemorated today.

Blessed Marie de Jésus was the French foundress of the Congregation of the Daughters of the Heart of Jesus, a congregation especially founded to pray for priests and to offer reparation for the sins of priests. This is how Fr Doyle’s biographer, Alfred O’Rahilly, describes the charism of this congregation:

This ideal (prayer for priests) is still more conspicuously enshrined in some recent religious institutes, particularly in the Society of the Daughters of the Heart of Jesus founded by Blessed Marie de Jésus Deluil-Martiny. These sisters are “to ask by fervent prayers, by sufferings and even by their lives, if necessary, for the outpouring of grace on the Church, on the Catholic priesthood and on religious orders.” In his Brief to Mgr. van den Berghe, 14th March, 1872, Pius IX welcomed the new foundation. “It is not without consolation of heart,” said the Pope, “that we have heard of your plan to arouse and spread in your country that admirable spirit of sacrifice which God apparently wishes to oppose to the ever increasing impiety of our time. We see with pleasure that a great number of persons are everywhere devoting themselves entirely to God, offering Him even their life in ardent prayer, to obtain the deliverance and happy preservation of His Vicar and the triumph of the Church, to make reparation for the outrages committed against the divine Majesty, and especially to atone for the profanations of those who, though the salt of the earth, lead a life which is not in conformity with their dignity.”

Here is how Blessed Marie de Jésus described her calling in her own words:

To offer yourself for souls is beautiful and great but to offer yourself for the souls of priests is so beautiful, so great, that you would have to have a thousand lives and offer your heart a thousand times. . . . I would gladly give my life if only Christ could find in priests what he is expecting from them. I would gladly give it even if just one of them could perfectly realize God’s divine plan for him.

There are a number of references to Blessed Marie de Jésus in Fr Doyle’s notes and letters, and we know from much else in his life how important the ideal of priestly sanctity was for him – not only did Fr Doyle strive with all of his energy towards his own personal sanctification, but he was also the Director-General for Ireland of the League for Priestly Sanctity and he also offered up many of his great austerities for priests and in reparation for the sins of priests.

So let us copy the example of both Blessed Marie de Jésus and of Fr Doyle, and pray for our priests who face so many challenges and difficulties today, especially in Ireland.

Today is also the feast of St Gabriel of Our Lady of Sorrows, a young Passionist who died of tuberculosis before his ordination. I can find no reference to St Gabriel in Fr Doyle’s writings, but he was most certainly aware of St Gabriel – he was beatified during Fr Doyle’s lifetime, and St Gabriel features prominently in the life of St Gemma Galgani to whom Fr Doyle was devoted. That both had somewhat similar personalities: St Gabriel was apparently the life and soul of the party and was also a good shot with a gun. Fr Doyle was of course renowned for his own sense of adventure and fun, so I’m sure that the very human, and very fervent, St Gabriel would have appealed to him. The spiritual outlook was also somewhat similar. Both believed in doing ordinary things extraordinarily well and both struggled with great industry to grow in holiness through self-denial and a war on comfort and self-love.

Here are some of St Gabriel’s resolutions which are very similar in tone to those of Fr Doyle:

I will keep my rule, even the smallest thing.
I will not neglect any of my spiritual exercises.
I will shun idleness.
I will be punctual.
I will obey the sound of the bell as though it were the voice of God.
I will receive all things from the hand of God, as being sent by Him for my own personal benefit.
I will profit by every occasion for mortification that may occur.
I will fulfil exactly my ordinary duties, mortifying self in whatever would prove an obstacle to perfect obedience.
I will mortify my eyes and my tongue.
I will not leave my cell without necessity.
I will not inquire after anything through curiosity.
I will check my desire to talk.
I will increase the number of such like acts daily.
I will not take any food outside of mealtime.
I am poor and I should act accordingly.
I should be willing to put up with any inconvenience gladly.
I will not eat with avidity, but rather with reserve and with modesty, subjecting my appetite to reason.
I will mortify myself in ordinary things and whatever I feel inclined to do, saying in my heart: “O my God, I will not do this thing through mere inclination, but because it is thy will”.
I will be reserved toward those to whom I feel most inclined, prudently avoiding their presence and conversation.
I will not utter a word that might, in the least, turn to my praise.
I will not take pleasure in any praise bestowed upon me.
I will never excuse myself when I am blamed or corrected, nor even resent it interiorly, much less put the blame upon others.
I will never speak of the faults of others, even though they may be public, nor will I ever show want of esteem for others, whether in their presence or in their absence.
I will not judge ill of anyone.
I will show the good opinion I have of each one by covering up his faults.
I will consider everyone my superior, treating all with humility and reverence.
I will rejoice at the good done by others.
I will not permit myself to become interested in vain and useless things.
I will rejoice at the success of others.
I will practice charity and kindness, assisting, serving and pleasing all.
I will shun particular friendships, so as to offend no one.
Every morning and evening I will practice some act of humility, and gradually increase the number.
I will close my heart against disquiet of any kind.
I will suppress immediately all emotions of impetuosity and all affections that might cloud my mind, even lightly.
I will obey the voice of the Superior as if it were the voice of God himself.
In my obedience I will neither examine the why nor the wherefore.
I will conform my judgment to that of my Superior.
I will not employ time in conversing about purely worldly matters.
“Faithfulness in little things” is the motto I will always follow in my efforts to reach holiness.
I will try to reproduce in myself whatever I see edifying and virtuous in the conduct of others.
I will give to God the best that I have — the entire affection of my heart.

St Gabriel Possenti
St Gabriel Possenti

Thoughts for February 22 from Fr Willie Doyle

As regards confession it would be much better to confine yourself to the accusation of, say, three faults, and turn the whole flood of your sorrow upon these. I fear you, like so many, lay too much stress on the accusation of sins, which in these frequent confessions, is the least important part of the Sacrament. To my mind the one thing which completely changes all our notions of confession is the thought that every absolution means an immense increase of sanctifying grace or holiness. Let that be your aim and not the mere pouring out of little faults, all of which, maybe, were washed away that morning by Holy Communion.

COMMENT: There has been a debate about whether or not Ireland was afflicted with Jansenism in the early part of the 20th Century. Whether it was full-blown Jansenism or not, there were at least widespread tinges of it which were manifested by excessive scrupulosity and an over-emphasis on judgement and considerably less emphasis on the mercy and love of God. Fr Doyle was an enemy of what he rightly termed as “the wretched spirit of Jansenism”. 

In today’s quote he is of course writing to somebody who is striving to live a holy life, so his advice would not apply completely to somebody who has been away from the sacraments for a long time. His advice seems very Ignatian – to focus on key faults in an attempt to eradicate them. But as always, his emphasis is not on the sin itself but on the mercy of God and the grace which He longs to give us. 

These thoughts are appropriate today on the feast of St Margaret of Cortona. 

St Margaret lived in the 13th century and she seems to have been a promiscuous and rebellious teenager. She gave birth to a son but never married his father. After nine years the father of the child died, probably as a result of a murder. This shock helped bring about a conversion of life for Margaret. It wasn’t easy for her, and she had to fight valiantly against temptations to return to her former life. She became a Franciscan tertiary, and with the assistance of others who were drawn to her growing sanctity, she cared for the poor and established a hospital in Cortona.

We see the truth of Fr Doyle’s words in the life of St Margaret and indeed in the life of many saints – Confession and conversion are less about our accusation of sins, and more about God’s mercy and grace.

Finally,  an interesting detail in the image of St Margaret below – as St Margaret turns to the angel, and the devil is driven to despair and rage in the background…

St Margaret of Cortona
St Margaret of Cortona

Fr Doyle and reparation for the sins of priests

The great light of this retreat, clear and persistent has been that God has chosen me, in His great love and through compassion for my weakness and misery, to be a victim of reparation for the sins of priests especially; that hence my life must be different in the matter of penance, self-denial and prayer, from the lives of others not given this special grace.

COMMENT: Fr Doyle clearly perceived that he had a special calling to make reparation for the sins of priests. In fact, he reiterated this calling in the very last entry that he ever made in his diary, on July 28 1917, the 10th anniversary of his ordination and just two weeks before his death:

I have again offered myself to Jesus…to do with me absolutely as He pleases. I will try to take all that happens, no matter from whom it comes, as sent to me by Jesus and will bear suffering, heat, cold, etc., with joy…in reparation for the sins of priests. From this day I shall try bravely to bear all “little pains” in this spirit. A strong urging to this.

We don’t hear very much about reparation these days but this idea is entirely scriptural. St Paul tells us:

Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the Church.

In some mysterious way, our own sacrifices strengthen the Church and win grace for others.

Fr Doyle specifically focuses on the sins of priests. Priests were held in very high esteem 100 years ago, yet here we have Fr Doyle recognising the reality of priestly sinfulness. It was a desire to atone for these sins that drove him to some of his severe penances.

How much more we know about the sinfulness of some priests now than we did 100 years ago! The Church in Ireland has been especially badly hit by the scandal – the crime! – of child abuse. It is no exaggeration to say that the moral credibility of the Church has been dreadfully undermined by these scandals, and especially by their mishandling. Those in the United States who have seen the fallout of clerical abuse in dioceses like Boston have some sense of the implications of clerical scandals on the credibility and life of the Church. But it must be stressed – the fallout for the Church in Ireland has been vastly more serious than anywhere else, and that includes places like Boston.

Today we celebrate the feast of St Peter Damian, Doctor of the Church. St Peter Damian is not one of the better known Doctors, but he is of great significance for his zealous work in reforming the Church, and in particular the clergy, of his time. And what was the main focus of his reform? Yes, that’s right, sexual corruption amongst the clergy, and in particular the abuse of teenage boys by priests and monks. Remarkably, St Peter Damian was born over 1,000 years ago, and died in 1072. His extensive writings on this problem cite with approval the works of another Doctor of the Church, St Basil the Great, who died over 1,600 years ago in 379. It is clear that neither saint took the matter lightly. Their prescription for abusers included public flogging, imprisonment, bad food and constant supervision to ensure that the guilty party never again had contact with children.

This is not to suggest that the crime of abuse is disproportionately acute in the Church; we know from authoritative statistics that this is not the case. But we do know that the way in which the problem was handled in recent decades was gravely deficient. Perhaps the Church leaned too heavily on psychologists, or was too strongly influenced by the prevailing secular social norms which, in that period, trivialised this activity.

The point remains that the Church has, within its own tradition, a strong response to the problem of clerical abuse. If the Church in Ireland had adopted the zero tolerance approach of St Peter Damian the Church would have underlined its seriousness in eradicating this crime and would have protected children.

And so we come back to Fr Doyle and reparation for the sins of priests…

Once again we find that Fr Doyle is a very fitting model for us today. Here is a priest who died for others, even those who did not share his faith. Here is a man who literally offered his life to God in reparation for the sins of other priests. True, we must not follow his own personal style of penance – he makes it clear that he had a special calling for hard penance that others did not have – but the principle is there for us to follow nonetheless. And it now officially forms part of the Church’s response to the abuse crisis. Pope Benedict, in his letter to the Catholics of Ireland, urged us to offer our Friday penances essentially in reparation for the sins of priests and for healing and renewal.

Let us pray to St Peter Damian for reform within the Church – and most importantly within ourselves – and to Fr Doyle that we may make adequate reparation for sin through our own small penances.

Here is the text of an address by Pope Benedict XVI on St Peter Damian:

http://www.vatican.va/holy_father/benedict_xvi/audiences/2009/documents/hf_ben-xvi_aud_20090909_en.html

St Peter Damian
St Peter Damian

Thoughts for February 19 (Anniversary of Venerable John Sullivan SJ) from Fr Willie Doyle

Venerable Fr John Sullivan SJ
Venerable Fr John Sullivan SJ

I hope every single one of you will have broken every resolution you made in the retreat before the end of the week, and if not then, at least in a fortnight. It will do you good and humble you provided you get up and begin again and do not flop down and lie there on the broad of your back, saying “It’s no use, it’s all over.” Not a bit of it, it’s not all over, it’s only beginning. So up with you and start again. Remember each time you fall that you are not back where you were before but are starting again from where you fell.

COMMENT: Today is the anniversary of the death of Fr John Sullivan SJ, who died on this day in 1933. 

Fr Sullivan had a different personality to that of Fr Doyle, but as contemporaries with the same training much of their spirituality is in common. Both were very humble, very cheerful and very ascetic. One of Fr Sullivan’s most popular maxims, very much in line with today’s quote from Fr Doyle, was:

Take life in instalments, this day now. At least let this be a good day. Be always beginning. Let the past go. The saints were always beginning. That is how they became saints.

Fr Sullivan was born into considerable wealth and privilege, and after some years of travel and study became a barrister. His father was the Lord Chancellor of Ireland, and he was brought up in the Church of Ireland, although his mother was a Catholic. He converted to Catholicism at the age of 35 and entered the Jesuits 4 years later. He was ordained on July 28, 1907 in the same ceremony as Fr Doyle. Fr Sullivan was 46, Fr Doyle was 34.

28 July 1907, Miltown Park, Dublin. Fr Doyle is marked with an X.
28 July 1907, Miltown Park, Dublin. Fr Doyle is marked with an X.

Fr Sullivan spent most of his life in Clongowes, a Jesuit school not too far from Dublin where Fr Doyle had also spent some time prior to his ordination. He was known for his gentle kindness towards the boys there. He lived an ascetic life, eating very little. Like Fr Doyle, he was no stranger to physical mortification, often spending entire nights in prayer, or sleeping on the floor or performing other physical acts of penance. And, in common with Fr Doyle, there is no evidence that these penances ever interfered with his work. Both priests kept them hidden, and neither ever encouraged others to follow in their own footsteps.

It seems that Fr Sullivan had great regard for Fr Doyle; after his death some of Fr Doyle’s sayings were found transcribed in Fr Sullivan’s writings amongst his private papers.

While there are some similarities between the two contemporary Jesuits, there are also some differences. Two in particular spring to mind. The first is that Fr Sullivan was given the grace of physical healing. He would regularly travel – on bike or by foot – for miles to visit the sick and dying in the countryside around Clongowes.

There are many instances of healings recorded through Fr Sullivan’s intercession, even during his own lifetime. These graces of healing have continued after his death.

The second great difference is that we know relatively little about his interior life. What we know comes from eye witness accounts. If he ever wrote detailed notes about himself, they no longer exist. Perhaps this was Professor Alfred O’Rahilly’s fault! After he published so many extracts from Fr Doyle’s private notes, it is possible that other priests ensured that their own diaries were destroyed, although given Fr Sullivan’s profound humility it is likely that he never thought anyone would be interested in his interior life anyway.

Fr Sullivan’s beatification has been approved by Pope Francis and it may happen this year. This is great news that deserves to be celebrated! As we have pointed out before, Ireland needs its own modern, contemporary saints! There are good candidates out there, two of the very best of which are the two contemporary Jesuits Frs Doyle and Sullivan.

Here is a prayer to seek Fr Sullivan’s intercession:

God, you honour those who honour you. 
Make sacred the memory of your servant John Sullivan, by granting through his intercession the petition we now make (name the petition) and hastening the day when his name will be numbered among those of your saints. 
We make our prayer through Christ our Lord. Amen.

The following video is well worth watching to learn more about the life of Fr Sullivan.

Thoughts for February 18 from Fr Willie Doyle

I saw many interesting places and things during my weeks of travel. But over all hung a big cloud of sadness, for I realised as I never did before how utterly the world has forgotten Jesus except to hate and outrage Him, the fearful, heart-rending amount of sin visible on all sides, and the vast work for souls that lies before us priests. My feelings at times are more than I can describe. The longing to make up to our dear Lord for all He is suffering is overwhelming, and I ask Him, since somehow my own heart seems indifferent to His pleading, to give me the power to do much and very much to console Him.

COMMENT: Fr Doyle wrote this note in 1912, after a period of travel in France, Belgium and Holland where he was investigating the feasibility of setting up a retreat house for lay people in Ireland. How our culture has changed over the past 100 years! What would Fr Doyle say were he to travel to these countries today? What would he say if he was to look at Ireland today?

In all of this we must avoid two great temptations. The first is to think that the past was a golden age, and that we now live in a time of unparalleled debauchery. Our culture, and the Church, has passed through many tough and un-Christian (and even anti-Christian) times in the past. We must always remain positive despite the troubles of our particular age. God is still God, and His promise that Hell will not prevail against the Church still stands (although we must remember that He didn’t promise that particular local churches, like the French, Belgian, Dutch – or even Irish – Churches would prevail…). We should, however, take courage from the words of Blessed Columba Marmion:

Now let us remind ourselves that, in these our days, the Heart of Jesus is not less loving nor His arm less powerful. God is ready to shed His graces upon us…as abundant and as useful as those he shed upon the first Christians. He does not love us less than he loved them.

The second temptation is to judge others, and think ourselves immune from corruption. St Josemaria Escriva said that the crises in the world are crises of saints. If our culture has wandered far from the values we hold dear, it is because we have failed to live those values to a heroic degree. Certainly this is nowhere more true than in Ireland, where the scandal of abuse and corruption has fundamentally undermined the Church in the eyes of many.

As Fr Doyle says, we must beg for the grace to do much, very much, to console Jesus. We can follow the example of today’s saint, Geltrude Comensoli. She was dedicated to Christ in the Eucharist, and found therein the strength she needed for her apostolic labours. She focussed her particular apostolic efforts on the education of young women working in factories. This was a pressing social need of late 19th Century Italy. Different priorities may present themselves to us today, but we must always remember that we will never succeed in re-generating our culture except by fulfilling our individual vocation in close union with God.

St Geltrude Comensoli
St Geltrude Comensoli

Thoughts for February 15 from Fr Willie Doyle

St Claude de la Colombiere
St Claude de la Colombiere

I have gone through a great deal of desolation, discouragement, fear and dread of my proposed vow. When I make it — I am quite determined now to do so — it will be the result of calm conviction that I must do so, that God wants it from me, and not a burst of fervour. I shrink from this living death, but am quite happy in the thought that, since God has inspired me to do so, He will do all the work if once I submit my will. … I was consoled by seeing Fr. de la Colombiere’s repugnance to making his heroic vow. He spoke of the sadness which this constant fight against nature sometimes gave him. He overcame that temptation by remembering that it is sweet and easy to do what we know will please one we really love.

COMMENT: The vow Fr Doyle speaks of is that of refusing no sacrifice that he perceived Jesus was asking of him. Here is the text of that vow which he made in 1911:

I deliberately vow, and bind myself, under pain of mortal sin, to refuse Jesus no sacrifice, which I clearly see He is asking from me. Amen.

Fr Doyle attached various conditions and exceptions to this in order to avoid scruples. Such a vow represents a total abandonment to God’s will in all aspects of life and represents a very great level of spiritual perfection. Most of us are well-intentioned, but we still tend to reserve areas of our life that we want to control and where we may not want God to “trespass”. Such was not the way of the saints. As the Imitation of Christ says:

What more do I require of you, than that you try to submit yourself fully to me? Whatsoever you give me outside of yourself does not interest me; for I do not seek your gift, but I seek you.

Fr Doyle mentions Fr (now Saint) Claude de la Colombiere, a French Jesuit whose feast it is today. He died this day in 1682. St Claude made a similar vow as a young Jesuit. Here is his (somewhat pessimistic!) reflection on the implications of this vow:

It seems as if it would be easy to spend any other kind of life holily; and the more austere, solitary and obscure it might be and separated from all intercourse, the more pleasing it would appear to me to be. As to what usually terrifies nature, such as prisons, constant sickness and even death, all this seems easy compared with this everlasting war with self, this vigilance against the attacks of the world and of self-love, this living death in the midst of the world.

Whatever about St Claude’s fears of this vow and its “living death”, we know that Fr Doyle remained serene and cheerful, despite his constant war with self-love.

Fr Doyle and St Claude are not the only ones to have made such a vow – great saints like Therese of Liseux did likewise. And together, they inspired saints that came after them. Saint Teresa of Calcutta read the life of Fr Doyle while she was a young nun (perhaps when she lived in Ireland, very near the Jesuit house in Rathfarnham, where Fr Doyle had lived for a time). His life and spirit so inspired her that she herself took the same vow to refuse no sacrifice to Christ. We see here Fr Doyle’s influence on one of the best known and best loved saints of recent years.

Here is a description from the book “Come be my Light” written by Fr Brian Kolodiejchuk MC, the postulator for Mother Teresa’s canonisation cause.

It was this mysterious feature of love that moved Mother Teresa to seal the total offering of herself by means of a vow and thus tangibly express her longing to be fully united with her Beloved…Thus for Mother Teresa the vow was the means of strengthening the bond with the One she loved and so experiencing the true freedom that only love can give.

Mother Teresa would have read about the practice of making private vows in the spiritual literature of her time.

Irish Jesuit Fr William Doyle, made numerous private vows, as he found this practice a help in keeping his resolutions. One such vow, which he made in 1911 and renewed from day to day until he could obtain permission from his confessor to make it permanently, was “I deliberately vow, and bind myself, under pain of mortal sin, to refuse Jesus no sacrifice, which I clearly see He is asking from me”.

Saint Teresa of Calcutta
Saint Teresa of Calcutta

Returning now to St Claude and his vow…Fr Doyle had other reasons to be intrigued by the life of St Claude, for the latter was the spiritual director of St Margaret Mary Alacoque, the great mystic to whom Fr Doyle was much devoted. St Margaret Mary received many visions of the Sacred Heart and it is probably because of St Claude’s influence that the Jesuits have traditionally promoted devotion to the Sacred Heart. This devotion features prominently in the writings and spirituality of Fr Doyle. It is consoling for devotees of Fr Doyle to note that it took almost 250 years before the well known St Claude was beatified.

Today is also the feast of another great spiritual director. Blessed Michal Sopocko was the spiritual director of St Faustina, the great apostle of Divine Mercy. It is quite a coincidence that the spiritual directors of the two visionaries of the most prominent apparitions of Jesus of modern times have both been raised to the altars and that they share the same anniversary of death and feast day. These spiritual directors were crucial supports for St Margaret Mary and St Faustina respectively, and they show us the importance of spiritual direction in our lives.

Fr Doyle obviously knew nothing of St Faustina who died in 1938 or of Blessed Michal who died in 1975. But we can well imagine that he would have been a great promoter of the Divine Mercy devotion which sits so well with his own Christocentric spirituality.

One final coincidence for today – Fr Doyle would have identified with Blessed Michal if he knew of him: Blessed Michal served as a military chaplain in the Polish army during World War 1.

Michal Sopocko

Thoughts for February 13 from Fr Willie Doyle

What I intended to imply was that I thought God had special designs on your soul and very great graces in store for you if only you will co-operate with Him in the work of your sanctification. With the record of much want of courage and generosity, there is running through your life an undercurrent of earnest desire to be a saint. Not that desires alone will do the work – barren desires are most dangerous to a soul, making one content with intentions only; yet without a big ardent desire nothing will be done. “If thou wilt be perfect,” our Lord once said, implying that sanctification is largely a question of good will. This, then, is the first grace you must pray for: the desire to be a saint.

COMMENT: The central theme of Fr Doyle’s quote today is the importance of the will. We must want to be saints. If we don’t want it, it won’t happen. The same principle applies in every aspect of life. If we don’t want to lose weight, it won’t happen. If we don’t want to work hard and progress in our career, it won’t happen. The Book of Ecclesiasticus tells us:

If you wish, you can keep the commandments; to behave faithfully is within your power. He has set fire and water before you; put out your hand to whichever you prefer. Man has life and death before him; whichever a man likes better will be given him.

Whichever we prefer will be given to us. Either holiness or apathy or sinfulness. Which is it to be?

Today is the anniversary of the death of Sr Lucia, one of the 3 visionaries at Fatima. These three children had a great desire for holiness and a great abhorrence for sin. Even as little children they offered great penances for sinners. We can learn much from their desire for holiness.

Fr Doyle himself occasionally felt a lack of desire for holiness. Referring to the Three Classes of men in the Spiritual Exercises, Fr Doyle wrote in 1907:

The example of men of the Third Class in the world should shame me. What determination, what prolonged effort, what deadly earnestness, in the man who has determined to succeed in his profession! No sacrifice is too great for him, he wants to succeed, he will succeed. My desire, so far, to be a saint is only the desire of the man of the First Class. It gratifies my pride, but I make no real progress in perfection — I do not really will it.

Fr Doyle’s response was to trust in God’s grace, and to take determined, small steps to overcome his weakness day by day. With God’s grace, we can follow in his footsteps.

The Fatima visionaries - Blessed Jacinta, Sr Lucia and Blessed Francisco
The Fatima visionaries – Blessed Jacinta, Sr Lucia and Blessed Francisco