Thoughts for October 3 (Blessed Columba Marmion) from Fr Willie Doyle

I cannot deny that I love Jesus, love Him passionately, love Him with every fibre of my heart. He knows it, too, since He has asked me to do many things for Him, which have cost me more than I should like to say, yet which with His grace were sweet and easy in a sense. He knows that my longing, at least, even if the strength and courage are wanting, is to do and suffer much more for Him, and that were He tomorrow to ask for the sacrifice of every living friend, I would not refuse Him. Yet with all that, with the intense longing to make Him known and loved, I have never yet been able to speak of Him to others as I want to.

COMMENT: The intense love of Christ was a central aspect of the spirit of Fr Doyle. The centrality of Christ was also central to another Irishman whose feast we celebrate today.

Blessed Columba Marmion was born in Dublin and was a priest of the Dublin diocese, acting as a seminary professor, chaplain to the Redemptoristine Convent in Drumcondra and as a curate in the parish of Dundrum in the south of Dublin. However, he felt the call to the monastic life and entered the Benedictine monastery of Maredsous in Belgium, ending up as abbot. He was a renowned spiritual writer and spiritual director.  The love of Christ, and our divine adoption as children of God were central to his teaching and spirituality. He emphasised that Christ must be central to our spiritual life, and that holiness ultimately comes about through God’s grace acting in the soul. Our job is to dispose ourselves to receive that grace. His formula for growth in holiness, based on the writings of St Paul, is that we must die to sin, and then live for God – the more we remove the roots of sin from our soul, the greater the liberty God will have to work there.

As he wrote in his classic book Christ in His Mysteries:

It is, then, upon Christ that all our gaze ought to be concentrated.  Open the Gospel: you will there see that three times only does the Eternal Father cause His Voice to be heard by the world.  And what does this Divine Voice say to us?  Each time the Eternal Father tells us to contemplate His Son, to listen to Him, that He may be thereby glorified: “This is my beloved Son in Whom I am well pleased.  Hear ye Him”. All that the Father asks of us is to contemplate Jesus, His Son, to listen to Him, so as to love and imitate Him, because Jesus, Being His Son, is equally God.

Like Fr Doyle, Blessed Columba suffered greatly in the First World War. He was concerned that his monks would be called up for the war effort, so he placed them in other monasteries, and travelled extensively during the war years to raise funds to support his monks in Belgium. During this period he was disguised as a cattle dealer – on one occasion he turned up in this disguise at Tyburn Convent in London where he was well known, but he was initially turned away because they didn’t recognise him in his disguise. He had no papers or passport during these dangerous travels. When trying to cross the border into England, he was challenged for not having a passport. He responded by saying: “I’m Irish, and the Irish need no passport, except to get into hell, and it’s not to hell that I’m going!” He was then allowed to enter England without the necessary papers!

During this period, he commented on his sufferings in a letter:

I have seldom suffered more in every way, than for some time past. I feel we have to take our part in the general expiation which is being offered to God’s justice and sanctity. My soul, my body, my senses, God Himself, all things seem combine to make me suffer. May His holy name be blessed.  

Very few Irish people who were not martyred have been beatified or canonised since the Council of Trent, despite many excellent candidates, of which both Columba Marmion and Fr Doyle surely stand in the first rank.

Let us continue to pray and work that more Irish examples of holiness may be recognised in order to act as positive examples for the much needed renewal of this country.

Blessed Columba Marmion

The 100th anniversary of the founding of the Legion of Mary

The Servant of God Frank Duff

 

Today is the 100th anniversary of the founding of the Legion of Mary. The Legion is one of the largest lay movements in the Church, and it is almost certainly the most humble – one might expect this anniversary to be trumpeted from the rooftops on many of the Catholic podcasts and YouTube channels that have proliferated in recent years. Instead, the Legion of Mary does its work in quiet humility, and is almost certainly all the more effective for that.

The founder of the Legion of Mary – the Servant of God Frank Duff – was a remarkable man. He was a man of deep spirituality and a brilliant organiser and man of practical affairs, well read in the spiritual literature of his day. Perhaps no surprise then to find, once again, a link with Fr Doyle…

Frank Duff’s spiritual director was the remarkable Fr Michael Browne SJ, and it is probably through this link that we can see some Jesuit influence in the life of Frank Duff. (Incidentally Fr Browne served as novice master to the Irish Jesuits for many years. He was novice master to Blessed John Sullivan who, it is said, modelled himself on Fr Browne to some degree).

We see some of this Jesuit influence in the Legion of Mary handbook, specifically in the quotes from Fr Doyle’s writings that we find there. In addition to several general quotes from O’Rahilly’s biography (O’Rahilly and Frank Duff were well acquainted…), we find the following two quotes from Fr Doyle:

I have long had the feeling that, since the world is growing so rapidly worse and worse and God has lost his hold, as it were, upon the hearts of men, he is looking all the more earnestly and anxiously for big things from those who are faithful to him still. He cannot, perhaps, gather a large army round his standard, but he wants every man in it to be a hero, absolutely and lovingly devoted to him. If only we could get inside that magic circle of generous souls, I believe there is no grace he would not give us to help on the work he has so much at heart, our personal sanctification.

And elsewhere:

I think it is evident that in these days of awful sin and hatred of God, Our Blessed Lord wants to gather round him a legion of chosen souls who will be devoted, heart and soul, to him and his interests; and upon whom he may always count for help and consolation; souls who will not ask ‘How much must I do?’ but rather ‘How much can I do for his love?’: a legion of souls who will give and will not count the cost, whose only pain will be that they cannot do more, and give more, and suffer more for him who has done so much for them: in a word, souls who are not as the rest of men, and who may be fools, perhaps in the eyes of the world; for their watch-word is sacrifice and not self comfort.

Indeed, what better description could there be of a faithful member of the Legion of Mary than these words of Fr Doyle?

It is certain that Frank Duff was aware of, and was inspired by, Fr Doyle. Indeed, we know that early members of the Legion of Mary distributed many Catholic books and pamphlets, including books and literature about Fr Doyle. 

Let us pray today for the Legion of Mary, and specifically for the success of the Legion of Mary Causes – Frank Duff, Alfie Lambe and Edel Quinn – and pray that, in due course, Fr Doyle will join them in that select list of Irish people whose canonisation cause is formally opened. 

Thoughts for July 1 (St Oliver Plunkett) from Fr Willie Doyle

 

As a child I was convinced that one day God would give me the grace of martyrdom. When quite small I read and re-read every martyr’s life in the twelve volumes of Butler’s Lives of the Saints, and longed and prayed to be a martyr, and I have often done so ever since. As years went on, the desire grew in intensity, and even now the sufferings of the martyrs, their pictures, and everything connected with their death, have a strange fascination for me and help me much.

COMMENT: Today is the feast of St Oliver Plunkett. St Oliver was the last Catholic martyr of Tyburn. He was Archbishop of Armagh, and returned to Ireland from Rome at a difficult time for his country. He endured great trials in his attempts to organise and reform the Church in his diocese.

I can find no mention of St Oliver in Fr Doyle’s writings, but it is practically certain that he would have had great interest in his life, especially because Fr Doyle had a great interest in the martyrs and because St Oliver’s beatification cause was nearing completion during Fr Doyle’s life.

While reading some of St Oliver’s letters recently, I was struck by the following excerpt, written on June 24th 1681, one week before St Oliver’s execution. This was the feast of St John the Baptist, and St Oliver reflected on St John’s sufferings and penance, despite his innocence. These are sentiments that I am sure would have appealed to Fr Doyle.

St John the Baptist shed his blood although his life was unsullied by the least sin of the tongue. The original dirt he contracted, although he was free from all dust of even venial sins. What then shall we do who have cartloads of actual mire and filthiness? He had not even venials, and suffered prison and death; we have dunghills and mortals, and what ought we to suffer? But why should I speak of St John, whereas his Master who was free from all original, venial and actual sins, suffered cold, frost, hunger, prison, stripes, thorns, and the most painful death of the Cross for others’ sins, and compared to the death of the Cross, Tyburn, as I hear the description, is but a flea biting.

For those who wish to see Fr Doyle recognised more formally by the Church, it is also consoling to remember that St Oliver, a heroic martyr, died in 1681 and was only beatified in 1920 and canonised in 1975.

Amazingly, St Oliver is the only canonised Irish person since before the Council of Trent over 500 years ago! Ireland needs more canonised saints. Let us pray and work for this, especially with respect to Fr Doyle.

More information about St Oliver can be found at http://www.saintoliverplunkett.com/

Today is also the feast of Blessed Antonio Rosmini, the founder of the Institute of Charity. Blessed Rosmini was a renowned genius whose vast intellectual interests and writings spanned all of the natural, social and ecclesiastical sciences. Fr Doyle was a boarder in Ratcliffe College which was run by the Institute of Charity, and it is certain that he would have known about Antonio Rosmini.

Thoughts for June 20 from Fr Willie Doyle

Sunday and Monday last were days of wonderful grace for me, as if the Hunter of souls had run His quarry down and so surrounded it with the coils of His love that all escape was impossible. Alas! Does he not well know how that foolish hare will break loose and escape again so soon, spoiling all the plans of the patient Hunter. Still Jesus cannot pass close to the soul without leaving some lasting impression. I cannot but feel that the light he has given me must leave its mark behind, and that I cannot be quite the same again without an awful abuse of grace.

COMMENT: Fr Doyle wrote these words in his diary 109 years ago today, on June 20 1912. 

Fr Doyle often spoke about the notion of abusing God’s grace. It is not something we hear much about today. In essence, he means that we shall have to give an account of all that God has given us. Everything we have is a gift of God. But God is entitled to a return on that gift; He expects us in some way to use the talents and graces that He has given us to good effect – to give glory to Him and to save souls. Yet, how often do we fail to wisely “invest” those talents that he has given to us… 

One of the most frightening lines in the Gospel is found in Chapter 11 of St Matthew’s Gospel. It is easy to overlook it and its significance for us. Speaking of the town of Capernaum, Jesus says:

If the mighty works done in you had been done in Sodom, it would have remained until this day. But I tell you, it shall be more tolerable on the day of judgement for Sodom than for you. 

In other words, those who never received the grace of faith, even though their sins are greater, will receive a lesser punishment than those who have had the faith revealed to them, but whose sins are smaller. These are stunning words that all who consider themselves to be “practising Catholics” need to carefully reflect on. We abuse the graces of God to our peril!

One of the great gifts that God has given us is the gift of faith. Here in Ireland, until very recently, the Catholic Faith was held in high esteem. Yet today many have now abandoned Christ and His Church, often without ever really knowing Him. 

Today in Ireland we celebrate the feast of the Irish martyrs (though this year Sunday takes precedence) . These were 17 men and women who lost their lives because of their faith in the late 1500′s and early 1600′s and who were beatified by Saint Pope John Paul II in 1992. Whatever crisis of aggressive secularism we now face in Ireland, we are at least not losing our lives for our faith. Yes, we may be belittled, we may have our sanity or our decency questioned. We may even lose out financially or in our careers due to a subtle discrimination against those of faith. In a sense, this is also a persecution, but a bloodless, psychological one. The Irish martyrs remind us of what our ancestors suffered to preserve the faith in Ireland. From this small land, many missionaries went out to evangelise the new world, especially in Africa, America and Australia. These 17, plus the hundreds of other unrecognised martyrs, and the other unknown multitudes who suffered in other ways, have played a significant role in the evangelisation of the English speaking world by preserving the faith for future generations. How well are we doing in preserving the faith for future generations? Have we abused this gift that God has given to us? 

During the homily for the beatification of these martyrs, St John Paul said: 

We admire them for their personal courage. We thank them for the example of their fidelity in difficult circumstances, a fidelity which is more than an example: it is a heritage of the Irish people and a responsibility to be lived up to in every age.

Today is a day on which Irish people could well reflect on whether we have fully lived up to the responsibility of following the fidelity of these martyrs.  

Today is a day of remembering these heroic men and women, and being thankful for their sacrifice. It is also a day on which those of us in Ireland might well examine our consciences, myself included. What is to happen with these 17 Irish martyrs? Is there any interest in having them canonised? Is there any attempt to promote devotion to them and learn from their examples? Do we pray through their intercession for miracles? Are we happy that they, and the hundreds of others who could be beatified, are largely forgotten?

Blessed Margaret Ball, one of the Irish martyrs whose feast we remember today

7 June – the anniversary of Venerable Matt Talbot (Post 2 of 3 today)

Venerable Matt Talbot

 

I do not want, in fact I forbid you, to be imprudent in the matter of corporal penances. But, my dear child, if you let a whole fortnight go by without any self-inflicted pain, can you honestly look Jesus in the face and say, “I am like to Him”?

COMMENT: The idea of self-inflicted pain is not popular in contemporary spirituality. Oddly enough though, it seems wildly popular in modern secular culture with its fad for physical fitness and punishing bodies in the gym in order to make them ever more attractive…

Physical mortification on the part of religious was the norm in Fr Doyle’s day – there was nothing unusual in it all. People were perhaps tougher then, without all of the modern comforts we have gotten used to. While Fr Doyle was quite severe on himself on occasion, he always urged caution on the part of others. When he encouraged others to take on acts of mortification, he often did so by encouraging them to do very little things, but to do them with great love. However, despite his caution, he issues an interesting challenge today – do we really imitate the crucified Christ if we do not do penance ourselves, even in some small fashion? The self inflicted “pain” Fr Doyle speaks of need not be something very big or burdensome. Getting up a little earlier, going to bed on time, reducing time wasted on television, starting work on time, biting our tongue when we want to criticise someone… There are many ways that we can practice a measured asceticism that is discreet, balanced, humble and will improve both our spiritual and temporal lives, as well as the lives of those around us…

Today is the anniversary of the death of Venerable Matt Talbot – he died on this day in 1925. He was close to the Jesuits and attended the Jesuit Church in Gardiner Street almost every day for many years. Fr Doyle was based in Belvedere School (about 200m from this church) for about a year around 1909. It seems more than likely that Fr Doyle crossed paths with Matt Talbot at some stage. However, we have no record of such an event, so we can only speculate. Similarly, we have no record of Matt having read O’Rahilly’s biography of Fr Doyle. Yet, Matt – despite being an unschooled labourer – was a voracious reader of spiritual literature and especially of spiritual biographies. It would be most strange if he never read this wildly popular book about a heroic local Jesuit. We know that he used to give books away or lend them to others, so perhaps he had it and passed it on. We shall never know…

Matt Talbot is a great model for lay people today. An alcoholic at an early age, he had a profound and unexpected conversion, and he suddenly “took the pledge” and gave up alcohol forever at the age of 28. This was against all expectation, and shows us that nobody is beyond help or hope. His example is important for a culture in which many people are addicted to one thing or another. If it is not alcohol or drugs, it may be food or sex or work or even the internet and social media.

Matt is also a great model because he did his work well, and lived an ordinary life in the middle of the world. He was an ascetic and a mystic and an ordinary man who looked after others and defended the rights of workers and of the poor. He kept his feet on the ground.

Matt became a Third Order Franciscan, regularly attending several Masses each day. As is well known, Matt dropped dead on the street while on the way to Mass. It was this sudden death that allowed his penitential chains to be found on his body. There is a tendency now to downplay the ascetical significance of these chains, with the suggestion that they were simple, light and non-penitential chains that signified his consecration to Mary as her slave. But in the popular imagining, the chains were most definitely penitential in nature. I remember being told, as a schoolboy in the 1980s, that the chains were so tightly wound around Matt that they were embedded in his flesh. Again, whether or not this is completely accurate is beside the point – many people believed that the chains were indeed embedded in Matt’s flesh. Matt is held in very high esteem all around the world, but especially in Dublin. His harsh penances did not repel people – on the contrary his asceticism is fundamentally part of his charm for many. His chains are important relics and an important part of his story and spirituality. And there was a lot more to Matt’s asceticism than chains. He lived in strict poverty, giving away most of his money. He fasted very strictly, and rose at 2am each night to pray for several hours before commencing his work as a labourer. He slept on a plank of wood and had a wooden pillow. Matt is not alone in this – many of the most popular saints lived deeply penitential lives, and it has not diminished their popularity one bit.

Matt’s example also teaches us a profound lesson in avoiding sin. After his conversion, he was determined not to fall back into alcoholism. He prayed hard, but he also took action – he organised his life in such a way that he would not face temptations. He kept himself busy and away from pubs and he even made it something of a rule never to carry money with him in case he was tempted to buy a drink. There is a suggestion that Matt cut the pockets out of his trousers so he would not be able to carry money around with him. Do we avoid temptations with the same determination and single-mindedness that Matt had?

Matt’s heroic virtues have been formally recognised by the Church; now a miracle is required for his beatification. Ireland needs saints! We need beatifications and canonisations! Let us remember to pray through the intercession of Matt Talbot when we are in need of help.

Prayer for the beatification of Venerable Matt Talbot. 

Lord, in your servant, Matt Talbot you have given us a wonderful example of triumph over addiction, of devotion to duty, and of lifelong reverence for the Most Holy Sacrament. 

May his life of prayer and penance give us courage to take up our crosses and follow in the footsteps of Our Lord and Saviour, Jesus Christ. 

Father, if it be your will that your beloved servant should be glorified by your Church, make known by your heavenly favours the power he enjoys in your sight. We ask this through the same Jesus Christ Our Lord. 

Amen.

Thoughts for May 26 (St Philip Neri) from Fr Willie Doyle

Dear Sir — One is often struck, on glancing over the papers, at the numerous appeals made to provide ‘comforts for our troops,’ but no one ever seems to think that the souls of those who have fallen in battle may possibly be in need of much greater comfort than the bodies of their comrades who survive.

With all the spiritual help now at their disposal, even in the very firing line, we may be fairly confident that few, if any, of our Catholic men are unprepared to meet Almighty God. That does not mean they are fit for Heaven. God’s justice must be fully satisfied, and the debt of forgiven sin fully atoned for in Purgatory. Hence I venture to appeal to the great charity of your readers to provide ‘comforts for our dead soldiers’ by having Masses offered for their souls. Remembrance of our dead and gratitude are virtues dear to every Irish heart. Our brave lads have suffered and fought and died for us. They have nobly given their lives for God and country. It is now our turn to make some slight sacrifice, so that they may soon enter into the joy of eternal rest. — Very faithfully yours, NEMO.

COMMENT: This letter appeared in the Irish Catholic on this day in 1917. The author was, of course, Fr Doyle himself, who, due to his characteristic humility, wished to disguise his identity and wrote under a pseudonym.

Was there any limit to his care for the soldiers? He looked after their physical needs, he shared his meagre food with them, he gave up all comfort and even life itself in order to bring the sacraments to them. And here, in the midst of all his other activities, he found time to write a letter back home to encourage Masses for the dead. What a simple, yet loving, act this was. He was willing to sacrifice his time to provide aid for the souls of Irish soldiers in purgatory.

Perhaps we can examine our conscience on this issue today. Do we pray for the dead? Do we remember our deceased loved ones? Do we take time out of our busy lives to write letters or emails to those who would appreciate it? Do we write letters to newspapers to defend the Church in the midst of the persecutions she faces in these times? If Fr Doyle, facing death every day, found time to do this, do we have any real excuse? 

Today is also the feast of St Philip Neri, who died in 1595. St Philip is one of those remarkable, lovable saints. There are many aspects of St Philip’s life that are similar to that of Fr Doyle’s. Both were renowned for their cheerfulness and love of practical jokes; both had a very affectionate and passionate love for Christ which revealed itself with the tenderness with which they greeted religious items and statues; both longed to go on the missions but could not – St Philip understood that Rome was to be his Indies. Both were devoted to the ministry of the Confessional. In fact, St Philip was one of the truly great confessors who was given the mystical gift of reading souls. In relation to today’s quote from Fr Doyle about the souls in Purgatory, we can recall that St Philip was always concerned about these departed souls, and when he approached death he begged those whose confessions he heard to say a rosary for his own soul after death. St Philip is one of those very lovable saints who is perhaps not as widely known today as he should be, especially in English speaking countries.

Remarkably, St Philip also has a military connection – he is the patron saint of the US Special Forces, a remarkable fact about an Italian saint who died over 400 years ago and who, as far as I am aware. never had any connection with the military during his earthly life.

St Philip Neri

Thoughts for May 20 from Fr Willie Doyle

I did not write because I had nothing but disappointment, opposition, cold shower-baths and crosses to chronicle…Your news about the success in England is glorious, and yet I am assured that mine will come in Dublin if ever a house is opened. … I am confident the real difficulty will be to keep the men out. I never realised till I got on the mission staff the immense amount of faith and love for holy things there is everywhere still in Ireland. … It has been a four years’ Calvary, but yesterday the Resurrection, I hope, began, for I heard that Rathfarnham Castle with 53 acres has been purchased at last, and I have the Provincial’s promise (when that took place) to allow me to make a start in the stables. Ye Gods! Fancy the mighty Doyle preaching in a stable! Very like the Master is it not?’

COMMENT: Fr Doyle wrote these words 108 years ago today, on May 20 1913, in a letter to Fr Charles Plater SJ. Fr Plater had founded a retreat house for working men, and Fr Doyle was a supporter of this initiative, and expended much energy in his attempts to establish a similar house for workers in Ireland. He traveled around Europe researching the idea and wrote a booklet on the issue. Fr Doyle saw such retreats as an essential outreach to lay people and to ordinary workers in general at a time when worker’s rights were a burning issue of the day – the Dublin Lockout also occurred in late 1913, and the rights of labour were central to the political and philosophical debates of the day.

Fr Doyle did not live to see his cherished workers retreat, but eventually a house for this purpose was built in Rathfarnham after Fr Doyle’s death. It evolved into the Lay Retreat Association which continued in operation until it sadly closed down in 2016.

Fr Charles Plater SJ

Blessed John Sullivan

Blessed John Sullivan

Today is the feast of Blessed John Sullivan, a contemporary of Fr Doyle. 

Blessed John had a different personality to that of Fr Doyle, but as contemporaries with the same training much of their spirituality is in common. Both were very humble, very cheerful and very ascetic. One of Fr Sullivan’s most popular maxims, very much in line with Fr Doyle’s thought, was:

Take life in instalments, this day now. At least let this be a good day. Be always beginning. Let the past go. The saints were always beginning. That is how they became saints.

Blessed John was born into considerable wealth and privilege, and after some years of travel and study became a barrister. His father was the Lord Chancellor of Ireland, and he was brought up in the Church of Ireland, although his mother was a Catholic. He converted to Catholicism at the age of 35 and entered the Jesuits 4 years later. He was ordained on July 28, 1907 in the same ceremony as Fr Doyle. Fr Sullivan was 46, Fr Doyle was 34.

Blessed John spent most of his life in Clongowes, a Jesuit school not too far from Dublin where Fr Doyle had also spent some time prior to his ordination. He was known for his gentle kindness towards the boys there. He lived an ascetic life, eating very little. Like Fr Doyle, he was no stranger to physical mortification, often spending entire nights in prayer, or sleeping on the floor or performing other physical acts of penance. And, in common with Fr Doyle, there is no evidence that these penances ever interfered with his work. Both priests kept them hidden, and neither ever encouraged others to follow in their own footsteps.

It seems that Blessed John had great regard for Fr Doyle; after his death some of Fr Doyle’s sayings were found transcribed in Blessed John’s writings amongst his private papers.

While there are some similarities between the two contemporary Jesuits, there are also some differences. Two in particular spring to mind. The first is that Blessed John was given the grace of physical healing. He would regularly travel – on bike or by foot – for miles to visit the sick and dying in the countryside around Clongowes.

There are many instances of healings recorded through Blessed John’s intercession, even during his own lifetime. These graces of healing have continued after his death.

The second great difference is that we know relatively little about his interior life. What we know comes from eye witness accounts. If he ever wrote detailed notes about himself, they no longer exist. Perhaps this was Professor Alfred O’Rahilly’s fault! After he published so many extracts from Fr Doyle’s private notes, it is possible that other Jesuit priests ensured that their own diaries were destroyed, although given Blessed John’s profound humility it is likely that he never thought anyone would be interested in his interior life anyway.

Blessed John was beatified in May 2017. Cardinal Amato’s wonderful homily at that beatification can be found here: https://frjohnsullivan.ie/2017/05/faithful-disciple-christ/

Here is a prayer to seek the intercession of Blessed John Sullivan:

God, you honour those who honour you. 
Make sacred the memory of your servant John Sullivan, by granting through his intercession the petition we now make (name the petition) and hastening the day when his name will be numbered among those of your saints. 
We make our prayer through Christ our Lord. Amen.

 

 

Thoughts for May 5 from Fr Willie Doyle

Blessed Edmund Rice

Having completed his course of philosophy, Willie returned to Clongowes in 1901 for another period of prefecting. Here he remained for two years, and he was then transferred to the teaching staff of Belvedere College, Dublin, where he spent a fruitful year of labour. For, as the immediate preparation for the priesthood drew near, zeal for souls that was afterwards to become so strong and ardent, began now to show itself more markedly in his life. He did much good work for the Apostleship of Prayer and for temperance among the boys in Belvedere, with whom he was even more popular than among those he had left behind in Clongowes. The stirring little talks he gave occasionally to his class made an impression which some of his pupils still recall. Especially was he insistent on the spirit of self-sacrifice and on Holy Communion. His attractive character and kindness led many of the boys to give him their confidence and seek help and counsel in their difficulties and doubts; and more than one vocation was discussed and decided at these interviews.

COMMENTS: These words about Fr Doyle are taken from O’Rahilly’s biography of his life. Fr Doyle seems to have been a conscientious and popular teacher in the two Jesuit schools in which he was stationed during his years of formation. He realised that the task of Catholic education is not just to train children for jobs, but to shape and mould their character and to equip them for a future of personal virtue and civic service.

Today is the feast of Blessed Edmund Ignatius Rice, the founder of both the Irish Christian Brothers and the Presentation Brothers. These congregations were formed to provide a specifically Catholic education for boys during the period immediately after the Penal Laws when there was little or no Catholic schooling in Ireland. Blessed Edmund’s contribution to Irish life is incalculable.

Sr Clare Crockett, Fr Doyle, and religious joy

Sr Clare Crockett

Sr Clare Crockett, a religious of the Servant Sisters of the Home of the Mother, died on this day in 2016. She was only 33. She was a typical religiously disinterested teenager from Derry, Northern Ireland, when she had a completely unexpected and powerful encounter with the Lord on Good Friday in the year 2000. She was a talented actress and budding TV presenter with a bright future, and the party lifestyle to go along with it, but she could not resists the call to give it all up to follow Jesus as a consecrated religious. Overcoming significant temptations and strong family opposition, she left to enter religious life in Spain in 2001. She was unexpectedly killed in an earthquake in Ecuador this day in 2016.

On the surface Sr Clare seems very different to Fr Doyle. Fr Doyle had a relatively conventionally pious upbringing. His was the 4th religious vocation in his family. He certainly had no party lifestyle to leave behind; given his later involvement with the Pioneer Total Abstinence Association and his regular homilies on the danger of alcohol, it seems likely to me that he never touched a drop of alcohol in his entire life. Fr Doyle was musical by nature but seems to have suppressed this interest to some degree whereas Sr Clare used her music and acting skills in her work with young children. While Fr Doyle faced the ongoing slog of conversion we all must undergo, there was no dramatic moment that changed his life like Sr Clare experienced on that Good Friday.

Yet for all the differences there are some striking similarities between Sr Clare and Fr Doyle at the level of temperament. They were both headstrong, determined, and generous, and the Lord blessed that generosity as they strove to overcome their defects and grow in humility, docility and trust. Their respective private diaries, published in part after their deaths, show that this process of growth and purification was an ongoing one that required constant effort. But, aided by grace, their growth continued. This should be an encouragement to us all. 

There is a strange incident in Fr Doyle’s early life. He was renowned as a practical joker throughout his life, and these jokes were especially elaborate in his early years as a Jesuit.

Fr Doyle’s brother, Fr Charles Doyle, describes one such prank in his book Merry in God:

Among the novices was a secular priest with whom Willie was very good friends, but who was the object of many of his innocent pranks. One day during the summer vacation the novices were gathered outside the door of the novitiate, chatting and laughing, preparatory to moving off for a bathe. Willie, in hat and gown, appeared at an upper window. After exchanging some bantering remarks with his friend, he withdrew. Suddenly there was a loud scream, and a figure in hat and gown came hurtling through the air from the window where we had been a moment before. His friend had just time and presence of mind to give conditional absolution before the body crashed to the ground. He rushed over, expecting to find Willie dead or badly injured, when Willie himself appeared at the window above, grinning and chuckling. It was a long time before his friend heard the end of his absolution of the dressed up bolster.

Not everyone approved of jokes like this. Even though Fr Doyle was very young at the time, and probably still a teenager, some have (wrongly) suggested that this showed a lack of virtue. 

In the new biography of Sr Clare entitled Alone with Christ Alone, written by Sr Kristen Gardner, we find the following remarkably similar prank perpetrated by Sr Clare on Sr Kristen while she was about the same age Fr Doyle had been:

Clare told Bernadette, “I’ve got a plan. Go and ask Kristen if I can use her computer. She’s going to ask what I need it for. You tell her that you don’t know and that she can come ask me. I’ll be waiting here with the ladder.” Bernadette agreed and went running to the Casita to tell me Clare wanted to use my computer. The fact that I reacted exactly as Clare had expected goes to show not only how well she knew me personally, but how perspicacious she was as she got to know people. “What does Clare need it for?” I asked. And, just as Clare had planned, Bernadette went on to say she did not know and invited me to go ask Clare myself. As I came up close to the corner where she was working, all of a sudden, I saw a ladder fall and Clare with it. I was scared to death! “Clare! Are you alright?!” And then she burst out in laughter. She had thrown the ladder to the ground and acted as if she had fallen! That had been her plan from the beginning.

Interestingly, both Sr Clare and Fr Doyle also shared a talent for impersonating those they lived with, and used this skill to bring joy and laughter to their respective religious families. But despite the fact that they were fun to be with, and that their magnetic personalities drew – and after death continue to draw – people to them, they both strove to love and follow Christ with an undivided heart. 

From the diary of Sr Clare:

Let me never be separated from You. May no creature ever possess part of my heart. Grant me an undivided heart. Let nothing enter between Your heart and mine, never. Help me to always choose the crown of thorns. Let me always be with You and may this not be simply pretty words or pious and fleeting sentiments but may I truly be converted and always fix my gaze on You.

And from Fr Doyle:

How many wish to belong entirely to Jesus without reserve or restriction? Most want to serve two masters, to be under two standards. A union of wordliness and devotion; a perpetual succession of sins and repentance; something given to grace, more to nature; fervour and tepidity by turns. Such is the state of many religious. Obligations are whittled down; rules are interpreted laxly; all kinds of excuses are invented for self-indulgence, health, greater glory of God in the end, etc. No service is so hard as the half-and-half; what is given to God costs more; His yoke is heavy; the cross is dragged, not cheerfully carried; the thought of what is refused to grace causes remorse and sadness; there is no pleasure from the world and little from the service of Christ.

And elsewhere: 

Don’t be one of those who give God everything but one little corner of their heart on which they put up a notice board with the inscription: “Trespassers not allowed.”

Sr Clare’s life indicates evidence of significant growth in the life of virtue and her diaries reveal an intense spiritual life of generosity and a life of hidden reparation. There is significant speculation that her Cause for beatification will soon be introduced. We pray that it will, and that it will succeed. And we pray also that we may see the same for Fr Doyle.