“Come in before His presence with exceeding great joy” (Ps 100:2). Yes, come before Jesus in the Blessed Eucharist with a joyous heart, for He, the bounteous giver of all good gifts, will fill it with His grace. Make haste and tarry not. He waits for your coming, as the tender mother yearns for the absent child she loves so dearly, that He may load you with His heavenly treasures, and send you away with “joy exceeding great”.
Today is the feast of St Josemaria Escriva, the founder of Opus Dei. Instead of a message from Fr Doyle, we have a message from a saint, ABOUT Fr Doyle. From point 205 of St Josemaria Escriva’s The Way:
We were reading — you and I — the heroically ordinary life of that man of God. And we saw him fight whole months and years (what ‘accounts’ he kept in his particular examination!) at breakfast time: today he won, tomorrow he was beaten… He noted: ‘Didn’t take butter…; did take butter!’
May you and I too live our ‘butter tragedy.
The heroically ordinary “man of God” was none other than Fr Willie Doyle.
Alfred O’Rahilly’s biography of Fr Doyle caused something of a stir on its release. Within a few years the book had been translated into German, Italian, French, Spanish, Dutch and Polish (and perhaps translations I don’t know about?). This heroically ordinary Jesuit priest from Dublin seemed to have quite an appeal for people from very different cultures.
St Josemaria read a Spanish copy of the book in 1933. He wrote in one of his notebooks:
I have read quickly the life of Fr Doyle: how well I understand the butter tragedy.
For St Josemaria, his personal butter tragedy consisted in his battle to regulate the reading of newspapers. His notes from his 1933 retreat which refer to reading newspapers reveal how difficult this was for him:
This last, not reading newspapers, is for me no small mortification. Nevertheless, with God’s grace, I stayed faithful to it…What battles these struggles of mine were! These epics can be understood only by those who have gone through similar ones. Sometimes conquering; more often, being conquered.
Of course, we must understand what St Josemaria and Fr Doyle were doing when they struggled to give up butter and newspapers. These things are not bad – far from it! But, as an act of love and reparation, saints have often denied themselves little things, even very good things. As well as making an offering of this sacrifice to God, such acts help to strengthen the will. This may all seem a little strange to our modern culture. But, just imagine the difference it makes to family life to live with someone who knows how to deny themselves, versus living with someone who has no control over their appetites, and must always have their way… We might all be better off if from time to time we struggled to give up butter, newspapers, TV, Facebook, sleeping in in the morning…
Such acts do not come easily, and it is consoling to see that St Josemaria and Fr Doyle both struggled with similar small distractions and temptations.
St Josemaria also wrote about Fr Doyle in a letter in 1938 to a member of Opus Dei:
I’m quite envious of those on the battlefronts, in spite of everything. It has occurred to me that, if my path were not so clearly marked out, it would be wonderful to outdo Father Doyle.
Over the years, many millions of copies of The Way have been sold, and it has been translated into dozens of languages. Even though he is only a very small part of the book, it’s a powerful anonymous influence on the part of Fr Doyle. How many people have copied his example of small mortifications, without ever knowing anything about him, thanks to this reference from St Josemaria?
Perhaps this is a fitting place to include some references from O’Rahilly’s book on the matter of Fr Doyle and his diet. In all of this it is very clear that Fr Doyle didn’t find these mortifications easy; they were, as St Josemaria said, a tragedy:
He was systematically ascetic or heroic in little unnecessary points; every day he did many things for no other reason than that he would rather not do them; so that, when the hour of need and big-scale heroism drew nigh, it did not find him unnerved and untrained to stand the test. For most assuredly he was a man who daily inured himself to habits of concentrated attention, energetic volition, and self-denial in unnecessary things. “Other souls may travel by other roads,” he once wrote, “the road of pain is mine.” He developed a positive ingenuity in discovering possibilities of denying himself. Thus he was always striving to bear little sufferings and physical discomforts were it only the irritation of a gnat without seeking relief; he tried to imagine that his hands were nailed to the cross with Jesus. He gave up having a fire in his room and even avoided warming himself at one. Every day he wore a hair-shirt and one or two chains for some time; and he inflicted severe disciplines on himself. Moreover, between sugarless tea, butterless bread and saltless meat, he converted his meals into a continuous series of mortifications. Naturally he had, in fact, a very hearty appetite and a keen appreciation of sweets and delicacies; all of which he converted into an arena for self-denial…
We find him pencilling this resolution on the first page of the little private notebook he kept with him at the Front: “No blackberries. Give away all chocolates. Give away box of biscuits. No jam, breakfast, lunch, dinner.”
…Just after giving a retreat in a Carmelite convent, he records: “I felt urged in honour of St. Teresa to give myself absolutely no comfort at meals which I could possibly avoid. I found no difficulty in doing this for the nine days. I have begged very earnestly for the grace to continue this all my life and am determined to try to do so. For example, to take no butter, no sugar in coffee, no salt, etc. The wonderful mortified lives of these holy nuns have made me ashamed of my gratification of my appetite.” That he by no means found this mortification easy we have many indications. Thus on 5th Jan., 1912, he writes: “During Exposition Jesus asked me if I would give up taking second course at dinner. This would be a very great sacrifice; but I promised Him at least to try to do so and begged for grace and generosity.”
“A fierce temptation during Mass and thanksgiving,” he records a year later (18th Sept., 1913), “to break my resolution and indulge my appetite at breakfast. The thought of a breakfast of dry bread and tea without sugar in future seemed intolerable. Jesus urged me to pray for strength though I could scarcely bring myself to do so. But the temptation left me in the refectory, and joy filled my heart with the victory. I see now that I need never yield if only I pray for strength.”
On the subject of butter there are many resolutions in the diary. Materially the subject may seem trivial, but psychologically it represents a great struggle and victory…It is in such little acts that man rises above the beast and fosters his human heritage of a rational will. So Fr. Doyle’s butter-resolutions are not at all so unimportant or whimsical as they who have ever thoughtlessly eaten and drunk may be inclined to fancy. “God has been urging me strongly all during this retreat,” he writes in September 1913, “to give up butter entirely. I have done so at many meals without any serious inconvenience; but I am partly held back through human respect, fearing others may notice it. If they do, what harm? I have noticed that X takes none for lunch; that has helped me. Would not I help others if I did the same?” “One thing,” he continues, “I feel Jesus asks, which I have not the courage to give Him: the promise to give up butter entirely.” On 29th July, 1914, we find this resolution: “For the present I will take butter on two mouthfuls of bread at breakfast but none at other meals.” To this decision he seems to have adhered.
…This relentless concentration of will on matters of food must not lead us to suppose that Fr. Doyle was in any way morbidly absorbed or morosely affected thereby. For one less trained in will or less sure in spiritual perspective there might easily be danger of entanglement in minutiae and over-attention to what is secondary. All this apparatus of mortification is but a means to an end, it should not be made an end in itself…This persistent and systematic thwarting of appetite helped Fr. Doyle to strengthen his will and to fix it on God. He never lost himself in a maze of petty resolutions, he never became anxious or distracted.
Alfred O’Rahilly concludes his discussion of Fr Doyle’s eating habits with some wise advice for the reader:
The armour of Goliath would hamper David. There are those whom elaborate prescriptions and detailed regulations would only strain and worry. And these best find the peace of God in a childlike thankful acceptance of His gifts, without either careless indulgence or self-conscious artificiality.
As a humorous aside, Point 205 of The Way has been translated in the past to refer to a “marmalade” tragedy and a “sugar” tragedy because the translators could not understand the concept of giving up butter as a mortification. In any event, all three translations would be an accurate reflection of Fr Doyle’s life and asceticism.
Those who are unfamiliar with Alfred O’Rahilly’s definitive biography of Fr Doyle, from where the above quotations are taken, can find details of how to order a copy of the book here.
St Josemaria Escriva is,of course, not the only person renowned for their sanctity who had a devotion to Fr Doyle. Amongst those who admired Fr Doyle we can include Blessed John Sullivan SJ; the Servant of God Fr Bernard Quinn; the Venerable Adolf Petit SJ; Saint Teresa of Calcutta and St Alberto Hurtado SJ, as well as countless others: priests, religious and lay people, both anonymous and renowned, from Ireland and from overseas. Fr Doyle seems to have exerted a wide ranging appeal to many different types of people over the course of several decades.
Do nothing without consulting Him in the Tabernacle. But then act fearlessly, if you see it is for His honour and glory, never minding what others may think or say. Above all, “cast your care upon the Lord and He shall sustain you”, (Psalm 54. 23). Peace and calm in your soul, prayer ever on your lips, and a big love in your heart for Him and His interests, will carry you very far.
COMMENT: Fr Doyle had a tremendous devotion to the Eucharist which sustained his austere life of hard work, both in and out of the trenches. His advice to us today reflects the story of Jesus telling the apostles to let down their nets for a catch even though the task seems pointless (Luke 5:4-7):
And when he had ceased speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.
Do we act fearlessly today when the Holy Spirit inspires us? Or are we still too concerned about “what others may think or say”?
Today the Church celebrates the feast of the birth of St John the Baptist. The Church only celebrates the birth of Jesus, Mary and St John the Baptist. It is a great testament to the sanctity and importance of St John that he is in this elite group and that he has two feasts – his birthday and his beheading.
Fr Doyle does not seem to have written about St John very much, but in one letter to his sister, a nun, written on 19th December 1916, he alludes to the similarities between the harshness of his own life and that of St. John’s. The letter is worth quoting in its totality. Two things come across very clearly in this letter – his own natural abhorrence at the nature of his life in the trenches and, secondly, his supernatural joy and acceptance of this cross.
I want to have a little chat with you. But you must promise to keep to yourself what I write to you. Did I ever tell you that my present life was just the one I dreaded most, being from a natural point of view repugnant to me in every way? So when our Blessed Lord sent me to the Front I felt angry with Him for taking me away from a sphere of work where the possibilities, at least, of doing good were so enormous, and giving me a task others could perform much better. It was only after a time that I began to understand that ‘God’s ways are not our ways, nor His thoughts our thoughts’ and the meaning of it all began to dawn on me. In the first place my life, especially here in the trenches, has become a real hermit’s one, cave and all, a mixture of solitude with a touch of the hardships of a foreign mission. The result has been that God has come into my life in a way He never did before. He has put strange thoughts into my head and given me many lights which I feel have changed my whole outlook upon life. Then I feel, oh, so strongly, that I am going through a kind of noviceship, a sort of spiritual training, for some big work He wants me to do in the future. I feel every day as if spiritual strength and power were growing in my soul.
This thought of being trained or fitted for God’s work (if I may use the comparison with all reverence) like St. John the Baptist, has filled me with extraordinary joy and made me delight in a life which could not well be much harder.
Here I am in a bit of a hole in the side of a ditch, so low that I cannot stand upright and have to bend my head and shoulders during Mass — I can tell you my back aches at the end. My only window is the door (without a door) through which the wind blows day and night; and a cold wind it is just now. I was offered a little stove but my ‘Novice Master’ did not want that luxury, for it never came. My home would be fairly dry if I could keep out the damp mists and persuade the drops of water not to trickle from the roof. As a rule I sleep well, though one is often roused to attend some poor fellow who has been hit. Still it is rather reversing the order of things to be glad to get up in the morning to try and get warm; and it is certainly not pleasant to be wakened from sweet dreams by a huge rat burrowing under your pillow or scampering over your face! This has actually happened to me. There is no great luxury in the matter of food, as you may well guess. Recently, owing to someone’s carelessness, or possibly because the bag was made to pay toll on the way up to the trenches, my day’s rations consisted of half a pot of jam and a piece of cheese!
Through all this, and much in addition, the one thought ever in my mind is the goodness and love of God in choosing me to lead this life, and thus preparing me without a chance of refusal for the work He wants doing. No amount of reading or meditating could have proved to me so convincingly that a life of privation, suffering and sacrifice, accepted lovingly for the love of Jesus, is a life of great joy, and surely of great graces You see, therefore, that I have reasons in abundance for being happy, and I am truly so. Hence you ought to be glad that I have been counted worthy to suffer something for our dear Lord, the better to be prepared to do His work. Ask Him, won’t you, that I may not lose this golden opportunity, but may profit to the full by the graces He is giving me. Every loving wish from my heart for a holy and happy Christmas. Let our gift to the divine Babe be the absolute sacrifice of even our desires, so that His Will alone may be done.
“Most loving Jesus, kneeling before You in the Blessed Sacrament, I solemnly consecrate myself to Your Sacred Heart by vow. I vow always to be Your faithful lover and to strive every day to grow in Your love. In imitation of the oblation which B. Margaret Mary made of herself, I now wish to give myself up absolutely and entirely, without any reserve whatever, to Your most Sacred Heart, that You may be free to do with me, to treat me, as You wish, to send me whatever suffering or humiliation You wish. I desire to put no obstacle to the action of grace upon my soul, to be a perfect instrument in Your divine hands, to be Your victim should You so desire. I want to make this oblation and immolation of myself to Your Sacred Heart as completely as possible, and in the manner which You wish me to make it, O my Jesus. Therefore, again, by this vow, I make a complete surrender of myself and all I have to You. Do with me as You will, for from this hour I am wholly Yours”.
COMMENT: Fr Doyle, like many of the Jesuits of his day, was greatly devoted to the Sacred Heart. He wrote this consecration to the Sacred Heart during one of his midnight vigils, lit only by the glimmer of the red tabernacle light, on 29 September 1910.
Fr Doyle truly abandoned himself completely to the Sacred Heart, even to the extent of shedding his own blood for his “poor brave boys” in the trenches. The 7 years of life that remained to him were really the unfolding of his self-surrender to Christ.
“No evil shall come upon you”, (Jerem. 23. 17). It is a consoling thought that God watches over us with unceasing care; that no matter where we may be – alone in our humble cell or passing through the crowded streets of the feverish panting city – the hand of God is over us and sheltering us from a thousand unknown dangers, guiding us safely along the path of life. Wicked men may plot evil things against us, all the hellish horde may rage in fury round us, but harm us they cannot without His consent who directs all things for His own wise ends.
COMMENT: Fr Doyle certainly personified this tremendous trust in God throughout his own adventurous life. But we also see this abandonment to, and trust in, Divine providence in the lives of all the saints, and none more so than the great Thomas More whose feast is today.
There is something quite fascinating about lay saints. Perhaps it is my own bias as a layman that leads me to this conclusion. There are obviously many great saints who were members of religious orders, but then their entire lives – its structure and timetable and relative freedom from worldly cares – more readily orient that life towards sanctity. Yes, it takes much effort, and grace, for religious to reach heroic sanctity, but at least the external form and support of religious life offers much help in this regard. For those of us in the world, there are few such obvious supports. In fact, today there are so many temptations and structural obstacles that lead us in the opposite direction that it requires an even firmer will, and lots of grace, to even get us started on the road towards sanctity. That, however, is no excuse, for we are all called to perfection! We must grow where we are planted. This is why the many new lay movements and organisations of different types and spiritualities are a great assistance as they provide structure and support for holiness for those who must seek that holiness in the midst of daily troubles and distractions.
St Thomas More himself faced many obstacles to sanctity. It’s not spiritually easy to be the head of a large household and to be one of the most powerful men in one of the most powerful countries in the world. In addition to his extensive legal, political and scholarly pursuits (any one of which would have made for a very complete life), St Thomas was a real family man who took the education of his children (and his daughters!) very seriously. He was renowned for his cheerfulness and for the depth of his spiritual life. It is said that he went to bed at 9pm and arose at 2am every morning, spending several hours in prayer before setting off for his busy public engagements at dawn. He was also known for his asceticism, and wore a hairshirt under his robes. He was a third order Franciscan and, due to his relationship with the Charterhouse, was probably the equivalent of what we would today regard as a Benedictine oblate.
When those around him compromised in order to maintain the favour of the King, St Thomas remained steadfast, and gave up everything to remain faithful to the Church. He knew the truth of Fr Doyle’s quote today – God watches over us with care no matter where we may be and no matter whether we remain powerful and respected or whether we end up in prison awaiting death simply because we upset the powers that be. As St Thomas put it himself:
Every tribulation which ever comes our way either is sent to be medicinal, if we will take it as such, or may become medicinal, if we will make it such, or is better than medicinal, unless we forsake it.
Let us pray today that we too may have faith in God’s paternal care for us; let us pray also for our political leaders, that they remain faithful to, and uphold, the natural law. St Thomas faced death for defending the Faith and the nature of marriage. Let us pray for political leaders, that they may always have the courage to do what is right.
Let us also remember that yesterday was also the feast of the heroic bishop and martyr St John Fisher. Let us pray to him for our bishops, that they will have strength when the time of trial comes.
Jesus told me today that the work of regeneration and sanctification is to be done by leading souls to Him in the Blessed Sacrament.
COMMENT: Fr Doyle wrote these notes in his diary on June 21, 1917, slightly less than two months before his death. Was this based on an actual vision or a locution or just a simply inspiration? We do not know, but ultimately it does not matter for the truth of what Fr Doyle writes is plain for us to see.
Today is also the feast of St Aloysius Gonzaga, a young Jesuit who died at the age of 23 in 1591. St Aloysius was – like pretty much every saint – deeply devoted to the Eucharist. He begged the Lord that he would die within the Octave of Corpus Christi and received his first Holy Communion from the great St Charles Borromeo.
Let us pray to St Aloysius that we may acquire some small taste of the devotion that both he and Fr Doyle both had for the Real Presence of Jesus in the Blessed Sacrament.
Those interested in learning more about the life and spirituality of St Aloysius may find more information here:http://www.therealpresence.org/archives/Saints/Saints_008.htm