The conviction has been growing that nocturnal adoration will be established only if I spend much time myself before the Blessed Sacrament at night. I know well that Jesus not only wants me to sacrifice much of my sleep, but also to rise sometimes during the night to adore and console Him in the Tabernacle. The repugnance (and yet attraction) to this is extraordinary.
COMMENT: Fr Doyle wrote these words on July 2, 1917, just 6 weeks before his death. The circumstances in which he was living at that time are almost incomprehensible to us who live in such relative comfort in this era of peace. Yet, despite the inherent discomfort of life in the thick of war, he felt called to reduce his sleep even more and to rise in the night to adore Christ in the Eucharist. It is interesting to note how he combined a great attraction with a great repugnance. This can often be the case in the spiritual life – we see the same paradox in the lives of many saints. In fact, Fr Doyle occasionally tied himself to his pre dieu in the morning in order to stick to his resolution not to cut his time of prayer short.
Throughout his life, Fr Doyle was a great advocate of nocturnal adoration, a very fitting way to combine prayer and penance. For most of us, our personal circumstances do not allow us to emulate Fr Doyle’s adherence to this devotion. If this is the case we should strive to live our life of prayer and penance in a way that fits with our ordinary life and obligations, being generous with God while also being balanced; always remembering the primacy of the obligations that attach to our own state in life.
Do nothing without consulting Him in the Tabernacle. But then act fearlessly, if you see it is for His honour and glory, never minding what others may think or say. Above all, “cast your care upon the Lord and He shall sustain you”, (Psalm 54. 23). Peace and calm in your soul, prayer ever on your lips, and a big love in your heart for Him and His interests, will carry you very far.
COMMENT: Fr Doyle had a tremendous devotion to the Eucharist which sustained his austere life of hard work, both in and out of the trenches. His advice to us today reflects the story of Jesus telling the apostles to let down their nets for a catch even though the task seems pointless (Luke 5:4-7):
And when he had ceased speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.
Do we act fearlessly today when the Holy Spirit inspires us? Or are we still too concerned about “what others may think or say”?
Jesus told me today that the work of regeneration and sanctification is to be done by leading souls to Him in the Blessed Sacrament.
COMMENT: Fr Doyle wrote these notes in his diary on June 21, 1917, slightly less than two months before his death. Was this based on an actual vision or a locution or just a simply inspiration? We do not know, but ultimately it does not matter for the truth of what Fr Doyle writes is plain for us to see.
Today is also the feast of St Aloysius Gonzaga, a young Jesuit who died at the age of 23 in 1591. St Aloysius was – like pretty much every saint – deeply devoted to the Eucharist. He begged the Lord that he would die within the Octave of Corpus Christi and received his first Holy Communion from the great St Charles Borromeo.
Let us pray to St Aloysius that we may acquire some small taste of the devotion that both he and Fr Doyle both had for the Real Presence of Jesus in the Blessed Sacrament.
Those interested in learning more about the life and spirituality of St Aloysius may find more information here::
The priest turns and raises aloft the Sacred Host. In loving adoration, in reverent awe, the invisible angels fall prostrate. The bell tinkles softly, fragrant clouds of sweet-smelling incense ascend on high, and in the remotest corner of the vast church every head is bowed in adoration. It is a solemn moment, a moment when the silent streams of grace pour down upon our souls. God’s hands are lifted up to bless us; His sacred face is turned upon us, and He waits oh ! so eagerly for us to ask some favour that He may win our hearts by His generosity. Let us ask, then, confidently and show our trust in God’s great goodness by the boldness of our requests.
COMMENT: Fr Doyle recommends that we be bold in our requests. This comes from a priest who knew the power of God, for he saw it at work firsthand in his own life.
God wants to give us His blessings and His graces. It is true that he doesn’t want to be treated like a heavenly ATM machine, and there is surely something defective in our spiritual life if we only call on Him when we are in trouble. But none of this changes the fundamental generosity of God. He wants to help us, and sometimes He will even work real miracles to assist us. If we do not ask for miracles we will not receive them!
June 13 is the feast of one of the great miracle workers in the Church – St Anthony of Padua, Doctor of the Church. In many churches, St Anthony’s statue is one of the most popular ones; it is not unusual across Europe to find an overflowing pile of papers stuck into the statue’s hands. These requests for favours come from all sorts of people of every age. Perhaps there are those who might be tempted to sneer at this simple piety and devotion. It is surely not to everyone’s taste, but that does not mean that it is not to God’s taste. St Anthony’s enduring popularity surely indicates that he is an effective intercessor for those of us who still journey on this earth.
Let us be bold in our requests, both to God Himself, and also through the intercession of Mary, our guardian angel, the souls in Purgatory and the saints.
Real devotion to the Blessed Sacrament is only to be gained by hard, grinding work of dry adoration before the Hidden God. But such a treasure cannot be purchased at too great a cost, for once obtained, it makes of this life as near an approach to heaven as we can ever hope for.
COMMENT: Corpus Christi is celebrated liturgically today, although traditionally it would have been celebrated last Thursday.
In today’s quote, Fr Doyle shows us that the encounter with Christ in prayer and adoration is not primarily emotional. We may experience consolations, but it is often more likely that this will not happen.
It was this hard, grinding work at prayer (and indeed in all aspects of his life) that prepared Fr Doyle and procured for him the grace to willingly suffer the deprivation of the trenches and to make the ultimate sacrifice of giving his life while serving others.
The following quote from Mother Mectilde du Saint-Sacrement (1614-1698), foundress of the Benedictines of the Perpetual Adoration of the Most Holy Sacrament, is relevant for today’s topic.
The interior life is not what one thinks or imagines. It consists not in having beautiful thoughts, nor in saying beautiful words, nor in remaining in a passive kind of prayer without applying one’s mind, as if one were in lofty heights. All of this is, more often than not, no more than fantasy.
The interior life is found in the solid practice of mortification, in the love of littleness and in total detachment from oneself and from creatures.
Do we realise the infinite possibilities of grace which lie hidden in the Tabernacle? Jesus only awaits our coming: and even before we have begun to beg His help, He has opened the treasures of His Sacred Heart and filled our hands with precious gifts. What monarch ever rewarded his subjects as Jesus repays us for the little trouble it costs us to visit Him even for one short moment.
I feel ashamed at times that I do not profit more by His nearness, but I know that he makes allowances for weak, inconstant nature.
COMMENT: Fr Doyle occasionally wrote about what he called the “abuse of grace” – the idea that we fail to profit from all of the graces that God gives us. We are all almost certainly guilty of this failing to one degree or another.
In Ireland, and possibly in other parts of the world as well, May is the month in which children traditionally receive Holy Communion for the first time. In this part of the world it is a very big deal, but not always in the best way – it can become a secular rite of passage with little spiritual meaning for the child and the family. In Ireland, the worrying thing about First Holy Communion is that it may be years before some children will receive the their Second Holy Communion…
But those of us who do attend the sacraments, and have been doing so for some years, have no cause for complacency. How many times have we received the Eucharist since our First Holy Communion? Most adults will have attended Mass at least hundreds, and probably thousands, of times since receiving the Lord for the first time. Have we profited by His nearness during all of these years? Many of us have already received the Eucharist more frequently than many of the saints did. Is there interior and exterior fruit in our lives that gives testimony to all of that grace that was on offer for us?
If we are concerned about the state of the world or the state of the Church, let us look at our failure to profit from the nearness of Christ in the Eucharist. We are called to holiness and to perfection. We simply cannot reach this by ourselves, but we can make strides in that direction by relying on God’s grace and removing obstacles to the workings of that grace in our souls. Those who are holy really impact the world around them for the better. The lives of the saints prove this for us beyond doubt. If we are dismayed at the state of the world, or the state of the Church, then we need to examine ourselves on our efforts to correspond to God’s graces.
Thankfully it’s never too late. As Fr Doyle says, Jesus “makes allowances for weak, inconstant nature”. If we try to profit more from His nearness, we will slowly begin to reform ourselves, and our world.
Then in addition there is the great privilege and joy of carrying our dear Lord next my heart day and night. Long ago when reading that Pius IX carried the Pyx around his neck, I felt a foolish desire, as it seemed to me, for the same privilege. Little did I think then that the God of holiness would stoop so low as to make me His resting-place. Why this favour alone would be worth going through twenty wars for! I feel ashamed at times that I do not profit more by His nearness, but I know that He makes allowances for weak inconstant nature, and that even when I do not directly think of Him, He is silently working in my soul. Do you not think that Jesus must have done very much for Mary during the nine months she bore Him within her? I feel that He will do much, very much, for me too whilst I carry Him about with me.
COMMENT: Today is the feast of Blessed Pius IX. He was pope for almost 32 years, the second longest reigning pope after St Peter. He was pope at a very difficult time in the history of the Church.
Blessed Pius IX was known as a humble and zealous priest who dedicated himself to the care of the poor and sick in Rome. He was a man of deep piety, and as we see from today’s quote from Fr Doyle, he occasionally carried a pyx containing the Eucharist around his neck. Yet despite his charitable and pious disposition, he was also a strong leader of the Church.
Today we can ask Blessed Pius IX and Fr Doyle to pray that we too can have some of their simple, child-like faith and piety, combined with the fortitude and courage which they both displayed throughout their lives.
Kneeling there I asked her what God wanted from me, when I heard an interior voice clearly repeating, “Love Him, love Him.” The following day she seemed to rebuke me, when leaving the cemetery, for the careless way I performed most of my spiritual duties, and to say that God was displeased with this and wanted great fervour and perfection in them.
COMMENT: Today’s quote recounts Fr Doyle’s experience of visiting the grave of Ellen Organ, otherwise known as Little Nellie of Holy God. Little Nellie died on this day in 1908 in County Cork. Fr Doyle visited her grave in February 1911. We don’t know the exact date, but perhaps it was even 110 years ago on this day, her anniversary.
Little Nellie was only four and a half years old when she died. She was sent to live with the Good Shepherd sisters when her own mother died. She was diagnosed with TB and fell gravely ill. She was known even at that young age for her intense love of “Holy God”. She had a great longing to receive the Eucharist, and received extraordinary permission to do so at the age of four and a quarter. She seems to have reached the age of reason very quickly, and experienced several mystical graces. Her thanksgivings after Communion lasted until the late afternoon, and the smell of her rotting jaws and gums allegedly ceased after she had received her First Communion. She was unafraid of death, looking forward to being united with Jesus in Heaven. She died on this day in 1908.
Her fame soon spread, and her body was found to be incorrupt when examined 18 months after death. St Pius X was greatly moved by her story, and she helped inspire him to reduce the age of First Holy Communion from 12 to 7 years of age. In fact, St Pius was so moved that he asked for a relic of Little Nellie. How remarkable and humble – the great Pontiff requesting the relic of an unknown 4 year old girl!!
Fr Doyle obviously felt a particular affinity with Little Nellie. Did he have a mystical experience when he visited the grave? Did Little Nellie really chide him for his lack of fervour and perfection? We shall never know; such matters are hard to discern, and impossible 100 years removed from the event.
Little Nellie’s story is charming and edifying. Her example helped change Church practice on the age of First Holy Communion. The great St Pius X recognised her sanctity. Books are still published about her and significant interest in her life remains. Given the prevailing situation for too many Irish children of First Communion age – for many it is a day out when they receive lots of cash – her example is sorely needed, and her cause should be opened and promoted. Many children have already been raised to the altars and many more are on their way. One thinks immediately of Nennolina from Rome who died at six and a half in the 1930’s and whose story is similar to that of Little Nellie. She has already been declared Venerable, and an alleged miracle is apparently being investigated.
Pope Benedict tells us in his Letter to the Irish Church to remember the rock from which we have been hewn. We need contemporary Irish saints!!! This is not a pious, niche interest. Jesus Himself used everyday examples that were familiar to His listeners to illustrate His teachings. Missionaries in far away lands do the same today, utilising aspects of local culture to teach people about Christianity. Ireland is now mission territory once again, and we need to use our very own examples of holiness to reintroduce people to the Truth, Goodness and Beauty of Christianity. We have many worthy candidates, including, but not limited to, Fr Doyle and Little Nellie. Let us continue to pray for the day when we will see more Irish candidates recognised and held up as worthy models for the new evangelisation. But let us also work for this end, by writing and speaking about them and respectfully encouraging the relevant ecclesiastical authorities to open and pursue their causes.
As to any practice of piety there is a double danger: recommending it as infallible, or condemning it as useless. I always make a point of saying that all things are not for all people. Characters differ so much.
COMMENT: Here we see the wonderful balance of Fr Doyle. He was a man of very definite personal devotion, but he was equally convinced that his way was not the only way, and that there are many other spiritual paths along which people are called. It is true that there are those who are not attracted by Fr Doyle’s acts of mortification (even though everything Fr Doyle did can be found in the lives of the most popular and beloved of saints). But it is perfectly normal not to feel called to follow in Fr Doyle’s personal footsteps in this regard; as he himself says, characters differ so much. But even if our characters are different, we can still marvel at, and admire, Fr Doyle’s own unique character.
The same extraordinary balance is found in the life and writings of today’s saint, Thomas Aquinas. To take just one example relating to the life of prayer, he tells us in the Summa:
The quantity of anything should be proportioned to the end in view, as the quantity of drink should be proportioned to health. Hence it is fitting that prayer should continue only for so long as is useful to excite the fervour of interior desire. But when prayer goes beyond this measure so that it cannot be continued without weariness, then it should not be further prolonged.
St Thomas was one of the most extraordinary men who ever lived. His learning was vast. He once declared that he never read anything that he didn’t understand – what a great gift this is for any scholar to possess! St Thomas’ learning was aided by his own deep life of prayer and especially his own purity of life. Jesus tells us that the pure of heart shall see God. St Thomas certainly possessed this purity of heart. When he announced that he wanted to become a Dominican (at that time a new Order of beggar friars) his powerful family were very unimpressed. They arranged for him to be locked up in a castle in order to force him to change his mind. When this wasn’t working his brother arranged for an immodestly dressed prostitute to visit him in the hope that he would fall into sin and give up his vocation. However, Thomas had a different idea – he grabbed a burning firebrand and chased the prostitute from the room. In this episode St Thomas, known as the Angelic Doctor, shows us how to handle temptations against purity – we don’t dialogue with them or entertain them, but instead flee from the temptation immediately. Towards the end of his life St Thomas was granted a vision, after which he declared that all his writing was but straw compared to what God had shown him.
St Thomas is rightly renowned for his learning. But he was also obviously a man of great holiness. He was especially devoted to the Eucharist, and wrote many hymns and prayers to honour our Lord in the Blessed Sacrament. To conclude our commentary on today’s feast, here are St Thomas’ prayers for before and after Mass.
Prayer before Mass.
Almighty and ever-lasting God, I approach the sacrament of Thy only-begotten Son, our Lord Jesus Christ.
I come sick to the doctor of life, unclean to the fountain of mercy, blind to the radiance of eternal light, and poor and needy to the Lord of heaven and earth.
Therefore, I implore Thee in Thy great generosity, to heal my sickness, to wash away my defilement, enlighten my blindness, to enrich my poverty, and to clothe my nakedness, so that I may receive the bread of angels, the King of kings, and the Lord of lords with reverence and humility, with contrition and devotion, with purity and faith, and with such purpose and determination that will be expedient to the salvation of my soul.
Grant me, I beseech Thee, that I may not only receive the Sacrament of the Body and Blood of the Lord, but also the reality and power of the Sacrament.
O most kind God, grant that I may receive the Body of Thine only-begotten Son, our Lord Jesus Christ, born of the Virgin Mary, and so received that I may be worthy to be incorporated into His mystical body, and numbered among His members.
O most loving Father, grant me Thy beloved Son, which I now receive under the veil of a sacrament, that I may one day behold Him face to face in glory, Who lives and reigns with Thee in the unity of the Holy Spirit, God, forever. Amen.
Prayer after Mass.
Lord, Father all-powerful, and ever-living God, I thank Thee, for even though I am a sinner, Thy unprofitable servant, not because of my worth, but in the kindness of Thy mercy, Thou hast fed me with the precious Body and Blood of Thy Son, our Lord Jesus Christ. I pray that this holy communion may not bring me condemnation and punishment but forgiveness and salvation. May it be a helmet of faith and a shield of good will. May it purify me from evil ways and put an end to my evil passions. May it bring me charity and patience, humility and obedience, and growth in power to do good. May it be my strong defense against all my enemies, visible and invisible, and the perfect calming of all my evil impulses, bodily and spiritual. May it unite me more closely to Thee, the one true God and lead me safely through death to everlasting happiness with Thee. And I pray that Thou willest lead me, a sinner to the banquet where Thou with Thy Son and Holy Spirit, art true and perfect light, total fulfillment, everlasting joy, gladness without end, and perfect happiness to Thy saints. Grant this through Christ our Lord. Amen.