Thoughts for June 22 from Fr Willie Doyle

St Thomas More

“No evil shall come upon you”, (Jerem. 23. 17). It is a consoling thought that God watches over us with unceasing care; that no matter where we may be – alone in our humble cell or passing through the crowded streets of the feverish panting city – the hand of God is over us and sheltering us from a thousand unknown dangers, guiding us safely along the path of life. Wicked men may plot evil things against us, all the hellish horde may rage in fury round us, but harm us they cannot without His consent who directs all things for His own wise ends.

COMMENT: Fr Doyle certainly personified this tremendous trust in God throughout his own adventurous life. But we also see this abandonment to, and trust in, Divine providence in the lives of all the saints, and none more so than the great Thomas More whose feast is today.

There is something quite fascinating about lay saints. Perhaps it is my own bias as a layman that leads me to this conclusion. There are obviously many great saints who were members of religious orders, but then their entire lives – its structure and timetable and relative freedom from worldly cares – more readily orient that life towards sanctity. Yes, it takes much effort, and grace, for religious to reach heroic sanctity, but at least the external form and support of religious life offers much help in this regard. For those of us in the world, there are few such obvious supports. In fact, today there are so many temptations and structural obstacles that lead us in the opposite direction that it requires an even firmer will, and lots of grace, to even get us started on the road towards sanctity. That, however, is no excuse, for we are all called to perfection! We must grow where we are planted. This is why the many new lay movements and organisations of different types and spiritualities are a great assistance as they provide structure and support for holiness for those who must seek that holiness in the midst of daily troubles and distractions.

St Thomas More himself faced many obstacles to sanctity. It’s not spiritually easy to be the head of a large household and to be one of the most powerful men in one of the most powerful countries in the world. In addition to his extensive legal, political and scholarly pursuits (any one of which would have made for a very complete life), St Thomas was a real family man who took the education of his children (and his daughters!) very seriously. He was renowned for his cheerfulness and for the depth of his spiritual life. It is said that he went to bed at 9pm and arose at 2am every morning, spending several hours in prayer before setting off for his busy public engagements at dawn. He was also known for his asceticism, and wore a hairshirt under his robes. He was a third order Franciscan and, due to his relationship with the Charterhouse, was probably the equivalent of what we would today regard as a Benedictine oblate.

When those around him compromised in order to maintain the favour of the King, St Thomas remained steadfast, and gave up everything to remain faithful to the Church. He knew the truth of Fr Doyle’s quote today – God watches over us with care no matter where we may be and no matter whether we remain powerful and respected or whether we end up in prison awaiting death simply because we upset the powers that be. As St Thomas put it himself:

Every tribulation which ever comes our way either is sent to be medicinal, if we will take it as such, or may become medicinal, if we will make it such, or is better than medicinal, unless we forsake it.

Let us pray today that we too may have faith in God’s paternal care for us; let us pray also for our political leaders, that they remain faithful to, and uphold, the natural law. St Thomas faced death for defending the Faith and the nature of marriage. Let us pray for political leaders, that they may always have the courage to do what is right.

Let us also remember that yesterday was also the feast of the heroic bishop and martyr St John Fisher. Let us pray to him for our bishops, that they will have strength when the time of trial comes.

St John Fisher

Thoughts for June 21 from Fr Willie Doyle

St Aloysius Gonzaga SJ

Jesus told me today that the work of regeneration and sanctification is to be done by leading souls to Him in the Blessed Sacrament.

COMMENT: Fr Doyle wrote these notes in his diary on June 21, 1917, slightly less than two months before his death. Was this based on an actual vision or a locution or just a simply inspiration? We do not know, but ultimately it does not matter for the truth of what Fr Doyle writes is plain for us to see. 

Today is also the feast of St Aloysius Gonzaga, a young Jesuit who died at the age of 23 in 1591. St Aloysius was – like pretty much every saint – deeply devoted to the Eucharist. He begged the Lord that he would die within the Octave of Corpus Christi and received his first Holy Communion from the great St Charles Borromeo.

Let us pray to St Aloysius that we may acquire some small taste of the devotion that both he and Fr Doyle both had for the Real Presence of Jesus in the Blessed Sacrament. 

Those interested in learning more about the life and spirituality of St Aloysius may find more information here:http://www.therealpresence.org/archives/Saints/Saints_008.htm

Thoughts for June 20 (Irish martyrs) from Fr Willie Doyle

Blessed Margaret Ball, one of the Irish martyrs whose feast we remember today

Sunday and Monday last were days of wonderful grace for me, as if the Hunter of souls had run His quarry down and so surrounded it with the coils of His love that all escape was impossible. Alas! Does he not well know how that foolish hare will break loose and escape again so soon, spoiling all the plans of the patient Hunter. Still Jesus cannot pass close to the soul without leaving some lasting impression. I cannot but feel that the light he has given me must leave its mark behind, and that I cannot be quite the same again without an awful abuse of grace.

COMMENT: Fr Doyle wrote these words in his diary 104 years ago today, on June 20 1912. 

Fr Doyle often spoke about the notion of abusing God’s grace. It is not something we hear much about today. In essence, he means that we shall have to give an account of all that God has given us. Everything we have is a gift of God. But God is entitled to a return on that gift; He expects us in some way to use the talents and graces that He has given us to good effect – to give glory to Him and to save souls. Yet, how often do we fail to wisely “invest” those talents that he has given to us… 

One of the most frightening lines in the Gospel is found in Chapter 11 of St Matthew’s Gospel. It is easy to overlook it and its significance for us. Speaking of the town of Capernaum, Jesus says:

If the mighty works done in you had been done in Sodom, it would have remained until this day. But I tell you, it shall be more tolerable on the day of judgement for Sodom than for you. 

In other words, those who never received the grace of faith, even though their sins are greater, will receive a lesser punishment than those who have had the faith revealed to them, but whose sins are smaller. These are stunning words that all who consider themselves to be “practising Catholics” need to carefully reflect on. We abuse the graces of God to our peril!

One of the great gifts that God has given us is the gift of faith. Here in Ireland, until very recently, the Catholic Faith was held in high esteem. Yet, largely due to internal corruption, many have now abandoned Christ and His Church, often without ever knowing much about it at all. 

Today in Ireland we celebrate the feast of the Irish martyrs – 17 men and women who lost their lives because of their faith in the late 1500′s and early 1600′s and who were beatified by Saint Pope John Paul II in 1992. Whatever crisis of aggressive secularism we now face in Ireland, we are at least not losing our lives for our faith. Yes, we may be belittled, we may have our sanity or our decency questioned. We may even lose out financially or in our careers due to a subtle discrimination against those of faith. In a sense, this is also a persecution, but a bloodless, psychological one. The Irish martyrs remind us of what our ancestors suffered to preserve the faith in Ireland. From this small land, many missionaries went out to evangelise the new world, especially in Africa, America and Australia. These 17, plus the hundreds of other unrecognised martyrs, and the other unknown multitudes who suffered in other ways, have played a significant role in the evangelisation of the English speaking world by preserving the faith for future generations. How well are we doing in preserving the faith for future generations? Have we abused this gift that God has given to us? 

During the homily for the beatification of these martyrs, St John Paul said: 

We admire them for their personal courage. We thank them for the example of their fidelity in difficult circumstances, a fidelity which is more than an example: it is a heritage of the Irish people and a responsibility to be lived up to in every age.

Today is a day on which Irish people could well reflect on whether we have fully lived up to the responsibility of following the fidelity of these martyrs.  

Today is a day of remembering these heroic men and women, and being thankful for their sacrifice. It is also a day on which those of us in Ireland might well examine our consciences, myself included. What is to happen with these 17 Irish martyrs? Is there any interest in having them canonised? Is there any attempt to promote devotion to them and learn from their examples? Do we pray through their intercession for miracles? Are we happy that they, and the hundreds of others who could be beatified, are largely forgotten?

 

Thoughts for June 13 from Fr Willie Doyle

The Moment of Benediction.

The priest turns and raises aloft the Sacred Host. In loving adoration, in reverent awe, the invisible angels fall prostrate. The bell tinkles softly, fragrant clouds of sweet-smelling incense ascend on high, and in the remotest corner of the vast church every head is bowed in adoration. It is a solemn moment, a moment when the silent streams of grace pour down upon our souls. God’s hands are lifted up to bless us; His sacred face is turned upon us, and He waits oh ! so eagerly for us to ask some favour that He may win our hearts by His generosity. Let us ask, then, confidently and show our trust in God’s great goodness by the boldness of our requests.

COMMENT: Fr Doyle recommends that we be bold in our requests. This comes from a priest who knew the power of God, for he saw it at work firsthand in his own life. 

God wants to give us His blessings and His graces. It is true that he doesn’t want to be treated like a heavenly ATM machine, and there is surely something defective in our spiritual life if we only call on Him when we are in trouble. But none of this changes the fundamental generosity of God. He wants to help us, and sometimes He will even work real miracles to assist us. If we do not ask for miracles we will not receive them! 

Today is the feast of one of the great miracle workers in the Church – St Anthony of Padua, Doctor of the Church. In many churches, St Anthony’s statue is one of the most popular ones; it is not unusual across Europe to find an overflowing pile of papers stuck into the statue’s hands. These requests for favours come from all sorts of people of every age. Perhaps there are those who might be tempted to sneer at this simple piety and devotion. It is surely not to everyone’s taste, but that does not mean that it is not to God’s taste. St Anthony’s enduring popularity surely indicates that he is an effective intercessor for those of us who still journey on this earth. 

Let us be bold in our requests, both to God Himself, and also through the intercession of Mary, our guardian angel, the souls in Purgatory and the saints. 

St Anthony

Thoughts for June 9 from Fr Willie Doyle

I will strive ever to perform each action as perfectly as possible, paying special attention to small duties e.g. saying grace, odd Hail Marys, etc. It seems to me God is asking this particularly from me, and by this means I am to find the chief road to sanctity.

COMMENT: As Fr Doyle tells us today, the chief road to sanctity for all of us is found through the careful performance of our daily duties. Perhaps, like Fr Doyle, some people are called to extraordinary things, but for most of us holiness will be entirely found within our ordinary life.

Does this mean that we are not called to be great saints, and can instead live a life of mediocrity? Not at all! Jesus tell us that we should strive to be perfect as the Heavenly Father is perfect. Far from a life of mediocrity, this is a life of great holiness. Anyone with a busy job or with a family or other commitments knows just how difficult it is to perform all of our duties as perfectly as possible.

The secret is to inject all of our actions with love. The value of our actions lies in love. Thus, simple household duties performed with love are of greater value than heroic deeds performed with lukewarmness.

St Francis de Sales tells us:

A very small virtue may be of greater value in a soul where divine love fervently reigns, than martyrdom itself in a soul where love is languishing, feeble, and dull.

Fr Doyle lived this simple life for many years prior to his heroism in the trenches. Without his simple daily faithfulness it is doubtful that he would have been capable of the heroism he displayed during the war.

Today is the feast of Blessed Anna Maria Taigi. She was one of the most remarkable lay mystics in the history of the Church. Despite being favoured with many extraordinary mystical gifts, and consulted by bishops, popes and even other saints, she kept her feet on the ground, and lived the life of a busy mother in Rome in the 1800′s. In fact, she was so focused on properly fulfilling her duties that she was known to ask God to stop favouring her with ecstacies and other spiritual gifts so that she would not be distracted from her work!

Blessed Anna Maria Taigi

The anniversary of the death of Venerable Matt Talbot (Post 2 of 3 today)

Venerable Matt Talbot

I do not want, in fact I forbid you, to be imprudent in the matter of corporal penances. But, my dear child, if you let a whole fortnight go by without any self-inflicted pain, can you honestly look Jesus in the face and say, “I am like to Him”?

COMMENT: The idea of self-inflicted pain is not popular in contemporary spirituality. Oddly enough though, it seems wildly popular in modern secular culture with its fad for physical fitness and punishing bodies in the gym in order to make them ever more attractive… 

Physical mortification was the norm in Fr Doyle’s day – there was nothing unusual in it all. While Fr Doyle was quite severe on himself on occasion, he always urged caution on the part of others. However, despite his caution, he issues an interesting challenge today – do we really imitate the crucified Christ if we do not do penance ourselves, even in some small fashion? The self inflicted “pain” Fr Doyle speaks of need not be something very big or burdensome. Getting up a little earlier, going to bed on time, reducing time wasted on television, starting work on time, biting our tongue when we want to criticise someone, not taking salt on our dinner… There are many ways that we can practice a measured asceticism that is discreet, balanced, humble and will improve both our spiritual and temporal lives.

Today is the anniversary of the death of Venerable Matt Talbot – he died on this day in 1925. He was close to the Jesuits and attended the Jesuit Church in Gardiner Street almost every day for many years. Fr Doyle was based in Belvedere School (about 200m from this church) for about a year around 1909. It is probable that he lived in the community in Gardiner Street. It seems more than likely that Fr Doyle crossed paths with Matt Talbot at some stage. However, we have no record of such an event, so we can only speculate. Similarly, we have no record of Matt having read O’Rahilly’s biography of Fr Doyle. Yet, Matt – despite being an unschooled labourer – was a voracious reader of spiritual literature and especially of spiritual biographies. It would be most strange if he never read this wildly popular book about a heroic local Jesuit. We know that he used to give books away or lend them to others, so perhaps he had it and passed it on. We shall never know… 

Matt Talbot is a great model for lay people today. An alcoholic at an early age, he had a profound and unexpected conversion, and he suddenly “took the pledge” and gave up alcohol forever at the age of 28. This was against all expectation, and shows us that nobody is beyond help or hope. His example is important for a culture in which many people are addicted to one thing or another. If it is not alcohol or drugs, it may be food or sex or work or even the internet and social media. 

Matt is also a great model because he did his work well, and lived an ordinary life in the middle of the world. He was an ascetic and a mystic and an ordinary man who looked after others and defended the rights of workers and of the poor. He kept his feet on the ground. 

Matt became a Third Order Franciscan and was utterly devoted to the Mass, regularly attending several Masses each day. As is well known, Matt dropped dead on the street while on the way to Mass. It was this sudden death that allowed his penitential chains to be found on his body. There is a tendency now to downplay the ascetical significance of these chains, with the suggestion that they were simple, light and non-penitential chains that signified his consecration to Mary as her slave. That may well be accurate. But in the popular imagining, the chains were most definitely penitential in nature. I remember being told, as a schoolboy in the 1980s, that the chains were so tightly wound around Matt that they were embedded in his flesh. Again, whether or not this is completely accurate is not relevant to the point I am making today – many people believed that the chains were indeed embedded in Matt’s flesh. Matt is held in very high esteem all around the world, but especially in Dublin. His harsh penances did not repel people – on the contrary his asceticism is fundamentally part of his charm for many. His chains are important relics and an important part of his story and spirituality. And there was a lot more to Matt’s asceticism than chains. He lived in strict poverty, giving away most of his money. He fasted very strictly, and rose at 2am each night to pray for several hours before commencing his work as a labourer. He slept on a plank of wood and had a wooden pillow. Matt is not alone in this – many of the most popular saints lived deeply penitential lives, and it has not diminished their popularity one bit.

Matt’s example also teaches us a profound lesson in avoiding sin. After his conversion, he was determined not to fall back into alcoholism. He prayed hard, but he also took action – he organised his life in such a way that he would not face temptations. He kept himself busy and away from pubs and he even made it something of a rule never to carry money with him in case he was tempted to buy a drink. There is a suggestion that Matt cut the pockets out of his trousers so he would not be able to carry money around with him. Do we avoid temptations with the same determination and single-mindedness that Matt had? 

Matt’s heroic virtues have been formally recognised by the Church; now a miracle is required for his beatification. Ireland needs saints! We need beatifications and canonisations! Let us remember to pray through the intercession of Matt Talbot when we are in need of help.

Prayer for the beatification of Venerable Matt Talbot. 

Lord, in your servant, Matt Talbot you have given us a wonderful example of triumph over addiction, of devotion to duty, and of lifelong reverence for the Most Holy Sacrament. 

May his life of prayer and penance give us courage to take up our crosses and follow in the footsteps of Our Lord and Saviour, Jesus Christ. 

Father, if it be your will that your beloved servant should be glorified by your Church, make known by your heavenly favours the power he enjoys in your sight. We ask this through the same Jesus Christ Our Lord. 

Amen.

Thoughts for the Feast of Pentecost from Fr Willie Doyle

A devotion which does not consist in any special form of prayer nor in doing anything in particular more than to listen to inspirations, is devotion to the Holy Spirit of God…For, as the work of Creation belongs preeminently to the Father and that of the Redemption to the Son, so the work of our Sanctification and Perfection is the work of the Holy Ghost. We honour Him when we listen to His inspirations. He is ever whispering what we ought to do and what we ought not to do. When we are deliberately deaf to His voice, which is no other than the small voice of conscience, we grieve instead of honouring the Holy Spirit of God. So let us often say: Come, O Holy Ghost, into my heart and make me holy so that I may be generous with God and become a saint. See what the Holy Spirit made of the Apostles – changed them from skulking cowards into great saints afire with the love of God.

COMMENT: Yes, see how the Holy Spirit changed the Apostles from cowards into heroes who travelled the earth to preach the Gospel without fear of imprisonment, shipwreck or death. See also how the Holy Spirit changed Fr Doyle from a young nervous Jesuit who had a complete nervous breakdown after being involved in a fire, to a hero of the trenches whose powerful presence was enough to give renewed courage to tough Irish soldiers.

The Feast of Pentecost is really one of the great feasts of the liturgical year, but unfortunately we can tend to treat it like any other day…Truly we need the Holy Spirit today, and nowhere more so than in Ireland, where morale within the Church is low and where the sins of yesterday hold us back from proclaiming the Gospel today. The Holy Spirit can transform us and equip us for the challenge of apostolate in this generation. His presence is available to us today, just as much as it was for the Apostles and the early Christians. Let us conclude today with some words from the great Irish Benedictine Blessed Columba Marmion:

This action of the Holy Spirit in the Church is varied and manifold…In the first days of the Church’s existence, this action was much more visible than in our own days; it entered into the designs of Providence, for it was necessary that the Church should be firmly established by manifesting, in the sight of the pagan world, striking signs of the Divinity of her Founder, of her origin and mission. These signs, the fruits of the out pouring of the Holy Spirit, were wonderful. We marvel when we read the account of the beginnings of the Church. The Holy Spirit descended upon those who through baptism were made Christ’s disciples. He filled them with “charismata” as numerous as they were astonishing; graces of miracles, gifts of prophecy, gifts of tongues and many other extraordinary favours granted to the first Christians in order that the Church, adorned with such an abundance of eminent gifts, might be recognised as the true Church of Jesus…If the visible and extraordinary character of the effects of the workings of the Holy Spirit have in great part disappeared, the action of this Divine Spirit ever continues in souls and is not the less wonderful for now being chiefly interior.

Blessed Columba Marmion