Fr Doyle wrote the following in his diary on this day in 1916:
I have celebrated Mass in some strange places and under extraordinary conditions but somehow I was more than usually impressed this morning. The men had gathered in what was once a small convent. For with all their faults, their devil-may-care recklessness, they love the Mass and regret when they cannot come. It was a poor miserable place, cold and wet, the only light being two small candles. Yet they knelt there and prayed as only our own Irish poor can pray, with a fervour and faith which would touch the heart of any unbeliever. They are as shy as children, and men of few words; but I know they are grateful when one tries to be kind to them and warmly appreciate all that is done for their soul’s interest.
Today is the feast of the Holy Innocents; those innocent children slaughtered as a result of King Herod’s lust for power and hatred of Christ. It is a feast of great relevance for us today, for there are still plenty of those who hate Christ and who persecute those who follow Him. The century just past saw more Christian martyrs than in any other period of history, and even today, in the West, those who follow Christ face a dry martyrdom of scorn and insults and damaged careers. And of course in our own day we have our own holy innocents who die by the millions each year before they get to take their first breath. On that score, 2018 has been a black year in Irish history…
I can find no mention of the Holy Innocents in Fr Doyle’s writings. However, today is an appropriate day to reflect on another one of Fr Doyle’s missionary initiatives, his work for the Association of the Holy Childhood.
Perhaps we might describe this work slightly differently today. The terms used by Fr Doyle were typical of the time, and we are all to some extent products of the culture in which we live (though it must be remembered that Fr Doyle was considerably less captive to his own culture than many others – for example he was a pioneer in the field of retreats for lay people, a position that was subject to some scorn at that time…). Nonetheless, despite the somewhat anachronistic descriptions, Fr Doyle’s Black Baby Crusade shows us his missionary zeal, practical effectiveness and pastoral creativity.
Here is the description from O’Rahilly’s biography.
His interest in the foreign missions took a very practical shape, namely, that of helping the Association of the Holy Childhood. This Association, founded in 1843 by Mgr. de Forbin Janson, Bishop of Nancy, has for its object the rescue of children in Africa and Asia, who have been abandoned and left to die by their parents. By its means more than eighteen million little babies have been saved and baptised; most of these neglected mites did not long survive baptism. The members help the work of the Association by their prayers and offerings. Fr. Doyle was able to collect considerable sums by his zealous and ingenious methods. He had attractive cards printed each with a picture of a rescued babe and an invitation to buy a black baby for half-a-crown, the purchaser having the right to select the baptismal name! “I do not know,” he wrote from the Front on 31st July, 1916, “if I told you that the Black Baby Crusade, though now partly suspended, proved a great success. I got well over a thousand half-crowns; and as in some places a poor child can be bought for sixpence, there should be a goodly army of woolly black souls now before the throne of God. In addition, two priests, one in Scotland, the other in Australia, have taken up my card-scheme and are working it well. The idea of buying a little godchild from the slavery of the devil and packing it off safe to heaven, appeals to many.” Like every other available method of saving souls, it appealed to Fr. Doyle; and he brought to it his characteristic humour and energy.