You need not fear whatever He may send you to bear, since His grace will come with it; but you should always try to keep in mind your offering, living up to the spirit of it. Hence endeavour to see the hand of God in everything that happens to you now; e.g. if you rise in the morning with a headache, thank Him for sending it, since a victim is one who must be immolated and crucified. Again, look upon all humiliations and crosses, failure and disappointment in your work, in a word, everything that is hard, as His seal upon your offering, and rouse yourself to bear all cheerfully and lovingly, remembering that you are to be His “suffering love”.
COMMENT: Fr Doyle refers here to the practice of some rare individuals who offer themselves as so-called “victim souls”, willing to accept great sufferings in reparation for the sins of mankind. This is a path he himself followed, and the Lord accepted his sacrifice as he endeavoured to save some wounded soldiers in August 1917.
For the rest of us who are not called to such a life of suffering, there is still much to learn from Fr Doyle today, especially with respect to “offering up” little problems, frustrations and pains to God. In some mysterious way that we cannot understand, these offerings enrich the entire Church. As St Paul says: “I now rejoice in my sufferings for you, and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the Church” (Col. 1:24)
Seen in this way, the headaches of everyday life, borne with patience and fortitude, are an excellent source of grace and merit.
A great desire to know our Lord better, His attractive character, His personal love for me, the resolve to read the life of Christ and study the Gospels.
I feel also a longing to love Jesus passionately, to try my very best to please Him, and to do all I think will please Him. I see nothing will be dearer to Him than my sanctification, chiefly attained by the perfection with which I perform even the smallest action. “All for love of Jesus.”
The reason, said Fr. Petit, why we find life so hard, mortification difficult, and why we are inclined to avoid all that we dislike, is because we have no real love for Jesus.
COMMENT: Venerable Adolphus Petit was Fr Doyle’s spiritual director during his year of tertianship, the final year of formation for Jesuits before they take their final vows. He had a great respect for Fr Doyle – he is yet another “saint” who approved of Fr Doyle’s spirit and life. It is known that Fr Doyle consulted with him on a trip to Belgium in 1912, 5 years after his ordination. A biography of Fr Petit, written by an anonymous nun in 1932, has the following to say about Fr Doyle’s relationship with Fr Petit:
Overjoyed at the unusual graces bestowed on the young priest (Fr Doyle), the Spiritual Father (Fr Petit) encouraged whole-heartedly his desire for closer union with God, his passionate love of our Lord and his eager zeal for souls. He approved his attraction for mortification, but insisted at the same time that perfections consists much less in the practice of austerities than in abnegation of one’s will and judgement, and in self-forgetfulness and humility.
Here is Fr Doyle’s description of Fr Petit:
There is a wonderful little old priest here, named Fr. Petit, small in name and small in size – he is about three feet high. He is eighty-five, but as active as a man of thirty, being constantly away giving retreats. I have tried several times to get down to the chapel at four o’ clock in the morning before him, but he is always there when I come in. He is a dear saintly old man with wonderful faith and simplicity. In the middle of an exhortation in the chapel, he will turn round to the Tabernacle and say: Is not that true, my Jesus? He is giving a retreat here this moment to a hundred and ten gentlemen.
In relation to the main quote at the top of this posting, once again, there is much that one can reflect on here. The last line is key: we find life so hard, mortification difficult, and…we are inclined to avoid all that we dislike…because we have no real love for Jesus.
Most people have family and/or friends that they love in life, and are generally willing to make great, even heroic efforts, to serve them because of this love. Can the same be said about our service of Christ?
I felt the presence of Jesus very near to me while praying in the chapel at Ramsgrange. He seemed to want me to write down what He said: ‘I want you, my child, to abandon every gratification, generously, absolutely, for the love of Me. Each time you give in to yourself you suffer an enormous loss. Do not deceive yourself by thinking that certain relaxations are necessary or will help your work. My grace is sufficient for you. Give Me all at all times; never come down from the cross to which I have nailed you. Be generous, go on blindly, accepting all, denying yourself all. Trust in Me, I will sustain you, but only if you are really generous. Begin this moment and mortify every look, action, desire. No gratification, no relaxation, no yielding to self. Surrender yourself to Me as My victim and let Me make you a saint.’
COMMENT: Fr Doyle recorded this message 107 years ago today, on June 16, 1912.
Fr Doyle was something of a mystic; the later editions of O’Rahilly’s biography make this much clearer than the earlier editions do. Fr Doyle seems to have received several messages similar to this one around this particular period of his life. Perhaps these messages or inspirations continued right to the end of his life, we do not know.
What are we to make of such inspirations? Well, ultimately they matter little. While various kinds of inspirations and messages are not uncommon in the lives of saints and other holy people, they are neither necessary for sanctity nor are they are a guarantee that the person practiced heroic sanctity. In general, this website has tended to avoid discussion of the mystical graces that Fr Doyle seems to have received. There is a good reason for this – they are unnecessary for our own progress and, 100 years removed from the event, we cannot be sure whether they were truly divinely inspired. Indeed, we should avoid too much curiosity about such mystical phenomena in general, especially when they have not been approved by the Church. Even St Pio, surely one of the saints most closely associated with extraordinary mystical phenomena in recent centuries, used to become impatient with those who were too curious about such things, insisting that it is better to live by faith alone without seeking “proof” of the supernatural in this way.
Clearly the core of this message – that of denying oneself always and in everything – is not of immediate, universal application. This was a particular call that Fr Doyle felt within himself, and it seems to have been approved by his confessor. It is not the road that most people are expected to follow.
Nonetheless, there are three particular messages that we may take from today’s quote and apply to our own lives.
Firstly, the idea that every time we yield, we suffer a loss. Obviously this is true of mortal sin. We suffer an incalculable loss whenever we freely consent to such sin. We lose the life of grace in our soul, we lose all of the merit we have accumulated in our life to date and we would end up losing eternal life if we were to die without repenting. However, we also lose even by giving in to venial sin. We may not lose the state of grace, but we also lose out on acquiring extra graces as a result of our struggle against sin. The same also applies to our purely temporal affairs. Every time we yield to the desire to eat chocolate we lose in our battle to stick to a diet; every time we yield to the temptation to stay in bed longer we lose in our battle to be more effective in our working day. The principle has many applications which we can easily apply to our own lives.
Secondly, we see in today’s quote the importance of trusting in Jesus. According to Fr Doyle’s perception, Jesus indicated that His grace was sufficient for him. This echoes the famous prayer of St Teresa of Avila:
Let nothing disturb thee, let nothing dismay thee, all things pass.
God never changes, patience attains all that it strives for. He who has God finds he lacks nothing.
God alone suffices.
Finally, Fr Doyle felt that Jesus said to him: “Let Me make you a saint”. We have to make serious efforts ourselves through various acts of piety and asceticism, but ultimately these are never enough on their own and they always require the addition of grace. If we do what we are meant to do, we can be assured that Jesus will provide the grace that we need to reach the sanctity He has in mind for us.
Slept on the floor. No relief in small sufferings. Put on chain in bad humour. Violent temptations to eat cake and resisted several times. Two hours prayer when weary. Rose for visit at two. Unkind story kept back. Overcame desire to lie in bed.
COMMENT: This is the list of penances Fr Doyle records for this day in 1915. He kept these lists in order to monitor his progress – this organised and methodical approach to the spiritual life was typical of the Ignatian spirituality in which he was trained. Fr Doyle was not an original or expert scholar or theologian, but he was a master tactician of the spiritual life. His daily records show that he fought day after day, with God’s grace, to acquire the self-masery and detachment to which he perceived he had a special calling. We may not be called to imitate the actual penances that Fr Doyle practiced, but we can nonetheless learn from his dogged pursuit of perfection. It is a day by day battle, mostly based around small and seemingly insignificant things, in which those who stand still fall back. As Fr Doyle said elsewhere: “Life is too short for a truce”.
I saw many interesting places and things during my weeks of travel. But over all hung a big cloud of sadness, for I realised as I never did before how utterly the world has forgotten Jesus except to hate and outrage Him, the fearful, heart-rending amount of sin visible on all sides, and the vast work for souls that lies before us priests. My feelings at times are more than I can describe. The longing to make up to our dear Lord for all He is suffering is overwhelming, and I ask Him, since somehow my own heart seems indifferent to His pleading, to give me the power to do much and very much to console Him.
COMMENT: Today is the feast of Our Lady of Fatima. We are not obliged to believe in the authenticity of apparitions. However, the Church has approved of the Fatima apparitions; the remarkable miracle of October 1917 testifies to its authenticity, and the popes since then have shown a special interest in them. Pope John Paul was shot on this day 38 years ago, and attributed his miraculous survival to Mary’s intercession – he even had the assassin’s bullet placed in the crown of the statue of Our Lady in Fatima. Pope Benedict visited Fatima and spoke of how the message of the apparitions is still of relevance for us today. And Pope Francis canonised the two shepherd children Francisco and Jacinta Marto in Fatima in 2017.
Fr Doyle’s quote today is quite apt for this feast, for the apparitions at Fatima are a call to conversion and a call to reparation for the sins of the world. Perhaps some people mistakenly think of Fatima in a negative manner or as something old fashioned or no longer relevant in the 21st century. But who can doubt that the world has forgotten Jesus more now than in 1917 when the apparitions occurred and when Fr Doyle died? Isn’t there more need for penance and reparation for the awful sins that have occurred since 1917? The Russian Revolution; the horrors of the First World War; the persecution of the Church in Mexico and in Spain; the Second World War; the Communist persecution and its millions of victims; the general breakdown of public morality and sins connected to this, especially abortion; the growth of aggressive secularism that seeks to remove the Church from the public square; the growth of materialism and the pursuit of wealth at all costs which oppresses the poor and which even destroys our natural environment. And then there are the outrageous sins of those in the Church who should have loved and protected children but who instead preyed on them. And in all of this let us not forget our own sins, for none of us are innocent either…
Truly there is an even greater need for penance and reparation now than there was in 1917. Yet there is always hope and mercy and God’s grace to help us get back on the right track. So while we have much to be sorrowful for, we also have much to be thankful for. Jesus promised that the gates of Hell would not withstand against the Church, and at Fatima Mary promised that her Immaculate Heart would triumph…
During His Passion our Lord was bound and dragged from place to place. I have hourly opportunities of imitating Him by going cheerfully to the duty of the moment: recreation when I want to be quiet, a walk when I would rather stay in my room, some unpleasant duty I did not expect, a call of charity which means great inconvenience for myself.
COMMENT: Fr Doyle’s insight shows us a straightforward way in which we can imitate Jesus in His passion. Pretty much all of us have some duties that attach to our state of life – as priests or as parents or as children or as employees. No matter how enthusiastic we may be about our life, there will be times when we find our duties onerous and would rather do something else. Being faithful to our duty, doing things we do not actually want to do, is a great (but difficult!) way of offering up some small penance and imitating Christ who was “bound and dragged from place to place”.
Fr Doyle exemplified this approach throughout his entire life, but one specific example comes to mind today. Here is how Alfred O’Rahilly describes it:
Fr Doyle was once saying goodbye to his brother at Cork railway station, promising himself a feast of the breviary and some hours of quiet prayer during the journey to Dublin, when to his horror he saw a lady acquaintance coming towards him. “Are you going to Dublin, Father?” Won’t you come into my carriage? My sister is with me and we can travel up together”. Fr Doyle murmured “Damn!” under his breath – which fortunately for our consolation was distinctly audible to his brother; but the next instant he was all smiles and amiability, he put his baggage into the indicated compartment, and talked and joked as if he was having the pleasantest experience of his life.
Perhaps some might consider this reaction of Fr Doyle to have been insincere. This is a mistaken interpretation. In this instance Fr Doyle shows us an excellent spirit of mortification and of charity. He could have made some excuse to get away from the woman; he could have sulked when he felt trapped by having to travel with her. But by embracing this particular inconvenience, by showing kindness to his unwanted travelling companion, he exercised great charity and self-control. In contrast, how many of us are guilty of hiding to avoid someone we find inconvenient or distasteful? Perhaps we could have helped them in their problems, but we preferred our own convenience…
As St Josemaria Escriva said:
That joke, that witty remark held on the tip of your tongue; the cheerful smile for those who annoy you; that silence when you’re unjustly accused; your friendly conversation with people whom you find boring and tactless; the daily effort to overlook one irritating detail or another in the persons who live with you… this, with perseverance, is indeed solid interior mortification.
Don’t say: ‘That person gets on my nerves.’ Think: ‘That person sanctifies me.’
In some cultures on Good Friday individuals have themselves nailed to a cross or walk through the streets flagellating themselves. Such public displays are not the normal path by which we are generally called.
By submitting ourselves to daily inconveniences, and by fulfilling the duty of the moment when we would rather do something else, we can imitate Jesus and acquire the virtue of patience. Best of all, by doing this we can be of help to others without drawing any attention to ourselves.
It is easy for me to test my love for jesus. Do I love what He loved and came down from heaven to find – suffering, humiliation, contempt, want of all things, inconveniences, hunger, weariness, cold? The more I seek for and embrace these things, the nearer am I drawing to Jesus and the deeper is my love for Him.