‘Pork & Beans’ is quite a standing joke, though not a pleasant one, at the Front.
A committee of food experts, having discovered that lentil beans contain one and a half times more nourishment and flesh forming properties, than a corresponding weight of meat, promptly decided that, from time to time, Tommy should be fed on this delicious product of Mother Earth, and thereupon, I am sure, promptly sat themselves down to a roast leg of mutton, to show that if they were experts they were no means faddists.
The method of procedure is this: fill a can with a pound of small beans; on top place a piece of fat, not larger than a shilling; seal up carefully and wrap in a coloured label on which is printed (and so must be true) the startling intelligence that ‘five beans are of more value than a piece of meat.’ Then allow a pig to rub his sides against the packing case, and vóila, you have a sustaining dinner ration of ‘Pork & Beans.’
The first time you sit down to this repast you experience the most frightful temptation to vain-glory and pride as being the equals of the ancient hermits, and then you feel ‘orrible empty, so that even granting that a tin of beans is of greater value than a rib of beef, we are all ready to vote, and vote solid every time, for the old fashioned steak.22
Jesus knows I have only one wish in this world: to love Him and Him alone. For the rest He has carte blanche to do as He pleases in my regard. I just leave myself in His loving hands, and so have no anxiety or care, but great peace of soul.
Take, O Lord, and receive my liberty, my health and strength, my limbs, my flesh, my blood, my very life. Do with me just as You wish; I embrace all lovingly – sufferings, wounds, death if only it will glorify You one tiny bit.
COMMENT: The confident embrace of God’s will, even if this means suffering and difficulties, is the hallmark of high sanctity. In today’s quote, Fr Doyle shows us his complete acceptance of God’s will. Every time we say the Our Father, we express our willingness that God’s will be done on earth. Most of us think very little about what this means. So often we really mean that we want our will to be done; so often we can automatically assume that God’s will coincides nicely with our own. But it doesn’t always happen this way. Some of the most difficult moments in life occur when God’s will fundamentally differs from our own. In such circumstances we must learn to trust in God, and remember that He is a loving Father who directs everything to our ultimate good, even if it means suffering in the short term. Yes, this may be hard to accept, but we see the truth of this again and again in the lives of the saints. We see the serenity of victim souls like St Therese or St Gemma Galgani despite their illness; we see the cheerfulness of martyrs as they face death; we see the joy of St Francis or St Teresa or St John of the Cross as they embraced radical poverty. We see a particularly striking example of this in the life of the recently beatified Chiara Luce Badano who died at the age of 18 in 1990 from bone cancer. Her parents report that she went through a short struggle to accept the cross of cancer, but having once accepted it, she radiated peace and serenity. And of course we see the good humour of Fr Doyle himself so eloquently expressed in all of his letters sent home from the trenches. None of this is easy to do. It is certainly easy to write and to theorise about the life of the saints when all is going well, but it is surely more difficult to embrace God’s will with complete joy and abandonment when we truly face great difficulties. Yet that is what sanctity ultimately means. While we should not pretend that it is easily acquired, ultimately there is a peace to be found in abandoning ourselves into God’s loving hands. The challenge is to learn how to willingly find this abandonment and peace at all times of life, not just when we have run out of options and have no choice but to accept the finality of God’s will.
Fr Doyle’s prayer today is very similar to the Suscipe of St Ignatius, founder of the Jesuits. Here is the full text of St Ignatius’ prayer:
Receive, O Lord, all my liberty. Take my memory, my understanding, and my entire will. Whatsoever I have or hold, You have given me; I give it all back to You and surrender it wholly to be governed by your will. Give me only your love and your grace, and I am rich enough and ask for nothing more.