Without constant union with our Lord there cannot be any real holiness, one reason being that without recollection the inspirations of the Holy Spirit are missed and with them a host of opportunities of little sacrifices and a shower of graces. As a means of gaining greater recollection, each morning at Holy Communion invite Jesus to dwell in your heart during the day as in a Tabernacle. Try all day to imagine even His bodily presence within you and often turn your thoughts inwards and adore Him as He nestles next your heart in a very real manner, quite different from His presence in all creation. This habit is not easily acquired, especially in a busy life like yours, but much may be done by constant effort. At times you will have to leave Him alone entirely, but as soon as you can, get back to His presence again.
COMMENT: The Eucharist is the source and summit of the Christian life. It is an inexhaustible source of grace. Yet, while the same amount of grace is available to everyone, in practice we do not all obtain the same graces from the sacraments. Those who are more well disposed to the sacraments, and who approach them with greater purity, humility and love, will obtain more grace. This was the secret of the saints. As that other great Irish priest of the last century, Blessed Columba Marmion, tells us:
Enlarge by faith, confidence, and love the capacity of your souls and grace will abound in you. For if the grace of the sacraments is substantially the same for all, it varies in degree, in intensity, according to the dispositions of those who receive it after having removed the obstacles; it is measured, certainly not in its entity but in its fruitfulness and extent of action, according to the dispositions of the soul. Let us then open wide the avenues of our souls to Divine grace; let us bring for our part all possible charity and purity so that Christ may make His Divine life superabound in us.
Reasons why our Communions and Masses do not make us Saints.
1. Want of preparation, through sloth, carelessness, or absorption in other things; no thought of the greatness and immense dignity of the act, no stirring up of fervour.
2. No pains to examine our conscience carefully, to destroy affection to venial sin, and to root out faults often unrecognized for years. A soul filled with venial sin has no hunger for Christ. “Let a man prove himself and so let him eat this Bread” says St. Paul.
3. Routine. “Many there are who sleep,” forgetting that one good Communion could make them saints.
COMMENT: How many Holy Communions have we received in our lives? For many people who read this blog the figure is in the thousands; for some who are older and who attend Mass every day, the figure may be well over 10,000.
Does our life reflect the reality that we have received the Eucharist hundreds or thousands of times?
Many of the soldiers in the trenches received Holy Communion with great reverence, fearing it would be their last opportunity to receive. Perhaps there is a lesson here.
In fact, this is exactly what today’s saint, Teresa Margaret Redi, a Carmelite nun who died in 1770, did in her last days. She died at the young age of 22. She had been in perfect health, but two days before her death she received the Eucharist with the same dispositions as if it were her last time. From awebsitededicated to her:
On March 4th she asked Father Ildefonse to allow her to make a general confession, as though it were to be the last of her life, and to receive Communion the following morning in the same dispositions. Whether or not she had any presentiment that this was indeed to be her Viaticum one cannot know; but in fact it was. She was only twenty-two years old and in excellent health, yet it appears she was making preparations for her death.
On the evening of March 6th Teresa Margaret arrived late to dinner from her work in the infirmary. She ate the light Lenten meal alone. As she was returning to her room, she collapsed from violent abdominal spasms. She was put to bed and the doctor was called. He diagnosed a bout of colic, painful but not serious. Teresa Margaret did not sleep at all during the night, and she tried to lie still so as not to disturb those in the adjoining cells. The following morning she seemed to have taken a slight turn for the better.
But when the doctor returned he recognized that her internal organs were paralyzed and ordered a surgeon for a bleeding. Her foot was cut and a bit of congealed blood oozed out. The doctor was alarmed and recommended that she should receive the Last Sacraments right away. The infirmarian however, felt that this was not necessary, and was reluctant to send for a priest because of the patient’s continued vomiting. In addition, Sister Teresa Margaret’s pain appeared to have lessened. The priest was not called.
Teresa Margaret offered no comment, nor did she ask for the Last Sacraments. She seemed to have had a premonition of this when making her last Communion “as Viaticum”. She held her crucifix in her hands, from time to time pressing her lips to the five wounds, and invoking the names of Jesus and Mary, otherwise she continued to pray and suffer, as always, in silence.
By 3 p.m. her strength was almost exhausted, and her face had assumed an alarmingly livid hue. Finally a priest was called. He had time only to anoint her before she took her flight to God. She remained silent and uncomplaining to the end, with her crucifix pressed to her lips and her head slightly turned towards the Blessed Sacrament. The community was stunned. Less than twenty-four hours earlier she had been full of life and smiling serenely as she went about her usual duties.
One final quote from St Teresa Margaret Redi, very much in the line of Fr Doyle:
Since nature resists good, even though the spirit may be willing, I resolve to enter upon a continual warfare against self. The arms with which I shall do battle are prayer, the presence of God, silence; yet I am aware how little I am able to use these weapons. Nevertheless I shall arm myself with complete confidence in you, patience, humility and conformity with your divine will … but who shall help me to fight a continual battle against enemies such as those which make war on me? You, my God, have declared yourself my captain; you have raised the standard of the Cross, saying: ‘Take up the cross and follow in my footsteps.’ To correspond with this invitation, I promise to resist your love no longer; rather, I will follow you to Calvary without hesitation.
“I will follow you to Calvary without hesitation”…This thought is very close to the spirit of Fr Doyle and indeed of all the saints. On the other hand, our modern world, with all of its technology, seems designed to help us avoid as many discomforts and difficulties as possible. But the saints recognised the benefits that could come from hardships, unpleasant and all as they are.
We conclude today with 2 separate quotes from Fr Doyle’s diary from this day in 1911, in which he writes about his resolution to make a Holy Hour at night, and the difficulties he experienced in doing this, as well as mortification in the matter of food.
Last night while making the Holy Hour in my room, Jesus seemed to ask me to promise to make it every Thursday, even when away giving retreats, and when I cannot go to the chapel. He wants the greater part of the time to be spent prostrate on the ground, which I find very painful. I think He wants me to share in His agony during this hour, feeling a little of the sadness, desolation, and abandonment He experienced, the shame of sin, the uselessness of His sufferings to save souls. I begged Him to plunge my soul into the sea of bitterness which surrounded Him. It was an hour of pain, but I hope for more.
I feel a growing thirst for self-denial; it is a pleasure not to taste the delicacies provided for me. I wish I could give up the use of meat entirely. I long even ti live ion bread and water. My jesus, what marvellous graces You are giving me, who always have been so fond of eating and used to feel a small act of denial of my appetite a torture.
I long to get back to my little room at night, to calm and quiet, and yet I dread it, for He is often so loving there. I feel He is near because I cannot go to Him in the Tabernacle. It is such a helpless feeling to be tossed about as it were on the waves of love, to feel the ardent, burning love of His heart, to know He asks for love, and then to realise one human heart is so tiny.
The conviction has been growing that nocturnal adoration will be established only if I spend much time myself before the Blessed Sacrament at night. I know well that Jesus not only wants me to sacrifice much of my sleep, but also to rise sometimes during the night to adore and console Him in the Tabernacle. The repugnance (and yet attraction) to this is extraordinary.
COMMENT: Fr Doyle wrote these words on July 2, 1917, just 6 weeks before his death. The circumstances in which he was living at that time are almost incomprehensible to us who live in such relative comfort in this era of peace. Yet, despite the inherent discomfort of life in the thick of war, he felt called to reduce his sleep even more and to rise in the night to adore Christ in the Eucharist. It is interesting to note how he combined a great attraction with a great repugnance. This can often be the case in the spiritual life – we see the same paradox in the lives of many saints. In fact, Fr Doyle occasionally tied himself to his pre dieu in the morning in order to stick to his resolution not to cut his time of prayer short.
Throughout his life, Fr Doyle was a great advocate of nocturnal adoration, a very fitting way to combine prayer and penance. For most of us, our personal circumstances do not allow us to emulate Fr Doyle’s adherence to this devotion. If this is the case we should strive to live our life of prayer and penance in a way that fits with our ordinary life and obligations, being generous with God while also being balanced; always remembering the primacy of the obligations that attach to our own state in life.
Do nothing without consulting Him in the Tabernacle. But then act fearlessly, if you see it is for His honour and glory, never minding what others may think or say. Above all, “cast your care upon the Lord and He shall sustain you”, (Psalm 54. 23). Peace and calm in your soul, prayer ever on your lips, and a big love in your heart for Him and His interests, will carry you very far.
COMMENT: Fr Doyle had a tremendous devotion to the Eucharist which sustained his austere life of hard work, both in and out of the trenches. His advice to us today reflects the story of Jesus telling the apostles to let down their nets for a catch even though the task seems pointless (Luke 5:4-7):
And when he had ceased speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.
Do we act fearlessly today when the Holy Spirit inspires us? Or are we still too concerned about “what others may think or say”?
Jesus told me today that the work of regeneration and sanctification is to be done by leading souls to Him in the Blessed Sacrament.
COMMENT: Fr Doyle wrote these notes in his diary on June 21, 1917, slightly less than two months before his death. Was this based on an actual vision or a locution or just a simply inspiration? We do not know, but ultimately it does not matter for the truth of what Fr Doyle writes is plain for us to see.
Today is also the feast of St Aloysius Gonzaga, a young Jesuit who died at the age of 23 in 1591. St Aloysius was – like pretty much every saint – deeply devoted to the Eucharist. He begged the Lord that he would die within the Octave of Corpus Christi and received his first Holy Communion from the great St Charles Borromeo.
Let us pray to St Aloysius that we may acquire some small taste of the devotion that both he and Fr Doyle both had for the Real Presence of Jesus in the Blessed Sacrament.
Those interested in learning more about the life and spirituality of St Aloysius may find more information here::
The priest turns and raises aloft the Sacred Host. In loving adoration, in reverent awe, the invisible angels fall prostrate. The bell tinkles softly, fragrant clouds of sweet-smelling incense ascend on high, and in the remotest corner of the vast church every head is bowed in adoration. It is a solemn moment, a moment when the silent streams of grace pour down upon our souls. God’s hands are lifted up to bless us; His sacred face is turned upon us, and He waits oh ! so eagerly for us to ask some favour that He may win our hearts by His generosity. Let us ask, then, confidently and show our trust in God’s great goodness by the boldness of our requests.
COMMENT: Fr Doyle recommends that we be bold in our requests. This comes from a priest who knew the power of God, for he saw it at work firsthand in his own life.
God wants to give us His blessings and His graces. It is true that he doesn’t want to be treated like a heavenly ATM machine, and there is surely something defective in our spiritual life if we only call on Him when we are in trouble. But none of this changes the fundamental generosity of God. He wants to help us, and sometimes He will even work real miracles to assist us. If we do not ask for miracles we will not receive them!
June 13 is the feast of one of the great miracle workers in the Church – St Anthony of Padua, Doctor of the Church. In many churches, St Anthony’s statue is one of the most popular ones; it is not unusual across Europe to find an overflowing pile of papers stuck into the statue’s hands. These requests for favours come from all sorts of people of every age. Perhaps there are those who might be tempted to sneer at this simple piety and devotion. It is surely not to everyone’s taste, but that does not mean that it is not to God’s taste. St Anthony’s enduring popularity surely indicates that he is an effective intercessor for those of us who still journey on this earth.
Let us be bold in our requests, both to God Himself, and also through the intercession of Mary, our guardian angel, the souls in Purgatory and the saints.
Real devotion to the Blessed Sacrament is only to be gained by hard, grinding work of dry adoration before the Hidden God. But such a treasure cannot be purchased at too great a cost, for once obtained, it makes of this life as near an approach to heaven as we can ever hope for.
COMMENT: Corpus Christi is celebrated liturgically today, although traditionally it would have been celebrated last Thursday.
In today’s quote, Fr Doyle shows us that the encounter with Christ in prayer and adoration is not primarily emotional. We may experience consolations, but it is often more likely that this will not happen.
It was this hard, grinding work at prayer (and indeed in all aspects of his life) that prepared Fr Doyle and procured for him the grace to willingly suffer the deprivation of the trenches and to make the ultimate sacrifice of giving his life while serving others.
The following quote from Mother Mectilde du Saint-Sacrement (1614-1698), foundress of the Benedictines of the Perpetual Adoration of the Most Holy Sacrament, is relevant for today’s topic.
The interior life is not what one thinks or imagines. It consists not in having beautiful thoughts, nor in saying beautiful words, nor in remaining in a passive kind of prayer without applying one’s mind, as if one were in lofty heights. All of this is, more often than not, no more than fantasy.
The interior life is found in the solid practice of mortification, in the love of littleness and in total detachment from oneself and from creatures.
Do we realise the infinite possibilities of grace which lie hidden in the Tabernacle? Jesus only awaits our coming: and even before we have begun to beg His help, He has opened the treasures of His Sacred Heart and filled our hands with precious gifts. What monarch ever rewarded his subjects as Jesus repays us for the little trouble it costs us to visit Him even for one short moment.
I feel ashamed at times that I do not profit more by His nearness, but I know that he makes allowances for weak, inconstant nature.
COMMENT: Fr Doyle occasionally wrote about what he called the “abuse of grace” – the idea that we fail to profit from all of the graces that God gives us. We are all almost certainly guilty of this failing to one degree or another.
In Ireland, and possibly in other parts of the world as well, May is the month in which children traditionally receive Holy Communion for the first time. In this part of the world it is a very big deal, but not always in the best way – it can become a secular rite of passage with little spiritual meaning for the child and the family. In Ireland, the worrying thing about First Holy Communion is that it may be years before some children will receive the their Second Holy Communion…
But those of us who do attend the sacraments, and have been doing so for some years, have no cause for complacency. How many times have we received the Eucharist since our First Holy Communion? Most adults will have attended Mass at least hundreds, and probably thousands, of times since receiving the Lord for the first time. Have we profited by His nearness during all of these years? Many of us have already received the Eucharist more frequently than many of the saints did. Is there interior and exterior fruit in our lives that gives testimony to all of that grace that was on offer for us?
If we are concerned about the state of the world or the state of the Church, let us look at our failure to profit from the nearness of Christ in the Eucharist. We are called to holiness and to perfection. We simply cannot reach this by ourselves, but we can make strides in that direction by relying on God’s grace and removing obstacles to the workings of that grace in our souls. Those who are holy really impact the world around them for the better. The lives of the saints prove this for us beyond doubt. If we are dismayed at the state of the world, or the state of the Church, then we need to examine ourselves on our efforts to correspond to God’s graces.
Thankfully it’s never too late. As Fr Doyle says, Jesus “makes allowances for weak, inconstant nature”. If we try to profit more from His nearness, we will slowly begin to reform ourselves, and our world.