Thoughts for the Feast of Pentecost from Fr Willie Doyle

A devotion which does not consist in any special form of prayer nor in doing anything in particular more than to listen to inspirations, is devotion to the Holy Spirit of God…For, as the work of Creation belongs preeminently to the Father and that of the Redemption to the Son, so the work of our Sanctification and Perfection is the work of the Holy Ghost. We honour Him when we listen to His inspirations. He is ever whispering what we ought to do and what we ought not to do. When we are deliberately deaf to His voice, which is no other than the small voice of conscience, we grieve instead of honouring the Holy Spirit of God. So let us often say: Come, O Holy Ghost, into my heart and make me holy so that I may be generous with God and become a saint. See what the Holy Spirit made of the Apostles – changed them from skulking cowards into great saints afire with the love of God.

COMMENT: Yes, see how the Holy Spirit changed the Apostles from cowards into heroes who travelled the earth to preach the Gospel without fear of imprisonment, shipwreck or death. See also how the Holy Spirit changed Fr Doyle from a young nervous Jesuit who had a complete nervous breakdown after being involved in a fire, to a hero of the trenches whose powerful presence was enough to give renewed courage to tough Irish soldiers.

The Feast of Pentecost is really one of the great feasts of the liturgical year, but unfortunately we can tend to treat it like any other day…Truly we need the Holy Spirit today, and nowhere more so than in Ireland, where morale within the Church is low and where the sins of yesterday hold us back from proclaiming the Gospel today. The Holy Spirit can transform us and equip us for the challenge of apostolate in this generation. His presence is available to us today, just as much as it was for the Apostles and the early Christians. Let us conclude today with some words from the great Irish Benedictine Blessed Columba Marmion:

This action of the Holy Spirit in the Church is varied and manifold…In the first days of the Church’s existence, this action was much more visible than in our own days; it entered into the designs of Providence, for it was necessary that the Church should be firmly established by manifesting, in the sight of the pagan world, striking signs of the Divinity of her Founder, of her origin and mission. These signs, the fruits of the out pouring of the Holy Spirit, were wonderful. We marvel when we read the account of the beginnings of the Church. The Holy Spirit descended upon those who through baptism were made Christ’s disciples. He filled them with “charismata” as numerous as they were astonishing; graces of miracles, gifts of prophecy, gifts of tongues and many other extraordinary favours granted to the first Christians in order that the Church, adorned with such an abundance of eminent gifts, might be recognised as the true Church of Jesus…If the visible and extraordinary character of the effects of the workings of the Holy Spirit have in great part disappeared, the action of this Divine Spirit ever continues in souls and is not the less wonderful for now being chiefly interior.

Blessed Columba Marmion

Thoughts for the Feast of the Visitation from Fr Willie Doyle

To Mary’s feet in heaven today the angels come in never-ending stream to lay before her the offerings of her loving earthly children. To their Queen they bear fair wreaths of lovely roses. In many a lonely cottage or amid the bustle of the great city have these crowns been formed. Little ones and old folk, the pious nun and holy priest, the sinner too and many a wandering soul, have added to the glory of the Queen of Heaven; and from every corner of this earth to-day has risen the joyous praise of her who is Queen of the Holy Rosary. On earth she was the lowly handmaid of the Lord, and now all generations proclaim the greatness of her name.

COMMENT: Today is the feast of the Visitation in which we commemorate the visit of Mary to Elizabeth. In this scene we find Mary being an instrument of grace, bringing Jesus to Elizabeth and the unborn John the Baptist. We see Mary’s humility and concern for others in her travel in “haste” to assist Elizabeth. And it is from today’s feast that we derive some of the most beautiful Marian prayers.

Fr Doyle tells us that from all around the world prayers rise to Mary in her honour. There is a beautiful tradition in Rome – the Pope leads a rosary procession around the Vatican Gardens with members of the public on the evening of this feast every year.

We shall conclude today with these words from St Bernard, Doctor of the Church.

O Mary, how great is your humility when you hasten to serve others. If it is true that he who humbles himself will be exalted, who will be more exalted than you who have humbled yourself so much?

When Elizabeth caught sight of you she was astonished and exclaimed: “Whence is this to me that the Mother of my Lord should come to me?” But I am still more astonished to see that you, as well as your Son, came not to be served, but to serve…

Humility did not make you fainthearted, magnanimity did not make you proud, but these two virtues were perfectly combined in you! O Mary, you cannot give me a share in your great privileges as Mother of God; these belong to you alone! But you want me to share in your virtues, giving me examples of them in yourself. If, then, sincere humility, magnanimous faith, and delicate sympathetic charity are lacking in me, how can I excuse myself? O Mary, O Mother of mercy, you who are full of grace, nourish us, your poor little ones, with your virtues!

Thoughts for Easter Monday from Fr Willie Doyle

Resurrection

If my resurrection is to be a real one and is to produce fruit, it must be external, so that all may see I am not the same man, that my life is changed in Christ.

COMMENT: Just as Christ rose from the dead, in a sense we too much continuously rise from sin, from spiritual death. Fr Doyle makes an extremely important point in today’s quote – if the reformation of our lives is real, it should manifest itself in virtuous external acts.

St Josemaria Escriva also touches on this point:

How I wish your bearing and conversation were such that, on seeing or hearing you, people would say: This man reads the life of Jesus Christ.

Have our days of penance in Lent, our commemoration of the Lord’s passion, death and resurrection, produced any external fruit that enriches the lives of those around us?

Thoughts for Easter Sunday from Fr Willie Doyle (Post 1 of 4)

Jesus resurrection 1

May every Easter blessing be yours, and may our crucified Jesus, Who has certainly drawn you to Him on the cross, raise you up now in the glory of His Resurrection.

COMMENT: Christ is risen! Let us celebrate with great joy!

Fr Doyle has left us some notes which reveal to us something of his experiences on some Easter Sundays during his life. They reveal his missionary zeal and also his good cheer, even in the midst of sufferings. I have chosen just two – his first Easter Sunday as a priest and the last Easter Sunday of his life. 

Easter Sunday 1908, on a mission in Yarmouth: 

I had a strange experience which seemed providential. In my wanderings through the slums I came across by accident an old woman over ninety who had not entered a church for long, long years. ‘I have led a wicked life,’  she said, ‘but every day I asked God to send me a good friend before I died and I feel now my prayer is heard.’ The next day I came back and heard her Confession, and brought her Holy Communion on Easter Sunday. As the tears streamed down her old withered face she said, ‘Oh, Father this is the first happy day of my life, for I have never known what happiness is since I was a child.’ I could not help feeling that the opening of heaven to that poor sinner was a reward more than enough for all the long years of preparation now passed.

This second quote comes from Easter Sunday 1917, just 4 months before his death. His touching, and respectful, comments about the local French girls shows his good humour and naturalness, even in the midst of much suffering in the war.

Easter Sunday was quite a red letter day in the annals of the town (Pas de Calais, France). The regiment turned out in full strength, headed by the pipers, and crowded the sanctuary, every inch of the church, and out beyond. I had eight stalwart sergeants standing guard with fixed bayonets round the altar. At the Consecration and also at the Communion of the Mass the buglers sounded the Royal Salute which is only given to Monarchs. The guard at the word of command presented arms, and in our poor humble way we tried to do honour to the Almighty King of Kings on the day of His glorious triumph. I must not forget to add that the lassies and maidens did us the honour of coming to sing during Mass, casting many an envious glance (so rumour says) down on the handsome Irish lads praying so devoutly below.

Let us go and meet the risen Lord, sounding the Royal Salute within our own souls.

Thoughts for Holy Saturday from Fr Willie Doyle

The final scene of the awful tragedy is drawing to a close. Reverently the faithful few bear the dead Christ down the hill of shame, that body from which all the care of loving hands cannot remove the marks of the cruel scourge, the rending nails, the lance’s gaping thrust. Into the tomb they bear Him, the burial place of a stranger, best suited to Him Who during His life had not where to lay His head. Reverently they lay Him down; one last, fond embrace of His own Mother before they lead her hence, and then in silence and in sorrow they leave Him, their dearest Master, to the watchful care of God’s own angels. Sin has done its work! Sin has triumphed, but its very triumph will prove its own undoing.

Thoughts for Good Friday from Fr Willie Doyle

The greatest thirst of Jesus on the Cross was His thirst for souls. He saw then the graces and inspirations He would give me to save souls for Him. In what way shall I correspond and console my Saviour?

COMMENT: Once again, there are so many things that one could meditate on today. The Passion is a rich and inexhaustible source of meditation for us. It has converted many souls and formed great saints. St Teresa of Avila, for instance, lead a relatively mediocre religious life until one day she reflected on an image of Jesus being scourged at the pillar and was deeply transformed by the experience. 

Today’s quote from Fr Doyle focuses on the thirst of Jesus on the cross. Reflecting on this thirst has had a powerful effect on many saints, and specifically on the life and spirituality of Blessed Teresa of Calcutta. As St John Paul II said at her beatification: 

The cry of Jesus on the Cross, “I thirst” (Jn 19: 28), expressing the depth of God’s longing for man, penetrated Mother Teresa’s soul and found fertile soil in her heart. Satiating Jesus’ thirst for love and for souls in union with Mary, the Mother of Jesus, had become the sole aim of Mother Teresa’s existence and the inner force that drew her out of herself and made her “run in haste” across the globe to labour for the salvation and the sanctification of the poorest of the poor.

Certainly it was a physical thirst, after all of the exertions and torture and loss of blood of the preceding several hours. But the thirst was also spiritual in nature. St Josemaria Escriva tells us:

He thirsts for us, for our love, for our souls and for all the souls we ought to be bringing to him, along the way of the Cross which is the way to immortality and heavenly glory.

The Jesuit writer Luis de la Palma (1559- 1641) suggests that the thirst of Jesus was both a thirst for us, but also a thirst for more suffering:

What you did, Lord, was crazy; it was as if someone, having drunk the water of an entire river, claimed to be still thirsty. So surprising and marvellous is your desire to suffer for love of us.

From the 19th century book “The School of Jesus Crucified” by Fr Ignatius, an Italian Passionist priest, we find the following reflections on the thirst of Jesus:

Besides this corporal thirst, Jesus suffers from another spiritual species of thirst, which cannot be so easily assuaged.

Jesus thirsts for our eternal salvation, He thirsts for souls. This is the thirst of which he complains, and which is consuming His very life’s Blood. Jesus most passionately desires that the Blood He has shed should benefit mankind by saving them from Hell; and yet He foreknows that there will be many eternally lost, notwithstanding all His love and all His sufferings. Oh, truly does this thirst consume the loving Heart of Jesus, and its sacred heat slowly but surely deprives Him of life! 

If thou hadst been present on Mount Calvary, and hadst heard our Redeemer saying ‘I thirst’ wouldst thou not have relieved His sufferings by giving Him a little water? Know that even at the present moment it is in thy power to relieve His burning thirst. He says to thee from the Cross, ‘My son, I thirst for thy soul.’

We will conclude today with the following private reflection from Fr Doyle’s notes. This very personal record was not meant to be seen by others, and it is all the more significant because of the slight tinge of Jansenism affecting the Church, including the Church in Ireland, at that time. One of the effects of the Jansenist heresy is to diminish our love for God, to make us feel unworthy of His love, and to make us overly austere and focussed on rules. Aspects of this error worked itself out in very damaging ways as the 20th Century progressed. Of course, it is also possible for the pendulum to swing too far in the opposite direction as an excessive reaction against the errors of the past… In any event, it is clear from this reflection that Fr Doyle was not affected by this error

I…once more had an opportunity of a quiet prayer before the life-size crucifix in the church which I love so much. I could not remain at His feet but climbed up until both arms were around His neck. The Figure seemed almost to live, and I think I loved Him then, for it was borne in upon me how abandoned and suffering and broken-hearted He was. It seemed to console Him when I kissed His eyes and pallid cheeks and swollen lips, and as I clung to Him, I knew He had won the victory, and I gave Him all He asked.

Perhaps today we may find this outpouring of love to be a bit excessive. But then again, Fr Doyle was called to an excessive love; to that greatest of loves which involves laying down one’s life for others. In this, he imitated his Master to the very end.

 

Thoughts for Holy Thursday from Fr Willie Doyle

Pain and privation are only momentary, they quickly pass and become even delightfully sweet, if only borne in the spirit with which many of my grand boys take these things: ‘Sure, Father, it’s not worth talking about; after all, is it not well to have some little thing to suffer for God and His Blessed Mother?’ But the craven fear which at times clutches the heart, the involuntary shrinking and dread of human nature at danger and even death, are things which cannot be expressed in words. An officer, who had gone through a good deal himself, said to me recently: ‘I never realized before what our Lord must have suffered in the Garden of Gethsemane when He began to fear and grow sorrowful.’ Yet His grace is always there to help one when most needed. 

COMMENT: There are so many scenes one could meditate on during Holy Thursday: The Last Supper and the institution of the Eucharist and priesthood; the washing of the feet; the betrayal and despair of Judas; the denial of Peter and the abandonment of the apostles; the laziness of the apostles sleeping in the Garden; the arrest of Jesus; His ill treatment and mock-trial; His night spent in prison; the anguish of Mary…

Yet the fear of our Lord in the Garden is one of the richest sources of meditation precisely because almost everyone can identify somewhat with Jesus’ acute mental anguish, especially in these uncertain and stressed times. 

Yet we can only really guess at the full weight of Jesus’ agony. His soul was sorrowful even unto death – His anguish was so great that it almost killed Him. He even shed drops of blood. As Fr Doyle tells us, sometimes fear and dread are so great that it cannot be fully expressed in words. In fact, sometimes fear is so devastating that it is even worse than the very thing (pain, loneliness, death…) that made us frightened in the first place.. 

Fr Doyle tells us that when we experience such fear Jesus is there by our side to help us. Fr Doyle should know – his diaries reveal the many times when he had to hide in a hole and shook with fear under heavy shelling during his years as a military chaplain. Yet, with God’s grace, he always overcame his deeply felt fear, and went on to encourage the soldiers who were faltering.

Jesus understands our anguish and has experienced it Himself. As St Thomas More tells us: 

It seems that Christ is making use of His own agony to speak to those who find themselves in such a situation. Be brave, He seems to say…Do not give up hope…You are terrified and depressed, worn down by exhaustion and the dread of torture. Be confident, I have overcome the world and yet I was much more afraid and appalled…Look how I go before you along this path that is beset with so many fears. Take hold of the edge of my cloak and you will feel flowing from it the power that will not allow your heart’s blood to be contaminated with useless fears and anxiety.

The Jesuit spiritual writer Archbishop Alban Goodier also comments on the transformation that overcomes Our Lord after His agony in the garden.

What a transformation takes place after this third prayer! To the end of the Passion, no matter what men may do to Him, we shall never see Him falter or broken anymore. Always henceforth He is Master. He has strength for Himself, except such as many depend on His poor worn body, and He has strength for everyone about Him…We look on amazed; we wonder whether we have understood aright; and yet around us we see the same illustrated in those who seek their own support in prayer.

May we too, through prayer, transform our anxieties and worries into confidence and strength.