“Most loving Jesus, kneeling before You in the Blessed Sacrament, I solemnly consecrate myself to Your Sacred Heart by vow. I vow always to be Your faithful lover and to strive every day to grow in Your love. In imitation of the oblation which B. Margaret Mary made of herself, I now wish to give myself up absolutely and entirely, without any reserve whatever, to Your most Sacred Heart, that You may be free to do with me, to treat me, as You wish, to send me whatever suffering or humiliation You wish. I desire to put no obstacle to the action of grace upon my soul, to be a perfect instrument in Your divine hands, to be Your victim should You so desire. I want to make this oblation and immolation of myself to Your Sacred Heart as completely as possible, and in the manner which You wish me to make it, O my Jesus. Therefore, again, by this vow, I make a complete surrender of myself and all I have to You. Do with me as You will, for from this hour I am wholly Yours”.
COMMENT: Fr Doyle, like many of the Jesuits of his day, was greatly devoted to the Sacred Heart. He wrote this consecration to the Sacred Heart during one of his midnight vigils, lit only by the glimmer of the red tabernacle light, on 29 September 1910.
Fr Doyle truly abandoned himself completely to the Sacred Heart, even to the extent of shedding his own blood for his “poor brave boys” in the trenches. The 7 years of life that remained to him were really the unfolding of his self-surrender to Christ.
You need not fear whatever He may send you to bear, since His grace will come with it; but you should always try to keep in mind your offering, living up to the spirit of it. Hence endeavour to see the hand of God in everything that happens to you now; e.g. if you rise in the morning with a headache, thank Him for sending it, since a victim is one who must be immolated and crucified. Again, look upon all humiliations and crosses, failure and disappointment in your work, in a word, everything that is hard, as His seal upon your offering, and rouse yourself to bear all cheerfully and lovingly, remembering that you are to be His “suffering love”.
COMMENT: Fr Doyle refers here to the practice of some rare individuals who offer themselves as so-called “victim souls”, willing to accept great sufferings in reparation for the sins of mankind. This is a path he himself followed, and the Lord accepted his sacrifice as he endeavoured to save some wounded soldiers in August 1917.
For the rest of us who are not called to such a life of suffering, there is still much to learn from Fr Doyle today, especially with respect to “offering up” little problems, frustrations and pains to God. In some mysterious way that we cannot understand, these offerings enrich the entire Church. As St Paul says: “I now rejoice in my sufferings for you, and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the Church” (Col. 1:24)
Seen in this way, the headaches of everyday life, borne with patience and fortitude, are an excellent source of grace and merit.
I felt the presence of Jesus very near to me while praying in the chapel at Ramsgrange. He seemed to want me to write down what He said: ‘I want you, my child, to abandon every gratification, generously, absolutely, for the love of Me. Each time you give in to yourself you suffer an enormous loss. Do not deceive yourself by thinking that certain relaxations are necessary or will help your work. My grace is sufficient for you. Give Me all at all times; never come down from the cross to which I have nailed you. Be generous, go on blindly, accepting all, denying yourself all. Trust in Me, I will sustain you, but only if you are really generous. Begin this moment and mortify every look, action, desire. No gratification, no relaxation, no yielding to self. Surrender yourself to Me as My victim and let Me make you a saint.’
COMMENT: Fr Doyle recorded this message 105 years ago today, on June 16, 1912.
Fr Doyle was something of a mystic; the later editions of O’Rahilly’s biography make this much clearer than the earlier editions do. Fr Doyle seems to have received several messages similar to this one around this particular period of his life. Perhaps these messages or inspirations continued right to the end of his life, we do not know.
What are we to make of such inspirations? Well, ultimately they matter little. While various kinds of inspirations and messages are not uncommon in the lives of saints and other holy people, they are neither necessary for sanctity nor are they are a guarantee that the person practiced heroic sanctity. In general, this website has tended to avoid discussion of the mystical graces that Fr Doyle seems to have received. There is a good reason for this – they are unnecessary for our own progress and, 100 years removed from the event, we cannot be sure whether they were truly divinely inspired. Indeed, we should avoid too much curiosity about such mystical phenomena in general, especially when they have not been approved by the Church. Even St Pio, surely one of the saints most closely associated with extraordinary mystical phenomena in recent centuries, used to become impatient with those who were too curious about such things, insisting that it is better to live by faith alone without seeking “proof” of the supernatural in this way.
Clearly the core of this message – that of denying oneself always and in everything – is not of immediate, universal application. This was a particular call that Fr Doyle felt within himself, and it seems to have been approved by his confessor. It is not the road that most people are expected to follow.
Nonetheless, there are three particular messages that we may take from today’s quote and apply to our own lives.
Firstly, the idea that every time we yield, we suffer a loss. Obviously this is true of mortal sin. We suffer an incalculable loss whenever we freely consent to such sin. We lose the life of grace in our soul, we lose all of the merit we have accumulated in our life to date and we would end up losing eternal life if we were to die without repenting. However, we also lose even by giving in to venial sin. We may not lose the state of grace, but we also lose out on acquiring extra graces as a result of our struggle against sin. The same also applies to our purely temporal affairs. Every time we yield to the desire to eat chocolate we lose in our battle to stick to a diet; every time we yield to the temptation to stay in bed longer we lose in our battle to be more effective in our working day. The principle has many applications which we can easily apply to our own lives.
Secondly, we see in today’s quote the importance of trusting in Jesus. According to Fr Doyle’s perception, Jesus indicated that His grace was sufficient for him. This echoes the famous prayer of St Teresa of Avila:
Let nothing disturb thee, let nothing dismay thee, all things pass.
God never changes, patience attains all that it strives for. He who has God finds he lacks nothing.
God alone suffices.
Finally, Fr Doyle felt that Jesus said to him: “Let Me make you a saint”. We have to make serious efforts ourselves through various acts of piety and asceticism, but ultimately these are never enough on their own and they always require the addition of grace. If we do what we are meant to do, we can be assured that Jesus will provide the grace that we need to reach the sanctity He has in mind for us.
I do not want, in fact I forbid you, to be imprudent in the matter of corporal penances. But, my dear child, if you let a whole fortnight go by without any self-inflicted pain, can you honestly look Jesus in the face and say, “I am like to Him”?
COMMENT: The idea of self-inflicted pain is not popular in contemporary spirituality. Oddly enough though, it seems wildly popular in modern secular culture with its fad for physical fitness and punishing bodies in the gym in order to make them ever more attractive…
Physical mortification was the norm in Fr Doyle’s day – there was nothing unusual in it all. While Fr Doyle was quite severe on himself on occasion, he always urged caution on the part of others. However, despite his caution, he issues an interesting challenge today – do we really imitate the crucified Christ if we do not do penance ourselves, even in some small fashion? The self inflicted “pain” Fr Doyle speaks of need not be something very big or burdensome. Getting up a little earlier, going to bed on time, reducing time wasted on television, starting work on time, biting our tongue when we want to criticise someone, not taking salt on our dinner… There are many ways that we can practice a measured asceticism that is discreet, balanced, humble and will improve both our spiritual and temporal lives.
Today is the anniversary of the death of Venerable Matt Talbot – he died on this day in 1925. He was close to the Jesuits and attended the Jesuit Church in Gardiner Street almost every day for many years. Fr Doyle was based in Belvedere School (about 200m from this church) for about a year around 1909. It is probable that he lived in the community in Gardiner Street. It seems more than likely that Fr Doyle crossed paths with Matt Talbot at some stage. However, we have no record of such an event, so we can only speculate. Similarly, we have no record of Matt having read O’Rahilly’s biography of Fr Doyle. Yet, Matt – despite being an unschooled labourer – was a voracious reader of spiritual literature and especially of spiritual biographies. It would be most strange if he never read this wildly popular book about a heroic local Jesuit. We know that he used to give books away or lend them to others, so perhaps he had it and passed it on. We shall never know…
Matt Talbot is a great model for lay people today. An alcoholic at an early age, he had a profound and unexpected conversion, and he suddenly “took the pledge” and gave up alcohol forever at the age of 28. This was against all expectation, and shows us that nobody is beyond help or hope. His example is important for a culture in which many people are addicted to one thing or another. If it is not alcohol or drugs, it may be food or sex or work or even the internet and social media.
Matt is also a great model because he did his work well, and lived an ordinary life in the middle of the world. He was an ascetic and a mystic and an ordinary man who looked after others and defended the rights of workers and of the poor. He kept his feet on the ground.
Matt became a Third Order Franciscan and was utterly devoted to the Mass, regularly attending several Masses each day. As is well known, Matt dropped dead on the street while on the way to Mass. It was this sudden death that allowed his penitential chains to be found on his body. There is a tendency now to downplay the ascetical significance of these chains, with the suggestion that they were simple, light and non-penitential chains that signified his consecration to Mary as her slave. That may well be accurate. But in the popular imagining, the chains were most definitely penitential in nature. I remember being told, as a schoolboy in the 1980s, that the chains were so tightly wound around Matt that they were embedded in his flesh. Again, whether or not this is completely accurate is not relevant to the point I am making today – many people believed that the chains were indeed embedded in Matt’s flesh. Matt is held in very high esteem all around the world, but especially in Dublin. His harsh penances did not repel people – on the contrary his asceticism is fundamentally part of his charm for many. His chains are important relics and an important part of his story and spirituality. And there was a lot more to Matt’s asceticism than chains. He lived in strict poverty, giving away most of his money. He fasted very strictly, and rose at 2am each night to pray for several hours before commencing his work as a labourer. He slept on a plank of wood and had a wooden pillow. Matt is not alone in this – many of the most popular saints lived deeply penitential lives, and it has not diminished their popularity one bit.
Matt’s example also teaches us a profound lesson in avoiding sin. After his conversion, he was determined not to fall back into alcoholism. He prayed hard, but he also took action – he organised his life in such a way that he would not face temptations. He kept himself busy and away from pubs and he even made it something of a rule never to carry money with him in case he was tempted to buy a drink. There is a suggestion that Matt cut the pockets out of his trousers so he would not be able to carry money around with him. Do we avoid temptations with the same determination and single-mindedness that Matt had?
Matt’s heroic virtues have been formally recognised by the Church; now a miracle is required for his beatification. Ireland needs saints! We need beatifications and canonisations! Let us remember to pray through the intercession of Matt Talbot when we are in need of help.
Prayer for the beatification of Venerable Matt Talbot.
Lord, in your servant, Matt Talbot you have given us a wonderful example of triumph over addiction, of devotion to duty, and of lifelong reverence for the Most Holy Sacrament.
May his life of prayer and penance give us courage to take up our crosses and follow in the footsteps of Our Lord and Saviour, Jesus Christ.
Father, if it be your will that your beloved servant should be glorified by your Church, make known by your heavenly favours the power he enjoys in your sight. We ask this through the same Jesus Christ Our Lord.
I saw many interesting places and things during my weeks of travel. But over all hung a big cloud of sadness, for I realised as I never did before how utterly the world has forgotten Jesus except to hate and outrage Him, the fearful, heart-rending amount of sin visible on all sides, and the vast work for souls that lies before us priests. My feelings at times are more than I can describe. The longing to make up to our dear Lord for all He is suffering is overwhelming, and I ask Him, since somehow my own heart seems indifferent to His pleading, to give me the power to do much and very much to console Him.
COMMENT: Today is the feast of Our Lady of Fatima and the 100th anniversary of the first apparition of Mary at Fatima. We are not obliged to believe in the authenticity of apparitions. However, the Church has approved of the Fatima apparitions; the remarkable miracle of October 1917 testifies to its authenticity, and the popes since then have shown a special interest in them. Pope John Paul was shot on this day 36 years ago, and attributed his miraculous survival to Mary’s intercession – he even had the assassin’s bullet placed in the crown of the statue of Our Lady in Fatima. Pope Benedict visited Fatima and spoke of how the message of the apparitions is still of relevance for us today. And Pope Francis is in Fatima today canonising the two shepherd children Francisco and Jacinta Marto.
Fr Doyle’s quote today is quite apt for this feast, for the apparitions at Fatima are a call to conversion and a call to reparation for the sins of the world. Perhaps some people mistakenly think of Fatima in a negative manner or as something old fashioned or no longer relevant in the 21st century. But who can doubt that the world has forgotten Jesus more now than in 1917 when the apparitions occurred and when Fr Doyle died? Isn’t there more need for penance and reparation for the awful sins that have occurred since 1917? The Russian Revolution; the horrors of the First World War; the persecution of the Church in Mexico and in Spain; the Second World War; the Communist persecution and its millions of victims; the general breakdown of public morality and sins connected to this, especially abortion; the growth of aggressive secularism that seeks to remove the Church from the public square; the growth of materialism and the pursuit of wealth at all costs which oppresses the poor and which even destroys our natural environment. And then there are the outrageous sins of those in the Church who should have loved and protected children but who instead preyed on them. And in all of this let us not forget our own sins, for none of us are innocent either…
Truly there is an even greater need for penance and reparation now than there was in 1917. Yet there is always hope and mercy and God’s grace to help us get back on the right track. So while we have much to be sorrowful for, we also have much to be thankful for. Jesus promised that the gates of Hell would not withstand against the Church, and at Fatima Mary promised that her Immaculate Heart would triumph…
My way is sure. I think I can say now without a shade of doubt or hesitation that the path by which Jesus wants me to walk is that of absolute abandonment of all human comfort and pleasure and the embracing as far as I can of every discomfort and pain. Every time I see a picture of the crucifixion or a cross, I feel strangely affected and drawn to the life of immolation in a strange way. The heroism of Jesus appeals to me; His ‘naked crucifixion’ calls to me and it gives me great consolation and peace to offer myself to Him on the cross for this perpetual living crucifixion. How often does He not seem to say to me in prayer, ‘I would have you strip yourself of all things — every tiny particle of self-indulgence, and this ever and always? Give Me all and I will make you a great saint.’ This then is the price of my life-long yearning for sanctification. O Jesus, I am so weak, help me to give You all and to do it now.
COMMENT: Fr Doyle wrote these notes on 8 May 1914, 103 years ago today. Perhaps it is no surprise that he struggled long and hard with recognising this particular calling – a “perpetual living crucifixion” is not something that our weak nature feels inclined towards!
It is clear that Fr Doyle had a very specific vocation to fight against his own personal comfort and to choose the hardest option always and everywhere. He certainly lived this reality in the war. Burying the dead day in and day out, risking his life to serve the soldiers, going days on end without sleep, eating poor meals, coping with bitter cold, regular floods, searing heat, rats, fleas, smells, shells and all other manner of “discomfort and pain”. It is true that many others lived and died in these conditions. But Fr Doyle really stands out for his cheerfulness and courage in the face of this awful list of discomfort and danger, any one of which inconveniences would probably knock the rest of us off our mental and spiritual equilibrium. Fr Doyle was universally admired for his spirit in the midst of this living hell, and one century later those of us who read his letters from the war are also struck with admiration for how he handled all he went through.
His fortitude in the midst of these sufferings was no accident. He was fully equipped, both by grace but also by his natural training. By waging a constant war against his own comfort for years previously he was the perfect candidate to be a successful military chaplain in that awful war. There is no way that somebody who indulged their passions and comforts, who indulged their appetites and sought pleasure in all aspects of life, could have survived and thrived – mentally, spiritually or physically – as long as Fr Doyle did.
If we admire the heroic Fr Doyle of the trenches we must also admire the Fr Doyle who made war on comfort. We cannot have one without the other.
It is unlikely that we are called to a similar, total abandonment of all normal comforts. But it is beyond doubt that we are called to wage war against some aspects of our comfortable lives. Life with somebody who cares only about their own comfort would be intolerable and unworkable! Married relationships involve sacrifice and necessitate that we sometimes place our comforts aside. No parent would arise in the night to a crying child if their personal comfort was their highest value. Great scientific and medical discoveries require personal comfort to take a back seat as the researcher works late into the night in pursuit of a proof or a cure. Those who desire physical fitness or beauty wage war on their comfort as they restrict their diets and punish their bodies in the gym. Indeed, there can be no social justice if we each look to our own welfare and ignore that of our needy brethren.
No, far from being old fashioned or irrelevant, the battle against self-indulgence and comfort is actually essential in building a functioning civilisation. Unfortunately many of us have forgotten this basic truth, and the sad evidence of this fact is all around us. Indeed, the wrecked economy here in Ireland is a painful reminder of how the unbridled love of comfort and instant gratification cannot underpin a functioning society or economy.
But if we are not called to deny ourselves all comforts, we can at least make an attempt in small ways. Fr Doyle gives us some examples from his own life – no butter on bread or sugar in tea or salt on meat; not complaining when we have a minor headache; being pleasant to people who irritate us; not warming ourselves at the fire… There are numerous small ways we can all find to deny ourselves just a few of the comforts that have made us spiritually and physically enfeebled. These small sacrifices help train us to overcome ourselves when harder sacrifices are required.
At the community Mass this morning I again felt an overpowering desire to become a saint. It came suddenly, filling my soul with consolation. Surely God has an object in inspiring me so often with this desire, and has great graces for me if I will only cooperate with Him.
Reflecting on this inspiration afterwards, I saw more clearly that the chief thing God wants from me at present is an extraordinary and exquisite perfection in every little thing I do, even the odd Hail Marys of the day; that each day there must be some improvement in the fervour, the purity of intention, the exactness with which I do things, that in this will chiefly lie my sanctification as it sanctified St. John Berchmans. I see here a vast field for work and an endless service of mortification. To keep faithfully to this resolve will require heroism, so that day after day I may not flag in the fervour of my service of the good God.