“Behold I stand at the gate and knock” (Rev. 3. 20)
Jesus stands at the door of my heart, patiently, uncomplainingly. How long has He been there? A year? Ten years? I have been afraid to let Him in.
Jesus knocks: “Open to Me, My Beloved.” My heart has been closed fast in spite of His calls, His inspirations, the appeals of His grace. How long? I have heard Him knocking, I have pretended I did not, I have longed He would go away. My God, how I must have pained You; but do not go away, wait a little longer.
I look out timidly to see who is calling. Why should I be afraid to let Him in? He has come to me, I have not sought Him. What love He must have for me! Jesus, why am I afraid of You, afraid to let You come into my heart?
We must love God with our whole heart. Can He be loved otherwise? Is it too much that a finite heart should love infinite Beauty? I fail in this wholehearted love if I keep back anything from Him, if I am determined not to pass certain limits as proof of my love, if I absolutely refuse to sacrifice certain things which He asks, if I refuse to follow the grace which is impelling me on.
We must love God with our whole strength. If I love God with all the strength that grace gives me now, this grace is increased by each act of love, so that I should from day to day love Him more. Love for a creature is strongest at its commencement, it becomes weaker, it ends in weariness and disgust. It is quite the contrary with divine love. Weak in the beginning, it grows as we come to know God better, as we taste Him more, as we approach Him more familiarly and enjoy His presence more intimately.
COMMENT: Today is the feast of the apostle St Matthew. St Matthew followed, giving up his comfort and mammon to follow a prophet who had not even anywhere to lay his head. Matthew continued following him, even unto death.
But both Fr Doyle and St Matthew grew in intimacy with Christ, and in turn gave more and more to Him. Tradition has it that St Matthew was martyred, possibly in Ethiopia. By the time Fr Doyle was sent to the trenches, he seems to have reached a level of detachment where he gladly shared the deprivations of his “poor brave boys”, and was even hoping to go to a leper colony if he survived the war.
Neither man started out so heroically, but responding to grace day by day transformed them in ways they never imagined. We too can be transformed if we rely on grace. It doesn’t necessarily mean martyrdom or great suffering for us, but it will mean that we will render great service to God and man if we just follow where God leads.
There is one thing we need never be afraid of, namely, that the devil will ever tempt us to be humble. He may delude us in the practice of other virtues; indiscreet zeal, for instance, or the desire to devote our time solely to prayer. But we need never be in doubt as to whether it would be better to humble ourselves or not. There can be no doubt about it. It is always safe to do so.
COMMENT: Fr Doyle makes a very important point in today’s quote which we can easily overlook when focusing on the main theme of humility. Sometimes, good people can be tempted to devote their time solely to prayer. Of course, a more common temptation today is to devote no time to prayer, but the temptation to “overdo it” can still present itself. By this, Fr Doyle clearly means that we have to have regard to our duties in life.
Fr Doyle’s more substantive point today relates to humility. Recalling the importance of humility is very apt today – August 29 is the feast of the Beheading of St John the Baptist. St John the Baptist always pointed to Christ and recognised his own unworthiness to even tie His sandals.
Jesus allowed her to wash His feet but knew well what those eyes had looked on. He allowed her lips to kiss His feet knowing what sinful words had fallen from them. He did not shrink from the touch of hands which had served Satan so long. He even welcomed the love of a heart so long filled with unholy desires. Mary, penitent as she is, could not fully know the depth of her guilt, she had forgotten many sins; but Jesus saw all…
In those few moments Mary had learnt a precious lesson: that peace, contentment, holiness are to be found at the feet of Jesus and there alone, that the delights of contemplation far outweighs the empty joys which the world offers.
COMMENT: Mary Magdalene was of great significance in the early Church. There is some confusion as to some aspects of her exact identity; traditionally she is identified with the sinful adulteress or prostitute who washed the feet of Jesus with her tears and dried them with her hair, and with the sister of Lazarus and Martha, although other scholars dispute that this was Mary Magdalene. We know that Jesus cast seven devils from her (Luke Chapter 8), and that she followed Him closely and loved Him dearly; that she stayed by the foot of the cross while many others (including almost all of the Apostles) abandoned Him. She prepared His sacred body for the tomb, and after the Sabbath, even before dawn, she rushed to the tomb to anoint the body, not caring about the soldiers stationed at the tomb or about the massive rock sealing the tomb – nothing was a barrier to her when it came to her love of Christ. Jesus rewarded her love – she was the second person He appeared to after His resurrection (tradition tells us that He surely appeared first to His mother Mary, even though this is not described in the Gospels). Jesus had a special mission for Mary Magdalene – He told her to go and tell His Apostles about His resurrection! Here is a woman who had been possessed by seven devils (and who may or may not have previously been a prostitute) and Jesus gave her the job of telling His specially chosen ones about His resurrection!
There is a profound message here. Jesus loves all of us, and everyone is given a special task, irrespective of our past sins, irrespective of whether we are male or female, irrespective of our position in the hierarchy of the Church and irrespective of whether we are ordained or not. The converted St Mary Magdalene, the model of penitents, was given a special mission to announce the resurrection to others. Significantly, she didn’t need to be ordained to do this…
Do nothing without consulting Him in the Tabernacle. But then act fearlessly, if you see it is for His honour and glory, never minding what others may think or say. Above all, “cast your care upon the Lord and He shall sustain you”, (Psalm 54. 23). Peace and calm in your soul, prayer ever on your lips, and a big love in your heart for Him and His interests, will carry you very far.
COMMENT: Fr Doyle had a tremendous devotion to the Eucharist which sustained his austere life of hard work, both in and out of the trenches. His advice to us today reflects the story of Jesus telling the apostles to let down their nets for a catch even though the task seems pointless (Luke 5:4-7):
And when he had ceased speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.
Do we act fearlessly today when the Holy Spirit inspires us? Or are we still too concerned about “what others may think or say”?
Sunday and Monday last were days of wonderful grace for me, as if the Hunter of souls had run His quarry down and so surrounded it with the coils of His love that all escape was impossible. Alas! Does he not well know how that foolish hare will break loose and escape again so soon, spoiling all the plans of the patient Hunter. Still Jesus cannot pass close to the soul without leaving some lasting impression. I cannot but feel that the light he has given me must leave its mark behind, and that I cannot be quite the same again without an awful abuse of grace.
COMMENT: Fr Doyle wrote these words in his diary 109 years ago today, on June 20 1912.
Fr Doyle often spoke about the notion of abusing God’s grace. It is not something we hear much about today. In essence, he means that we shall have to give an account of all that God has given us. Everything we have is a gift of God. But God is entitled to a return on that gift; He expects us in some way to use the talents and graces that He has given us to good effect – to give glory to Him and to save souls. Yet, how often do we fail to wisely “invest” those talents that he has given to us…
One of the most frightening lines in the Gospel is found in Chapter 11 of St Matthew’s Gospel. It is easy to overlook it and its significance for us. Speaking of the town of Capernaum, Jesus says:
If the mighty works done in you had been done in Sodom, it would have remained until this day. But I tell you, it shall be more tolerable on the day of judgement for Sodom than for you.
In other words, those who never received the grace of faith, even though their sins are greater, will receive a lesser punishment than those who have had the faith revealed to them, but whose sins are smaller. These are stunning words that all who consider themselves to be “practising Catholics” need to carefully reflect on. We abuse the graces of God to our peril!
One of the great gifts that God has given us is the gift of faith. Here in Ireland, until very recently, the Catholic Faith was held in high esteem. Yet today many have now abandoned Christ and His Church, often without ever really knowing Him.
Today in Ireland we celebrate the feast of the Irish martyrs (though this year Sunday takes precedence) . These were 17 men and women who lost their lives because of their faith in the late 1500′s and early 1600′s and who were beatified by Saint Pope John Paul II in 1992. Whatever crisis of aggressive secularism we now face in Ireland, we are at least not losing our lives for our faith. Yes, we may be belittled, we may have our sanity or our decency questioned. We may even lose out financially or in our careers due to a subtle discrimination against those of faith. In a sense, this is also a persecution, but a bloodless, psychological one. The Irish martyrs remind us of what our ancestors suffered to preserve the faith in Ireland. From this small land, many missionaries went out to evangelise the new world, especially in Africa, America and Australia. These 17, plus the hundreds of other unrecognised martyrs, and the other unknown multitudes who suffered in other ways, have played a significant role in the evangelisation of the English speaking world by preserving the faith for future generations. How well are we doing in preserving the faith for future generations? Have we abused this gift that God has given to us?
During the homily for the beatification of these martyrs, St John Paul said:
We admire them for their personal courage. We thank them for the example of their fidelity in difficult circumstances, a fidelity which is more than an example: it is a heritage of the Irish people and a responsibility to be lived up to in every age.
Today is a day on which Irish people could well reflect on whether we have fully lived up to the responsibility of following the fidelity of these martyrs.
Today is a day of remembering these heroic men and women, and being thankful for their sacrifice. It is also a day on which those of us in Ireland might well examine our consciences, myself included. What is to happen with these 17 Irish martyrs? Is there any interest in having them canonised? Is there any attempt to promote devotion to them and learn from their examples? Do we pray through their intercession for miracles? Are we happy that they, and the hundreds of others who could be beatified, are largely forgotten?
To Mary’s feet in heaven today the angels come in never-ending stream to lay before her the offerings of her loving earthly children. To their Queen they bear fair wreaths of lovely roses. In many a lonely cottage or amid the bustle of the great city have these crowns been formed. Little ones and old folk, the pious nun and holy priest, the sinner too and many a wandering soul, have added to the glory of the Queen of Heaven; and from every corner of this earth to-day has risen the joyous praise of her who is Queen of the Holy Rosary. On earth she was the lowly handmaid of the Lord, and now all generations proclaim the greatness of her name.
COMMENT: Today is the feast of the Visitation in which we commemorate the visit of Mary to Elizabeth. In this scene we find Mary being an instrument of grace, bringing Jesus to Elizabeth and the unborn John the Baptist. We see Mary’s humility and concern for others in her travel in “haste” to assist Elizabeth. And it is from today’s feast that we derive some of the most beautiful Marian prayers.
We shall conclude today with these words from St Bernard, Doctor of the Church.
O Mary, how great is your humility when you hasten to serve others. If it is true that he who humbles himself will be exalted, who will be more exalted than you who have humbled yourself so much?
When Elizabeth caught sight of you she was astonished and exclaimed: “Whence is this to me that the Mother of my Lord should come to me?” But I am still more astonished to see that you, as well as your Son, came not to be served, but to serve…
Humility did not make you fainthearted, magnanimity did not make you proud, but these two virtues were perfectly combined in you! O Mary, you cannot give me a share in your great privileges as Mother of God; these belong to you alone! But you want me to share in your virtues, giving me examples of them in yourself. If, then, sincere humility, magnanimous faith, and delicate sympathetic charity are lacking in me, how can I excuse myself? O Mary, O Mother of mercy, you who are full of grace, nourish us, your poor little ones, with your virtues!
“One thing is wanting to thee” (Luke 18:22). How many souls there are upon whom Jesus looks would love, souls who are very dear to his Sacred Heart, for they have done much and sacrificed much for Him. Yet He asks for more, He wants that last sacrifice, the surrender of that secret clinging to some trifling attachment, that their lives may be a perfect holocaust. How many souls hear this little voice, “One thing is wanting to you, that you may be perfect”, one generous effort to break away from the almost severed ties of self-love, and yet they heed it not.”
Jesus is looking at me as once he did upon blind Bartimaemus: “What wilt thou that I do to thee?” Lord, that I may see myself as You see me. Lord that my eyes may be open to the shortness of life. Lord, that I may understand the value of one degree of merit, and so heap up many.
A devotion which does not consist in any special form of prayer nor in doing anything in particular more than to listen to inspirations, is devotion to the Holy Spirit of God…For, as the work of Creation belongs preeminently to the Father and that of the Redemption to the Son, so the work of our Sanctification and Perfection is the work of the Holy Ghost. We honour Him when we listen to His inspirations. He is ever whispering what we ought to do and what we ought not to do. When we are deliberately deaf to His voice, which is no other than the small voice of conscience, we grieve instead of honouring the Holy Spirit of God. So let us often say: Come, O Holy Ghost, into my heart and make me holy so that I may be generous with God and become a saint. See what the Holy Spirit made of the Apostles – changed them from skulking cowards into great saints afire with the love of God.
COMMENT: Yes, see how the Holy Spirit changed the Apostles from cowards into heroes who travelled the earth to preach the Gospel without fear of imprisonment, shipwreck or death. See also how the Holy Spirit changed Fr Doyle from a young nervous Jesuit who had a complete nervous breakdown after being involved in a fire, to a hero of the trenches whose powerful presence was enough to give renewed courage to tough Irish soldiers.
The Feast of Pentecost is really one of the great feasts of the liturgical year, but unfortunately we can tend to treat it like any other day… The Holy Spirit can transform us and equip us for the challenge of apostolate in this generation. His presence is available to us today, just as much as it was for the Apostles and the early Christians. Let us conclude today with some words from the great Irish Benedictine Blessed Columba Marmion:
This action of the Holy Spirit in the Church is varied and manifold…In the first days of the Church’s existence, this action was much more visible than in our own days; it entered into the designs of Providence, for it was necessary that the Church should be firmly established by manifesting, in the sight of the pagan world, striking signs of the Divinity of her Founder, of her origin and mission. These signs, the fruits of the out pouring of the Holy Spirit, were wonderful. We marvel when we read the account of the beginnings of the Church. The Holy Spirit descended upon those who through baptism were made Christ’s disciples. He filled them with “charismata” as numerous as they were astonishing; graces of miracles, gifts of prophecy, gifts of tongues and many other extraordinary favours granted to the first Christians in order that the Church, adorned with such an abundance of eminent gifts, might be recognised as the true Church of Jesus…If the visible and extraordinary character of the effects of the workings of the Holy Spirit have in great part disappeared, the action of this Divine Spirit ever continues in souls and is not the less wonderful for now being chiefly interior.