Christian abnegation is not composed merely of renunciation: it leads to something tangible and definite. We abandon what is false to cling to what is true. We empty our hearts of earthly things to make room for eternal. We lose ourselves to gain Christ.
COMMENT: Those who punish their bodies by lifting weights in a gym or by jogging in the bleak early hours, do not do so for its own sake – they push themselves to achieve something else such as fitness or weight loss or greater physical attraction. It is this same mentality that we need when considering the penances of Fr Doyle, and indeed of all the saints. These penitential lives were not an end in themselves, but were instead an attempt to remove self-will so that God could occupy a more central role in their lives. By losing themselves, they truly found Christ.
We see something similar in the life of Blessed Anne Catherine Emmerich whose feast it is today. She suffered greatly through illness, and was confined to bed for much of her life. But despite, or perhaps because of, her sufferings she attracted many who sought her counsel and spiritual support, including many priests and bishops. Blessed Pope John Paul said that “her special mystical vocation shows us the value of sacrifice and suffering with the crucified Lord”. She is one of those special victim souls whose complete self-abnegation allows them to be more completely filled with grace.
We do not have to confined to bed with illness for many years like Blessed Anne Catherine, and many others, were. By struggling to overcome our faults this coming Lent, we can remove obstacles to the more effective operation of grace in our souls. The more filled with grace we become, the more we will change the world.