Thoughts for February 19 (Anniversary of Venerable John Sullivan SJ) from Fr Willie Doyle

Venerable Fr John Sullivan SJ
Venerable Fr John Sullivan SJ

I hope every single one of you will have broken every resolution you made in the retreat before the end of the week, and if not then, at least in a fortnight. It will do you good and humble you provided you get up and begin again and do not flop down and lie there on the broad of your back, saying “It’s no use, it’s all over.” Not a bit of it, it’s not all over, it’s only beginning. So up with you and start again. Remember each time you fall that you are not back where you were before but are starting again from where you fell.

COMMENT: Today is the anniversary of the death of Fr John Sullivan SJ, who died on this day in 1933. 

Fr Sullivan had a different personality to that of Fr Doyle, but as contemporaries with the same training much of their spirituality is in common. Both were very humble, very cheerful and very ascetic. One of Fr Sullivan’s most popular maxims, very much in line with today’s quote from Fr Doyle, was:

Take life in instalments, this day now. At least let this be a good day. Be always beginning. Let the past go. The saints were always beginning. That is how they became saints.

Fr Sullivan was born into considerable wealth and privilege, and after some years of travel and study became a barrister. His father was the Lord Chancellor of Ireland, and he was brought up in the Church of Ireland, although his mother was a Catholic. He converted to Catholicism at the age of 35 and entered the Jesuits 4 years later. He was ordained on July 28, 1907 in the same ceremony as Fr Doyle. Fr Sullivan was 46, Fr Doyle was 34.

28 July 1907, Miltown Park, Dublin. Fr Doyle is marked with an X.
28 July 1907, Miltown Park, Dublin. Fr Doyle is marked with an X.

Fr Sullivan spent most of his life in Clongowes, a Jesuit school not too far from Dublin where Fr Doyle had also spent some time prior to his ordination. He was known for his gentle kindness towards the boys there. He lived an ascetic life, eating very little. Like Fr Doyle, he was no stranger to physical mortification, often spending entire nights in prayer, or sleeping on the floor or performing other physical acts of penance. And, in common with Fr Doyle, there is no evidence that these penances ever interfered with his work. Both priests kept them hidden, and neither ever encouraged others to follow in their own footsteps.

It seems that Fr Sullivan had great regard for Fr Doyle; after his death some of Fr Doyle’s sayings were found transcribed in Fr Sullivan’s writings amongst his private papers.

While there are some similarities between the two contemporary Jesuits, there are also some differences. Two in particular spring to mind. The first is that Fr Sullivan was given the grace of physical healing. He would regularly travel – on bike or by foot – for miles to visit the sick and dying in the countryside around Clongowes.

There are many instances of healings recorded through Fr Sullivan’s intercession, even during his own lifetime. These graces of healing have continued after his death.

The second great difference is that we know relatively little about his interior life. What we know comes from eye witness accounts. If he ever wrote detailed notes about himself, they no longer exist. Perhaps this was Professor Alfred O’Rahilly’s fault! After he published so many extracts from Fr Doyle’s private notes, it is possible that other priests ensured that their own diaries were destroyed, although given Fr Sullivan’s profound humility it is likely that he never thought anyone would be interested in his interior life anyway.

Fr Sullivan’s beatification has been approved by Pope Francis and it may happen this year. This is great news that deserves to be celebrated! As we have pointed out before, Ireland needs its own modern, contemporary saints! There are good candidates out there, two of the very best of which are the two contemporary Jesuits Frs Doyle and Sullivan.

Here is a prayer to seek Fr Sullivan’s intercession:

God, you honour those who honour you. 
Make sacred the memory of your servant John Sullivan, by granting through his intercession the petition we now make (name the petition) and hastening the day when his name will be numbered among those of your saints. 
We make our prayer through Christ our Lord. Amen.

The following video is well worth watching to learn more about the life of Fr Sullivan.

Thoughts for February 2 from Fr Willie Doyle

Little Nellie of Holy God
Little Nellie of Holy God

Kneeling there I asked her what God wanted from me, when I heard an interior voice clearly repeating, “Love Him, love Him.” The following day she seemed to rebuke me, when leaving the cemetery, for the careless way I performed most of my spiritual duties, and to say that God was displeased with this and wanted great fervour and perfection in them.

COMMENT: Today’s quote recounts Fr Doyle’s experience of visiting the grave of Ellen Organ, otherwise known as Little Nellie of Holy God. Little Nellie died on this day in 1908 in County Cork. Fr Doyle visited her grave in February 1911. We don’t know the exact date, but perhaps it was even 105 years ago on this day, her anniversary.

Little Nellie was only four and a half years old when she died. She was sent to live with the Good Shepherd sisters when her own mother died. She was diagnosed with TB and fell gravely ill. She was known even at that young age for her intense love of “Holy God”. She had a great longing to receive the Eucharist, and received extraordinary permission to do so at the age of four and a quarter. She seems to have reached the age of reason very quickly, and experienced several mystical graces. Her thanksgivings after Communion lasted until the late afternoon, and the smell of her rotting jaws and gums allegedly ceased after she had received her First Communion. She was unafraid of death, looking forward to being united with Jesus in Heaven. She died on this day in 1908.

Her fame soon spread, and her body was found to be incorrupt when examined 18 months after death. St Pius X was greatly moved by her story, and she helped inspire him to reduce the age of First Holy Communion from 12 to 7 years of age. In fact, St Pius was so moved that he asked for a relic of Little Nellie. How remarkable and humble – the great Pontiff requesting the relic of an unknown 4 year old girl!!

Fr Doyle obviously felt a particular affinity with Little Nellie. Did he have a mystical experience when he visited the grave? Did Little Nellie really chide him for his lack of fervour and perfection? We shall never know; such matters are hard to discern, and impossible 100 years removed from the event.

Little Nellie’s story is charming and edifying. Her example helped change Church practice on the age of First Holy Communion. The great St Pius X recognised her sanctity. Books are still published about her and significant interest in her life remains. Given the prevailing situation for too many Irish children of First Communion age – for many it is a day out when they receive lots of cash – her example is sorely needed, and her cause should be opened and promoted. Many children have already been raised to the altars and many more are on their way. One thinks immediately of Nennolina from Rome who died at six and a half in the 1930’s and whose story is similar to that of Little Nellie. She has already been declared Venerable, and an alleged miracle is apparently being investigated.

Pope Benedict tells us in his Letter to the Irish Church to remember the rock from which we have been hewn. We need contemporary Irish saints!!! This is not a pious, niche interest. Jesus Himself used everyday examples that were familiar to His listeners to illustrate His teachings. Missionaries in far away lands do the same today, utilising aspects of local culture to teach people about Christianity. Ireland is now mission territory once again, and we need to use our very own examples of holiness to reintroduce people to the Truth, Goodness and Beauty of Christianity. We have many worthy candidates, including, but not limited to, Fr Doyle and Little Nellie. Let us continue to pray for the day when we will see more Irish candidates recognised and held up as worthy models for the new evangelisation. But let us also work for this end, by writing and speaking about them and respectfully encouraging the relevant ecclesiastical authorities to open and pursue their causes.

Thoughts for February 1 (St Brigid) from Fr Willie Doyle

St Brigid

I would like you to note down in a little book the following things. Every day read each item over and put a little cross after it so that you may have constantly before your mind what you have to do and your faults.

1. Number of aspirations made. Number should be increased slowly but steadily.

2. Number of acts of self-denial. Same remark.

3. Fighting against worry, anxiety, etc.

4. Patience, gentleness, sweetness with everyone. This especially when you are busy, rushed, annoyed.

5. Absolute charity in words.

6. Quiet and calmness, exterior and above all interior.

7. Trying to see the hand of God in everything that happens to you or your work

8. Steady persevering effort to acquire interior union with God in your soul.

COMMENT: Today’s quote comes from a letter of spiritual direction that Fr Doyle wrote to one of his correspondents. This letter was specifically directed to a specific individual with specific spiritual needs. Fr Doyle was extremely balanced and flexible – he would never suggest that his advice should be adopted uniformly by everyone. Nonetheless, these 8 points provide an excellent set of tasks to aid our spiritual growth. Even taking one or two of them and attempting to follow them would be beneficial. In fact, those we live with might be especially keen that we follow this advice, especially when it comes to points 4 and 5 which urge us to have patience and to be charitable in speech!

Today is also the feast of St Brigid of Ireland, one of Ireland’s patron saints. We shall conclude today with Pope Benedict’s prayer for Ireland which specifically entrusts us to St Brigid’s protection.

God of our fathers,
renew us in the faith which is our life and salvation,
the hope which promises forgiveness and interior renewal,
the charity which purifies and opens our hearts
to love you, and in you, each of our brothers and sisters.

Lord Jesus Christ,
may the Church in Ireland renew her age-old commitment
to the education of our young people in the way of truth and goodness, holiness and generous service to society.

Holy Spirit, comforter, advocate and guide,
inspire a new springtime of holiness and apostolic zeal
for the Church in Ireland.

May our sorrow and our tears,
our sincere effort to redress past wrongs,
and our firm purpose of amendment
bear an abundant harvest of grace
for the deepening of the faith
in our families, parishes, schools and communities,
for the spiritual progress of Irish society,
and the growth of charity, justice, joy and peace
within the whole human family.

To you, Triune God,
confident in the loving protection of Mary,
Queen of Ireland, our Mother,
and of Saint Patrick, Saint Brigid and all the saints,
do we entrust ourselves, our children,
and the needs of the Church in Ireland.

Amen.

January 5: On the need for more Irish canonisations

St Charles of Mount Argus
St Charles of Mount Argus

Today is the feast of St Charles of Mount Argus, a Dutch Passionist priest who spent about 30 years of his life in Dublin, dying here in 1893 at the age of 71. He greatly loved by the people of Dublin, primarily because of his humility and simplicity. He was not a great preacher, but he was extremely gentle in the confessional. Like many of those who excel in the virtue of humility, he received many graces from God, including many graces within his own spiritual life as well as the grace of healing. Each day hundreds of people would flock to the monastery at Mount Argus to receive his blessing and those with means from far away would often send carriages to collect him and bring him to someone who was sick or dying. There were many reports of wonderful healings and these reports continue to this day, now that his power of intercession is even greater in Heaven. For an eye witness account of the life and virtues of St Charles click here.

There is no mention that I can find of St Charles in the writings of Fr Doyle, but it is certain that Fr Doyle would have been aware of him. Fr Doyle was 20 when St Charles died, and his reputation for holiness was alive and well, so Fr Doyle must have been aware of St Charles and his holy life.

Today is one of those rare days when we will not have a quote from Fr Doyle or remember an anniversary from his life. The feast of St Charles gives us a good excuse to consider the following important question which is relevant to Fr Doyle: Why are there so few recent Irish saints? St Charles is the only canonised saint of modern times (within the last 500 years at least) to have died in Ireland. And he wasn’t even Irish; he was Dutch! This points to an interesting thing about this so-called land of saints and scholars – we are pretty poor at having worthy candidates beatified and canonised. When one compares Ireland to other countries with strong Catholic heritage – Italy, Spain, Portugal, Poland, France, even parts of Germany, we perform very poorly when it comes to canonisations. Of course, it’s not a contest and the numbers themselves don’t really matter. Yet, at another level, the numbers are a kind of barometer that tell us something about the spiritual climate of a country. After all, a vibrant Catholic culture will foster holiness. This holiness will be recognised by others, who will then be motivated to promote these examples of holiness in an effective and professional manner. Other people will join in this process by praying for miracles. All of this needs institutional support from the religious orders, dioceses and parishes. Thus, a healthy, properly functioning Catholic culture will steadily produce canonised saints. The dearth of Irish saints since the Council of Trent points to something amiss about Irish Catholicism, especially when we consider the increased frequencies of beatifications and canonisations within the Church over the past 3 decades.

Let us look at the Irish situation. St Charles of course stands out, but while we have adopted him as our own, he was Dutch, and interestingly both of the miracles for his beatification and canonisation were worked in the Netherlands. St Oliver Plunkett is of course Irish through and through, but his situation was slightly different as he was a martyr which makes his canonisation a little easier. He died in London and his canonisation miracle occurred in Italy by the way. Blessed Edmund Rice also lived and died in Ireland, and his beatification miracle was worked for a man in Newry in Northern Ireland. Then of course there is Blessed Columba Marmion who was a Dubliner but who became renowned as the abbot of a Belgian monastery. He is not widely known in Ireland. His beatification miracle was worked in the United States. Then there are the 17 Irish martyrs who were beatified in 1992. Most unfortunately they are even less well known in Ireland than Columba Marmion. Recently a miracle through the intercession of Venerable John Sullivan was approved; this happy news clears the way for his imminent beatification in the not too distant future.

And that’s it. That’s the sum total of Ireland’s effectiveness to date in promoting Irish models of sanctity since the Council of Trent. And much of this success – the canonisation of St Oliver and the beatification of the 17 martyrs – are down to one priest who was postulator for both sets of causes. Of course, it’s not for the lack of good candidates. There were dozens of other martyrs from the penal times that deserve recognition, in addition to candidates like Venerable Matt Talbot, Mary Aitkenhead, Catherine McCauley, Nano Nagle, the three Legion of Mary candidates Edel Quinn, Alfie Lambe and Frank Duff; Venerable John Sullivan SJ and of course Fr Doyle himself. There are of course, many other worthy causes besides these that have yet to be considered. One thinks immediately of Fr James Cullen SJ, founder of the Pioneer Total Abstinence Association (Fr Doyle was a friend of his who served on the Council of the Pioneers) and Archdeacon Cavanagh, the parish priest of Knock at the time of the apparitions there, as well as Fr Henry Young, a holy priest who served the poor in Dublin and Fr Matthew Theobald who did so much to encourage temperance in the 19th Century. There are other worthy causes for holy lay people that deserve consideration also. As an Irish poem says:

Why are saints so difficult to recognise, 

In these days, not like in olden times,

When we had a resident saint in each oak-grove,

A holy well in each townland, miracles galore?

By the law of averages, if, as philosophers maintain,

And common sense agrees, human nature doesn’t change,

And we are the mixture as before, there must be

Saints somewhere, if only we had eyes to see

We should celebrate those who have already been raised to the altars, and today is a great day of celebration for our own adopted St Charles of Mount Argus. But we should also celebrate those who have yet to be recognised formally, and the best way to do this is by actually promoting their cause and making them well known, and in particular by asking their help in prayer. If we do not ask for miracles, they will not be granted! And in fairness, we should also celebrate four recent positive moves in terms of Irish saints – Mary Aitkenhead was declared Venerable in 2015 as was Nano Nagle in 2013; the cause for canonisation of 7 Columban priests from Ireland or of Irish heritage was also opened. These priests were martyred in Korea in the middle of the last century. More on them here http://fatherdirector.blogspot.ie/2013/08/new-irish-martyrs-cause-just-opened.html This is all very positive news. And most significantly of all the beatification of Venerable John Sullivan has been approved and will hopefully happen in 2017 – this is a very positive development and is to be welcomed very warmly and with joy. Yet, one has to ask – how many of those who practice their faith in Ireland know this news? How many even know of the heroic virtue of any of these people I have mentioned? The promotion of local heroes has always been a core part of the evangelising efforts of the Church. Why are such local heroes not mentioned more often in our churches? 

Of course, neither Fr Doyle nor Matt Talbot nor any of the others are in the least bit insulted or upset that they have not yet been beatified or canonised! But it is we, and our country, that lose out. Some people may mistakenly believe that having local saints is an irrelevancy or of low priority. With respect, I think they are gravely mistaken. If we truly believe in the Communion of Saints, then we want people to know about Irish saints and as a consequence to have recourse to their help in prayer. Local saints also give us a closer and more contemporary model to follow. The saints all reflect some particular aspect of God. While we should always strive to imitate Christ above all, it can be easier for some people to imitate a saint who was closer to them in time and culture and state of life. Pope Benedict wisely recognises this reality. Speaking on this very theme at the Chrism Mass for Holy Thursday in 2012, Pope Benedict said:

Dear friends, it is clear that configuration to Christ is the precondition and the basis for all renewal. But perhaps at times the figure of Jesus Christ seems too lofty and too great for us to dare to measure ourselves by him. The Lord knows this. So he has provided “translations” on a scale that is more accessible and closer to us. For this same reason, Saint Paul did not hesitate to say to his communities: Be imitators of me, as I am of Christ. For his disciples, he was a “translation” of Christ’s manner of life that they could see and identify with. Ever since Paul’s time, history has furnished a constant flow of other such “translations” of Jesus’ way into historical figures.

So many people have rejected the Church out of disgust at what they perceive to be the sins of priests and religious. Well, let us then promote models of love and selflessness who encapsulate the beauty of our Faith! Surely we should show people what Catholics are meant to be – we are all called to be saints, so let us show people real men and women who lived in a time and place like our own and whose lives reflect the love of Christ for humanity. Finally, the recognition of local sanctity gives a morale boost to a local Church, and we all know how badly that is needed today!

In conclusion, let us thus remember the beautiful words of Pope Benedict in his letter to the Church in Ireland a number of years ago in which he also calls on us to remember our local saints:

As you take up the challenges of this hour, I ask you to remember “the rock from which you were hewn” (Is 51:1). Reflect upon the generous, often heroic, contributions made by past generations of Irish men and women to the Church and to humanity as a whole, and let this provide the impetus for honest self-examination and a committed programme of ecclesial and individual renewal. It is my prayer that, assisted by the intercession of her many saints and purified through penance, the Church in Ireland will overcome the present crisis and become once more a convincing witness to the truth and the goodness of Almighty God, made manifest in his Son Jesus Christ.

Thoughts for November 14 (Feast of all the Carmelite saints) from Fr Willie Doyle

carmelite saints

 

You certainly put your finger on the weak spot in most priestly lives – the want of prayer. The connection between prayer and zeal never struck me so forcibly before, though holy David says so truly, “In my meditation a fire shall flame out.” Psalm 38. 4. As for personal holiness, you know my views on that, and how convinced I am that all work for God must in the main be barren without it.

COMMENT: Now that we have finished with Fr Doyle’s notes on the Spiritual Exercises, we will return to the normal rhythm of the blog – reviewing and commenting on various spiritual notes and letters of spiritual direction written by Fr Doyle; commemorating anniversaries in Fr Doyle’s life as well as remembering particularly relevant saints.

Fr Doyle was a man of prayer who lived constantly in the presence of God. He had his own ways of cultivating an awareness of this presence with his numerous aspirations and spiritual practices throughout the day. But prayer is not only essential for priests; all need it, lay and clerical alike. In a busy world with many distractions, it can be tempting to push prayer aside and leave it until everything else is done. In practice, this is a recipe for neglecting prayer altogether. God wants generous souls and will give His grace to them. In fact, we can be sure of one thing – God will not be outdone in generosity. This is the lesson we learn from the life of Fr Doyle and indeed from all of the saints. How appropriate therefore to remember the importance of prayer today when the Church celebrates the feast of all the saints of the Carmelite order. The Carmelites, to whom Fr Doyle was especially devoted, prioritise the life of prayer. May they intercede for us, and help us follow their holy example.

Today in Dublin we also commemorate the feast of St Laurence O’Toole, the former Archbishop of Dublin and patron of the archdiocese. St Laurence lived in the 12th century. He was a successful and effective archbishop precisely because of the prominence he gave to prayer – a former abbot of the monastery at Glendalough, he retained close monastic links, making a 40 day retreat there each year. In a special way today we pray for the Archdiocese of Dublin and for our Archbishop Diarmuid Martin, that the Lord will strengthen and guide him as he leads the Church in Dublin.

Thoughts for November 6 (Feast of All the Saints of Ireland) from Fr Willie Doyle

Crucifixion 2

The greatest thirst of Jesus on the Cross was his thirst for souls. He saw then the graces and inspirations He would give me to save souls for Him. In what way shall I correspond and console my Saviour?

The thought has been very much in my mind during this week that Jesus asks from me the sacrifice of all the pleasures of the world — such as summer vacation, plays, concerts, football-matches, cinematograph, etc,; that I am to seek my recreation and find my pleasure in Him alone. Life is indeed too short now for me to waste a moment in such things. May God give me a great disgust for all these things in which formerly I took such delight!

This morning I had a great struggle not to sleep. Then God rewarded me with much light and generous resolve. I was meditating on my desire to die a martyr’s death for Jesus, and then asked myself if I was really in earnest, why did I not begin to die to myself, to die to my own will, the inclinations and desires of my lower nature. I wish to die a martyr’s death — but am I willing to live a martyr’s life? To live a crucified life “seeking in all things my constant mortification”.

COMMENT: Jesus died for souls. He died for my soul, and would have done so were I the only person in existence. He also died for all of those who never heard of Him, and for those who, having being brought up in faith, have abandoned Him in favour of sensuality, pleasure, comfort, human respect…

Today is also the day on which the Church in Ireland commemorates the feast of All the Saints of Ireland. How many of them spent their entire lives to satisfy Jesus’ thirst for souls? We don’t really appreciate the saints enough in Ireland today, despite being called the land of saints and scholars. There are so many worthy causes for canonisation out there, both those that have been formally introduced and those that should be introduced. Yet, it remains an astonishing fact that only 1 Irish person (St Oliver Plunkett) has been canonised since the Council of Trent over 400 years ago. If we want to boost our statistics we can add in St Charles of Mount Argus who, although Dutch, lived in Ireland for many years. But even still, it must be admitted that we punch well below our weight when it comes to recognising and celebrating the sanctity within our own heritage. We will return to this topic on another occasion…

St Patrick, the Apostle of Ireland, came back to the land where he had been a slave to bring the Faith to the country that had enslaved him. Over the centuries, many Irish missionaries brought the faith all over the Europe, and indeed the world, with this one same desire to quench Christ’s thirst for souls. Fr Doyle himself offered to go to the Congo as a missionary. He spent many years travelling as a preacher and missionary in Ireland to satisfy that thirst. He shed his own blood on the field of battle to win souls and ease Jesus’ thirst. If he had survived, it was his intention to spend the rest of his life ministering to lepers in a leper colony.

Jesus still thirsts for souls today. What am I doing to help Him?

Thoughts for October 30 from Fr Willie Doyle

Blessed Dominic Collins
Blessed Dominic Collins
Darling Mother Mary, in preparation for the glorious martyrdom which I feel assured thou art going to obtain for me, I, thy most unworthy child, solemnly commence my life of slow martyrdom by earnest hard work and constant self-denial. With my blood I promise thee to keep this resolution, do thou, sweet Mother, assist me and obtain for me the one favour I wish and long for: To die a Jesuit Martyr.

COMMENT: The desire to die a martyr was with Fr Doyle from his earliest days. Far from being something morbid, it is one of the ultimate expressions of love for God – the desire to offer everything, even our life, for the One who has given everything to us.

This desire was felt by many saints across the ages, through perhaps we personally may identify more closely with the character in the Flannery O’Connor story described in these words:

She could never be a saint but she thought she could be a martyr if they killed her quick.

The Church in Ireland today celebrates the feast of Blessed Dominic Collins, one of the Irish martyrs and the only beatified Irish Jesuit. More information on Blessed Dominic is available hereHe was only beatified in 1992, and there is no mention of him in any of Fr Doyle’s publicly available writings. However, it is almost certain that Fr Doyle, who was greatly interested in the lives of the saints and especially in martyrs, was aware of, and esteemed, his fellow Jesuit, especially since a book detailing the lives of the Irish martyrs was published by the Jesuit historian Fr Denis Murphy SJ during the years in which Fr Doyle was a Jesuit seminarian.

Here is an excellent video on the life of Blessed Dominic.

Fr Doyle ultimately had his wish – he did die a Jesuit martyr, albeit a martyr of charity, laying down his life to save another, as opposed to the more traditional definition of a martyr as one who dies in defence of the faith. May the example of Blessed Dominic, and of Fr Doyle, inspire us to a generous and selfless defence of truth and service of others. Let us also pray and work for a greater awareness of the many heroic examples of Irish Catholicism in a country that desperately needs positive Catholic role models. Pope Benedict’s Prayer for Ireland  is appropriate:

God of our fathers,
renew us in the faith which is our life and salvation,
the hope which promises forgiveness and interior renewal,
the charity which purifies and opens our hearts
to love you, and in you, each of our brothers and sisters.

Lord Jesus Christ,
may the Church in Ireland renew her age-old commitment
to the education of our young people in the way of truth and goodness, holiness and generous service to society.

Holy Spirit, comforter, advocate and guide,
inspire a new springtime of holiness and apostolic zeal
for the Church in Ireland.

May our sorrow and our tears,
our sincere effort to redress past wrongs,
and our firm purpose of amendment
bear an abundant harvest of grace
for the deepening of the faith
in our families, parishes, schools and communities,
for the spiritual progress of Irish society,
and the growth of charity, justice, joy and peace
within the whole human family.

To you, Triune God,
confident in the loving protection of Mary,
Queen of Ireland, our Mother,
and of Saint Patrick, Saint Brigid and all the saints,
do we entrust ourselves, our children,
and the needs of the Church in Ireland.

Amen.

But back to Flannery O’Connor’s character who could be a martyr but only if killed quickly. Let us leave the last words today to Fr Doyle who so often gets right to the heart of the matter:

I wish to die a martyr’s death — but am I willing to live a martyr’s life?