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Thoughts for June 17 from Fr Willie Doyle

I feel also a great longing to love Jesus very, very much, to draw very close to His Sacred Heart, and to be ever united to Him, always thinking of Him and praying. I long ardently to do something now to make up for my neglect in the past to give myself heart and soul to the service of God, to toil for Him, to wear myself out for Him. I wish to be able never to seek rest or amusement outside of what obedience imposes, so that every moment may be spent for Jesus. I have not a moment to lose, I cannot afford to refuse Him a single sacrifice if I wish to do anything for Jesus and become a saint before I die. If I go to the Congo, I certainly shall not live long. In any case can I promise myself even one day more? I must try to look upon this day as my last on earth and do all I can and suffer all I can for these few hours. It is not a question of keeping up full steam for years, but only for to-day.

If I am faithful to the resolution of “doing all things perfectly”, I shall effectually cut away the numerous faults in all my actions. By working hard at the Third Degree I shall best correct those things to which my attention has been drawn. I know all this is going to cost me much, that I shall have a fierce battle to fight with the devil and myself. But I begin with great hope and confidence, for since Jesus has inspired me to make these resolutions and urged me on till I did so, His grace will not be wanting to aid me at every step.

In the name of God, then, I enter upon the Narrow Path which leads to sanctity, walking bravely on in imitation of my Jesus who is by my side carrying His cross. To imitate Him and make my life resemble His in some small degree will be all my life’s work, so that I may be worthy to die for Him.

COMMENT: There is much that one could reflect about in these retreat notes from Fr Doyle. Three points, out of many possibilities, suffice.

It is not a question of keeping up full steam for years, but only for to-day. This idea is a recurring one in the thought of Fr Doyle. All we have to offer God is the present moment. Living in that present moment, and sanctifying it, is the essence of sanctity. This is especially important if we suffer or are offering up some penance. We don’t know if we will have to suffer tomorrow, or next month or next year. But even if we do, we don’t have to bear those sufferings right now. We have only the sufferings or duties or work of this moment. When this moment is over, we will never have to bear its sufferings again. Elsewhere in his notes, Fr Doyle relates this principle to dryness in prayer. If we struggle in prayer, well we needn’t worry about the fact that we have to stay still and pray for an hour. All we have to do is to pray for this one minute. After that, we pray for another minute, and so on, step by step.

Faithful to the resolution of “doing all things perfectly”. We will never succeed in doing all things perfectly, but we must at least try, and keep beginning again and again when we fail. Faithfulness in little duties sounds easy, but is incredibly hard in practice, and it is the ordinary path to sanctity for all of us.

In the name of God, then, I enter upon the Narrow Path which leads to sanctity. Matthew 7:13-14:

Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few.

The choice of the narrow path is not a once off decision but rather one to be made each moment of each day. It is the decision to adhere to our duty when we would rather ignore it. It was this constant, moment by moment adherence to the narrow path in little things that created the selfless hero of the trenches.

Fr Doyle ended up literally walking a “narrow path” during his time in the trenches

The Battle of Messines Ridge, June 7, 1917

Today we continue with Fr Doyle’s narrative on the battle for Messines Ridge with the events that occurred on June 7 1917. It was a day of devastating losses for the German side. In fact, the explosions underneath the German trenches were the most powerful in history at that time.

Fr Doyle did not glory in this loss of life. We see him today praying for the many thousands of Germans who were about to be killed, and we also see his touching care for Germans prisoners to whom he also ministered. Fr Doyle loved all, and he did not distinguish between Catholic and Protestant, or between friend and enemy. He saw all people as children of God and deserving of respect. We also see his great faith in the Eucharist as he carried the host across the battlefield on that Corpus Christi day, searching for wounded soldiers in need of help.

It wanted half an hour to zero time — the phrase used for the moment of attack. The guns had ceased firing, to give their crews a breathing space before the storm of battle broke; for a moment at least there was peace on earth and a calm which was almost more trying than the previous roar to us who knew what was coming. A prisoner told us that the enemy knew we were about to attack, but did not expect it for another couple of days. I pictured to myself our men, row upon row waiting in the darkness for the word to charge, and on the other side the Germans in their trenches and dug-outs, little thinking that seven huge mines were laid under their feet, needing only a spark to blow them into eternity. The tension of waiting was terrific, the strain almost unbearable. One felt inclined to scream out and send them warning. But all I could do was to stand on top of the trench and give them Absolution, trusting to God’s mercy to speed it so far.

Even now I can scarcely think of the scene which followed without trembling with horror. Punctually to the second at 3.10 a.m. there was a deep muffled roar; the ground in front of where I stood rose up, as if some giant had wakened from his sleep and was bursting his way through the earth’s crust, and then I saw seven huge columns of smoke and flames shoot hundreds of feet into the air, while masses of clay and stones, tons in weight, were hurled about like pebbles. I never before realized what an earthquake was like, for not only did the ground quiver and shake, but actually rocked backwards and forwards, so that I kept on my feet with difficulty.

Later on I examined one of the mine craters, an appalling sight, for I knew that many a brave man, torn and burnt by the explosion, lay buried there. If you expand very considerably the old Dalkey quarry near the railway and dig it twice as deep, you will have some idea of the size of one of our mine craters, twenty of which were blown along the front of our attack.

Before the debris of the mines had begun to fall to earth, the ‘wild Irish’ were over the top of the trenches and on the enemy, though it seemed certain they must be killed to a man by the falling avalanche of clay. Even a stolid English Colonel standing near was moved to enthusiasm: ‘My God!’ he said, ‘what soldiers! They fear neither man nor devil!’ Why should they? They had made their peace with God. He had given them His own Sacred Body to eat that morning, and they were going out now to face death, as only Irish Catholic lads can do, confident of victory and cheered by the thought that the reward of Heaven was theirs. Nothing could stop such a rush, and so fast was the advance that the leading files actually ran into the barrage of our own guns, and had to retire.

Meanwhile hell itself seemed to have been let loose. With the roar of the mines came the deafening crash of our guns, hundreds of them. This much I can say: never before, even in this war, have so many batteries especially of heavy pieces been concentrated on one objective, and how the Germans were able to put up the resistance they did was a marvel to everybody, for our shells fell like hail stones. In a few moments they took up the challenge, and soon things on our side became warm and lively.

In a short time the wounded began to come in, and a number of German prisoners, many of them wounded, also. I must confess my heart goes out to these unfortunate soldiers, whose sufferings have been terrific. I can’t share the general sentiment that ‘they deserve what they get and one better.’ For after all are they not children of the same loving Saviour Who said: ‘Whatever you do to one of these My least ones you do it to Me.’ I try to show them any little kindness I can, getting them a drink, taking off the boots from smashed and bleeding feet, or helping to dress their wounds, and more than once I have seen the eyes of these rough men fill with tears as I bent over them, or felt my hand squeezed in gratitude.

My men did not go over in the first wave; they were held in reserve to move up as soon as the first objective was taken, hold the position and resist any counter attack. Most of them were waiting behind a thick sand-bag wall not far from the advanced dressing station where I was, which enabled me to keep an eye upon them.

The shells were coming over thick and fast now, and at last, what I expected and feared happened. A big crump hit the wall fair and square, blew three men into the field 50 yards away, and buried five others who were in a small dug-out. For a moment I hesitated, for the horrible sight fairly knocked the ‘starch’ out of me and a couple more crumps did not help to restore my courage.

I climbed over the trench and ran across the open, as abject a coward as ever walked on two legs, till I reached the three dying men, and then the ‘perfect trust’ came back to me and I felt no fear. A few seconds sufficed to absolve and anoint my poor boys, and I jumped to my feet, only to go down on my face faster than I got up, as an express train from Berlin roared by.

The five buried men were calling for help, but the others standing around seemed paralysed with fear, all save one sergeant, whose language was worthy of the occasion and rose to a noble height of sublimity. He was working like a Trojan, tearing the sand-bags aside, and welcomed my help with a mingled blessing and curse. The others joined in with pick and shovel, digging and pulling, till the sweat streamed from our faces, and the blood from our hands, but we got three of the buried men out alive, the other two had been killed by the explosion.

Once again I had evidence of the immense confidence our men have in the priest. It was quite evident they were rapidly becoming demoralized, as the best of troops will who have to remain inactive under heavy shell fire. Little groups were running from place to place for greater shelter, and the officers seemed to have lost control. I walked along the line of men, crouching behind the sand-bag wall, and was amused to see the ripple of smiles light up the terrified lads’ faces, (so many are mere boys) as I went by. By the time I got back again the men were laughing and chatting as if all danger was miles away, for quite unintentionally, I had given them courage by walking along without my gas mask or steel helmet, both of which I had forgotten in my hurry.

When the regiment moved forward, the Doctor and I went with it. By this time the ‘impregnable’ ridge was in our hands and the enemy retreating down the far side. I spent the rest of that memorable day wandering over the battle field looking for the wounded, and had the happiness of helping many a poor chap, for shells were flying about on all sides.

As I knew there was no chance of saying Mass next morning, I had taken the precaution of bringing several Consecrated Particles with me, so that I should not be deprived of Holy Communion. It was the Feast of Corpus Christi and I thought of the many processions of the Blessed Sacrament which were being held at that moment all over the world. Surely there never was a stranger one than mine that day, as I carried the God of Consolation in my unworthy arms over the blood-stained battle field. There was no music to welcome His coming save the scream of a passing shell; the flowers that strewed His path were the broken, bleeding bodies of those for whom He had once died; and the only Altar of Repose He could find was the heart of one who was working for Him alone, striving in a feeble way to make Him some return for all His love and goodness.

I shall make no attempt to describe the battlefield. Thank God, our casualties were extraordinarily light, but there was not a yard of ground on which a shell had not pitched, which made getting about very laborious, sliding down one crater and climbing up the next, and also increased the difficulty of finding the wounded.

Providence certainly directed my steps on two occasions at least. I came across one young soldier horribly mutilated, all his intestines hanging out, but quite conscious and able to speak to me. He lived long enough to receive the Last Sacraments, and died in peace. Later on in the evening I was going in a certain direction when something made me turn back when I saw in the distance a man being carried on a stretcher. He belonged to the artillery, and had no chance of seeing a priest for a long time, but he must have been a good lad, for Mary did not forget him ‘at the hour of his death.’

The things I remember best of that day of twenty-four hours’ work are: the sweltering heat, a devouring thirst which comes from the excitement of battle, physical weakness from want of food, and a weariness and footsoreness which I trust will pay a little at least of St. Peter’s heavy score against me.

COMMENT: I hesitate to make any further comments on Fr Doyle’s extraordinary and detailed description of these events which occurred 96 years ago today. However, some further context may be helpful.

This particular assault was a significant moment in the war. The explosions were, at that point, the most powerful in history, and they could be heard in London and even in Ireland. 1 million pounds of explosives were used – the mines took 18 months to dig and prepare. A movie called “Beneath Hill 60” has even been made about the preparation of one of the mines by Australian soldiers. The short video below gives some indication of what happened that day. The quality is not perfect – whoever uploaded it to YouTube simply recorded their TV with a video camera – but it features interviews with veterans and it is worth watching.

Carole Hope, a regular reader with an expertise in military history who has just completed a brand new biography of Fr Doyle (which will be published next year) sent the following historical account of aspects of this battle. We published it last year on this anniversary, and we do so again today.

Fr. Doyle’s 8th Battalion Royal Dublin Fusiliers were one of the four battalions forming 48th Infantry Brigade. That brigade did not attack in the first wave, but were held in reserve in case of counter-attack, then to push forward and consolidate. Each brigade, including those in reserve, had four clear objective lines, which were colour coded on their maps as red, blue, green and black. However, there was also a final, “final” objective, the mauve line, to which, if possible, they should push out strong outposts to assist the fresh brigade coming from behind. The part of the Mauve Line which formed 8th Dubs’ objective was Sonen Farm to Leg Copse, east of Wytschaete village. The 8th Dubs had to wait until 11.30 a.m. that morning of 7th June 1917, over eight hours after the mines exploded, before orders were received from 48th Brigade HQ to advance.

At 11.55am under the scorching Mid-day sun and heat of battle, the 8th Dubs moved forward. Captain G.E. Cowley advanced on the left with his ‘B’ Company; ‘C’ Company were on the right under 2nd/Lt B.W. Hughes, whilst‘A’ Company were at centre under 2nd /Lt F.M. Kiernan (less two platoons allotted to the Trench Mortar and Machine Gun sections, for carrying ammunition.) In reserve were ‘D’ Company commanded by Captain C.F. Healy. Good progress was made despite heavy shelling from 4.2’s and 5.9’s and casualties were slight. At 2pm ‘A’ Company reached its objective on the mauve line and established a post in front. Several prisoners were captured in dug-outs, four77mm field guns and two machine guns taken. Ten minutes later ‘B’ and ‘C’ Companies also reached the objective and started consolidating. At 6pm the 33rdInfantry Brigade followed up and passed through on to their position.

An image of Dalkey Quarry referred to by Fr Doyle in the above quote. Image courtesy of http://www.dalkeyhomepage.ie

Thoughts for June 6 from Fr Willie Doyle

Today we have a small excerpt from one of Fr Doyle’s letters which describes his preparations for the Battle of Messines. It was a truly devastating engagement. We shall read Fr Doyle’s description of the events tomorrow, though in preparation you may be interested in reading a description of the attack here: http://en.wikipedia.org/wiki/Battle_of_Messines

For today, we will focus on Fr Doyle’s spiritual preparations.  Here is Fr Doyle’s description of this night in 1917, which also happened to be the night before the feast of Corpus Christi:

On Wednesday night, June 6th we moved off, so as to be in position for the attack at 3.10 a.m. on Thursday morning, the Feast of Corpus Christ! I got to the little temporary chapel at the rear of our trenches soon after twelve, and tried to get a few moments’ sleep before beginning Mass at one, a hopeless task, you may imagine, as the guns had gone raging mad. I could not help thinking would this be my last Mass, though I really never had any doubt the good God would continue to protect me in the future as He had done in the past, and I was quite content to leave myself in His hands, since He knows what is best for us all.

Alfred O’Rahilly describes the rest of the preparation in these words:

It was 11.50 when Fr. Browne and Fr. Doyle reached the little sandbag chapel which they had used when holding the line. There they lay down for an hour’s rest on two stretchers borrowed from the huge pile waiting nearby for the morrow’s bloody work. Leaving their servant lying fast asleep through sheer exhaustion, the two chaplains got up at 1 a.m. and prepared the altar. Fr. Doyle said Mass first and was served by Fr Browne, who, not having yet made his Last Vows, renewed his Vows at the Mass, as he always did at home on Corpus Christi. It was surely a weird and solemn Renovation. While Fr. Browne unvested after his own Mass and packed up the things, Fr. Doyle and his servant (now awake) prepared breakfast. At 2.30 the two chaplains put on their battle kit and made for their respective aid posts. Up near the front line, along the hedgerows, the battalions of the 48th Brigade were massed in support position. Their task was not to attack, but to follow up and consolidate and, should need arise, to help the leading brigades. “As I walked up to my post at the advanced dressing station,” says Fr. Doyle, “I prayed for that peace of a perfect trust which seems to be so pleasing to our Lord.”

Thoughts for June 5 from Fr Willie Doyle

I have not told them at home, and do not want them to know but we have had a terrible time for the last three weeks, constant and increasing shelling, with many wonderful escapes. We are on the eve of a tremendous battle and the danger will be very great. Sometimes I think God wishes the actual sacrifice of my life — the offering of it was made long ago. But if so, that almost useless life will be given most joyfully. I feel wonderful peace and confidence in leaving myself absolutely in God’s Hands. Only I know it would not be right, I would like never to take shelter from bursting shells; and up to a few days ago, till ordered by the Colonel, I never wore a steel helmet. I want to give myself absolutely to Him to do with me just as He pleases, to strike or kill me, as He wishes, trying to go along bravely and truthfully, looking up into His loving Face, for surely He knows best. On the other hand I have the conviction, growing stronger every day, that nothing serious will befall me; a wound would be joy, ‘to shed one’s blood for Jesus,’ when I would gladly empty my veins for Him. Otherwise why would He impress so strongly on my mind that this ‘novitiate’ out here is only the preparation for my real life’s work? Why does He put so many schemes and plans into my mind? Why has He mapped out several little books, one of which will do great good, I believe, because every word will be His? Then the possibilities of the Holy Childhood have gripped me, and His little perishing souls, 10,000 a day, seem ever to be pleading for a sight of Jesus! Yet I have laid even the desire to do these things at His Feet, and I strive might and main to have no will but His, for this pleases Him most. I am very calm and trustful in face of the awful storm so soon to burst. But could it be otherwise, when He is ever with me and when I know that should I fall, it will only be into His Arms of love?

COMMENT: Fr Doyle wrote this letter on 5 June 1917. It is not immediately clear who he wrote to, but it matches the style he used when writing to his sister who was a nun with the Sisters of Mercy. The difference in style between these types of letters and those more humorous and comforting ones that he wrote to his father is noticeable.

Fr Doyle was completely abandoned to God’s will, accepting even death if He should wish it. Yet his own assessment of his future was mistaken – at this stage he felt that he would survive the war, but in reality he had only two and a half months left until he fell into those “arms of love”.

Fr Doyle’s death robbed us of those “several little books” that he had mapped out, although we do have one of them – his famous booklet Scruples and their Treatment. But on the other hand, if he had survived the war he would almost certainly have destroyed his private notes and diaries. It is these precious writings that allow us to see this master spiritual tactician at work in his own life. We are all the richer for that.

Thoughts for June 4 from Fr Willie Doyle

I had not the heart to wake up the poor nuns, and after all when one is fast asleep, is not a hard plank just as soft as a feather bed? You see I am becoming a bit of a philosopher! The next morning, I had Mass in a field close to the camp. I wish you could have seen the men as they knelt in a hollow square round the improvised altar, brilliant sunshine overhead, and the soft green of spring about them. They looked so happy, poor lads, as I went down one line and up the other, giving them the Bread of the Strong, and I could not help thinking of another scene long ago when our Lord made the multitude sit down on the grass, and fed them miraculously with the seven loaves. Before I got to the end of my 700 Communions I felt wondrous pity for the twelve Apostles, for they must have been jolly tired also.

COMMENT: The incident described here took place in the early days of June 1917. Fr Doyle was meant to sleep in a convent (he was looking forward to what he described as “an unblushing gluttonous feast of blankets” after 16 days in the front line), but due to a mistake on the part of his orderly, he arrived late at the convent and the nuns were already asleep. Fr Doyle seems to have reached a point where everything is seen as coming from the hand of God – he was happy with the hard plank of wood, because when you’re asleep, it’s all the same really! How many of us would take this setback with such calm acceptance, especially after 16 days of intense pressure and danger at the front line?

In today’s quote we also see Fr Doyle’s simple, cheerful humanity. This quote comes from one of Fr Doyle’s letters home (probably to his father). His humorous comment at how tired the Apostles must have been when Jesus fed the five thousand is so typical of him – these little asides must surely have brought a smile to his father’s face. His constant solicitude for his father so many miles away, when he himself thought so little of his own extreme danger, is one of Fr Doyle’s most charming characteristics.

Feeding the multitude by Bernardo Strozzi

Thoughts for Memorial Day

A certain Roman Catholic chaplain…lies in a soldier’s grave in that sinister plain beyond Ypres. He went forward and back over the battle field with bullets whining about him, seeking out the dying and kneeling in the mud beside them to give them Absolution, walking with death with a smile on his face, watched by his men with reverence and a kind of awe until a shell burst near him and he was killed. His familiar figure was seen and welcomed by hundreds of Irishmen who lay in that bloody place. Each time he came back across the field he was begged to remain in comparative safety. Smilingly he shook his head and went again into the storm. He had been with his boys at Ginchy and through other times of stress, and he would not desert them in their agony. They remember him as a saint. they speak his name with tears.

COMMENT: The above quote does not come from Fr Doyle today, but from Percival Phillips, a war correspondent who published the above tribute to Fr Doyle in the Daily Express on 22 August 1917, less than a week after Fr Doyle’s death.

Today is Memorial Day in the United States and I have chosen the above quote, which refers to Fr Doyle’s war exploits, specifically for any American visitors today – many of the readers of this site are based in the US. Fr Doyle, while obviously not American, is one in a long line of saintly military chaplains who laid down his life in service of others, and he is very much in the mode of Fr Vincent Capodanno and Fr Emil Kapaun who will probably be well known to American visitors. The short YouTube video below gives some small insight into the life and spirit of Fr Doyle.

Thoughts for May 26 (St Philip Neri) from Fr Willie Doyle

Dear Sir — One is often struck, on glancing over the papers, at the numerous appeals made to provide ‘comforts for our troops,’ but no one ever seems to think that the souls of those who have fallen in battle may possibly be in need of much greater comfort than the bodies of their comrades who survive .

With all the spiritual help now at their disposal, even in the very firing line, we may be fairly confident that few, if any, of our Catholic men are unprepared to meet Almighty God. That does not mean they are fit for Heaven. God’s justice must be fully satisfied, and the debt of forgiven sin fully atoned for in Purgatory. Hence I venture to appeal to the great charity of your readers to provide ‘comforts for our dead soldiers’ by having Masses offered for their souls. Remembrance of our dead and gratitude are virtues dear to every Irish heart. Our brave lads have suffered and fought and died for us. They have nobly given their lives for God and country. It is now our turn to make some slight sacrifice, so that they may soon enter into the joy of eternal rest. — Very faithfully yours, NEMO.

COMMENT: This letter appeared in the Irish Catholic on this day in 1917. The author was, of course, Fr Doyle himself, who, due to his characteristic humility, wished to disguise his identity and write under a pseudonym.

Was there any limit to his care for the soldiers? He looked after their physical needs, he shared his meagre food with them, he gave up all comfort and even life itself in order to bring the sacraments to them. And here, in the midst of all his other activities, he found time to write a letter back home to encourage Masses for the dead. What a simple, yet loving, act this was. He was willing to sacrifice his time to provide aid for the souls of Irish soldiers in purgatory.

Perhaps we can examine our conscience on this issue today. Do we pray for the dead? Do we remember our deceased loved ones? Do we take time out of our busy lives to write letters or emails to those who would appreciate it? Do we write letters to newspapers to defend the Church in the midst of the persecutions she faces in these times? If Fr Doyle, facing death every day, found time to do this, do we have any real excuse?

Today is also the feast of St Philip Neri, who died in 1595 (we do not celebrate the feast liturgically as it falls on a Sunday). St Philip is one of those remarkable, lovable saints. There are many aspects of St Philip’s life that are similar to that of Fr Doyle’s. Both were renowned for their cheerfulness and love of practical jokes; both had a very affectionate and passionate love for Christ which revealed itself with the tenderness with which they greeted religious items and statues; both longed to go on the missions but could not – St Philip understood that Rome was to be his Indies. Both were devoted to the ministry of the Confessional. In fact, St Philip was one of the truly great confessors who was given the mystical gift of reading souls. In relation to today’s quote from Fr Doyle about the souls in Purgatory, we can recall that St Philip was always concerned about these departed souls, and when he approached death he begged those whose confessions he heard to say a rosary for his own soul after death. St Philip is one of those very lovable saints who is perhaps not as widely known today as he should be, especially in English speaking countries.

Remarkably, St Philip also has a military connection – he is the patron saint of the US Special Forces, a remarkable fact about an Italian saint who died over 400 years ago and never had any connection with the military during his earthly life.

St Philip Neri

Thoughts for May 25 from Fr Willie Doyle

Fr Doyle wrote these words in late May 1917, and they recount some of the events he experienced in the war around this time. Once again, his love for the soldiers, his care for both their spiritual and human needs and his basic good humour shine through.

The enemy for once did me a good turn. I had arranged to hear the men’s confessions shortly before he opened fire, and a couple of well directed shells helped my work immensely by putting the fear of God into the hearts of a few careless boys who might not have troubled about coming near me otherwise. I wonder were the Sacraments ever administered under stranger circumstances? Picture my little dug-out (none too big at any time) packed with men who had dashed in for shelter from the splinters and shrapnel coming down like hail. In one corner is kneeling a poor fellow recently joined — who has not ‘knelt to the priest’ as the men quaintly say, for many a day — trying to make his Confession. I make short work of that, for a shower of clay and stones falling at the door is a gentle hint that the ‘crumps’ are getting uncomfortably near, and I want to give him Absolution in case an unwelcome visitor should walk in. Then, while the ground outside rocks and seems to split with the crash of the shells, I give them all Holy Communion, say a short prayer, and perform the wonderful feat of packing a few more men into our sardine tin of a house.

As soon as I got the chance, I slipped round to see how many casualties there were, for I thought not a mouse could survive the bombardment. Thank God, no one was killed or even badly hit, and the firing having ceased, we could breathe again. I was walking up the trench from the dressing station when I suddenly heard the scream of another shell. … It was then I realized my good fortune. There are two ways to my dug-out, and naturally I choose the shorter. This time, without any special reason, I went by the longer way; and it was well I did, for the shell pitched in the other trench, and probably would have caught me nicely as I went by. But instead of that it wreaked its vengeance on my unfortunate orderly, who was close by in his dug-out, sending him spinning on his head but other wise not injuring him I found another string of men awaiting my return in order to get Confession and Holy Communion. In fact I had quite a busy evening, thanks once more to Fritz’s High Explosive, which has a wonderful persuasive effect of its own. I am wondering how many pounds of high explosive I shall require when giving my next retreat!

Thoughts for May 24 from Fr Willie Doyle

One German prisoner, badly wounded in the leg, was brought in. He knew only a few words of English, but spoke French fluently. I try to do all I can for the unfortunate prisoners, as sometimes not much sympathy is shown them, and they have evidently been drilled into believing that we promptly roast and eat them alive. I gave him a drink, made him as comfortable as possible, and then seeing a rosary in his pocket, asked him was he a Catholic. ‘I am a Catholic priest,’ I said, ‘and you need not have any fear’.

‘Ah’, he replied, ‘you are a true priest’. He gave me his home address in Germany, and asked me to write to his parents. ‘Poor father and mother will be uneasy,’ he said, as his eyes filled with tears. ‘O my God, how I am suffering, but I offer it all up to You’. I hope to get a letter through by means of the Swiss Red Cross, which will be a comfort to his anxious parents, who seem good pious souls.

COMMENT: This incident occurred on this day in 1917. It demonstrates Fr Doyle’s kindness to everyone he met, even to one who was probably firing shells at him just a few days previously. There are many other recorded instances of Fr Doyle’s kindness to German prisoners. He fed them, tended to their wounds, found them something to eat or drink.

In this way he reflected his Master who told us to love our enemies and that whatever we do for others should be considered as done to Christ also.

Thoughts for May 23 from Fr Willie Doyle

The following quote from one of Fr Doyle’s letters recounts some of his war time adventures on 23 May 1917. What shines out for us on this occasion is Fr Doyle’s naturalness, his dedication to providing the sacraments to the soldiers and, as always, his calm courage – I’m not sure that many of us would sum up these events by saying “there was really little danger”…

What is I had been along the front line as usual to give the men a General Absolution which they are almost as anxious to receive for the comfort it will be for their friends at home, should they fall, as for themselves. I was coming down to the advanced dressing station, when I learned that a small party had ‘gone over the top’ on our right, though I had been told the raid was only from the left. When I got to the spot I found they had all gone and were lying well out in No Man’s Land. It was a case of Mahomet and the mountain once more. The poor ‘mountain’ could not come back, though they were just longing to, but the prophet could go out, could he not? So Mahomet rolled over the top of the sandbags into a friendly shell hole, and started to crawl on his hands and knees and stomach towards the German trenches. Mahomet, being only a prophet, was allowed to use bad language, of which privilege he availed himself, so report goes, to the full, for the ground was covered with bits of broken barbed wire, shell splinters, nettles, etc., etc., and the poor prophet on his penitential pilgrimage left behind him much honest sweat and not a few drops of blood.

That was a strange scene! A group of men lying on their faces, waiting for certain death to come to some of them, whispering a fervent act of contrition, and God’s priest, feeling mighty uncomfortable and wishing he were safely in bed a thousand miles away, raising his hand in Absolution over the prostrate figures. One boy, some little distance off, thinking the Absolution had not reached him, knelt bolt upright, and made an act of contrition you could have heard in Berlin, nearly giving the whole show away and drawing the enemy’s fire.

There was really little danger, as shell holes were plentiful, but not a little consolation when I buried the dead next day to think that none of them had died without Absolution. I was more afraid getting back into our own trenches; for sentries, seeing a man coming from the direction of No Man’s Land, do not bother much about asking questions and object to nocturnal visitors.

Reminder: A lady from Dalkey approached me at the end of my talk in Glasthule on Monday evening and told me that she had some information for me. I would be very grateful if she could email me at frwilliedoyle@gmail.com

 

Thoughts for May 8 from Fr Willie Doyle

My way is sure. I think I can say now without a shade of doubt or hesitation that the path by which Jesus wants me to walk is that of absolute abandonment of all human comfort and pleasure and the embracing as far as I can of every discomfort and pain. Every time I see a picture of the crucifixion or a cross, I feel strangely affected and drawn to the life of immolation in a strange way. The heroism of Jesus appeals to me; His ‘naked crucifixion’ calls to me and it gives me great consolation and peace to offer myself to Him on the cross for this perpetual living crucifixion. How often does He not seem to say to me in prayer, ‘I would have you strip yourself of all things — every tiny particle of self-indulgence, and this ever and always? Give Me all and I will make you a great saint.’ This then is the price of my life-long yearning for sanctification. O Jesus, I am so weak, help me to give You all and to do it now.

COMMENT: Fr Doyle wrote these notes on 8 May 1914. Perhaps it is no surprise that he struggled long and hard with recognising this particular calling – a “perpetual living crucifixion” is not something that our weak nature feels inclined towards! 

It is clear that Fr Doyle had a very specific vocation to fight against his own personal comfort and to choose the hardest option always and everywhere. He certainly lived this reality in the war. Burying the dead day in and day out, risking his life to serve the soldiers, going days on end without sleep, eating poor meals, coping with bitter cold, regular floods, searing heat, rats, fleas, smells, shells and all other manner of “discomfort and pain”. It is true that many others lived and died in these conditions. But Fr Doyle really stands out for his cheerfulness and courage in the face of this awful list of discomfort and danger, any one of which inconveniences would probably knock the rest of us off our mental and spiritual equilibrium. Fr Doyle was universally admired for his spirit in the midst of this living hell, and one century later those of us who read his letters from the war are also struck with admiration for how he handled all he went through. 

His fortitude in the midst of these sufferings was no accident. He was fully equipped, both by grace but also by his natural training. By waging a constant war against his own comfort for years previously he was the perfect candidate to be a successful military chaplain in that awful war. There is no way that somebody who indulged their passions and comforts, who indulged their appetites and sought pleasure in all aspects of life, could have survived and thrived – mentally, spiritually or physically – as long as Fr Doyle did. 

If we admire the heroic Fr Doyle of the trenches we must also admire the Fr Doyle who made war on comfort. We cannot have one without the other. 

It is unlikely that we are called to a similar, total abandonment of all normal comforts. But it is beyond doubt that we are called to wage war against some aspects of our comfortable lives. Life with somebody who cares only about their own comfort would be intolerable and unworkable! Married relationships involve sacrifice and necessitate that we sometimes place our comforts aside. No parent would arise in the night to a crying child if their personal comfort was their highest value. Great scientific and medical discoveries require personal comfort to take a back seat as the researcher works late into the night in pursuit of a proof or a cure. Those who desire physical fitness or beauty wage war on their comfort as they restrict their diets and punish their bodies in the gym. Indeed, there can be no social justice if we each look to our own welfare and ignore that of our needy brethren. 

No, far from being old fashioned or irrelevant, the battle against self-indulgence and comfort is actually essential in building a functioning civilisation. Unfortunately many of us have forgotten this basic truth, and the sad evidence of this fact is all around us. Indeed, the wrecked economy here in Ireland is a painful reminder of how the unbridled love of comfort and instant gratification cannot underpin a functioning society or economy. 

But if we are not called to deny ourselves all comforts, we can at least make an attempt in small ways. Fr Doyle gives us some examples from his own life – no butter on bread or sugar in tea or salt on meat; not complaining when we have a minor headache; being pleasant to people who irritate us; not warming ourselves at the fire… There are numerous small ways we can all find to deny ourselves just a few of the comforts that have made us spiritually and physically enfeebled. These small sacrifices help train us to overcome ourselves when harder sacrifices are required.

Thoughts for May 6 from Fr Willie Doyle

Sometimes God seems to leave me to my weakness and I tremble with fear. At other times I have so much trust and confidence in his loving protection that I could almost sit down on a bursting shell feeling I could come to no harm. You would laugh, or perhaps cry, if you saw me at this moment sitting on a pile of bricks and rubbish. Shells are bursting some little distance away on three sides and occasionally a piece comes down with an unpleasantly close thud. But what does it matter? Jesus is resting on my heart, and whenever I like I can fold my arms over Him and press Him to that heart which, as He knows, beats with love of Him.

COMMENT: Fr Doyle wrote these words in early May 1916. When he referred to Jesus resting over his heart, he was referring to the fact that he was carrying the Blessed Sacrament with him in a pyx.

Fr Doyle’s confidence in the midst of war was one of the most remarkable aspects of his life. His very presence filled the soldiers with courage and cheerfulness. As one of his officers said about him:

We cannot get him away from the line while the men are there, he is with his own and he is with us. The men couldn’t stick it half so well if he weren’t there.

Yet, this courage was not necessarily innate to him. His diaries reveal the fear he felt; they show that at times he shivered while he hid in a shallow hole, seeking protection from the shells falling around him. As a novice he had what is described as “a complete nervous breakdown” following a fire in his building. He had to leave his formation for a while and there was even talk of his not being fit enough to return to the Jesuits.

From a nervous breakdown to a fearless hero who was a source of inspiration to his soldiers – such is the transformation that Christ can work in us if we let Him.

But we must remember that grace builds upon nature. The grace of God will transform us, but we must dispose ourselves to receive this grace. This means saying no to ourselves, and fighting to overcome sin in our lives. Without this death to sin, we do not remain in Christ and He does not remain in us.

Today is also the feast of Blessed Ana Rosa Gattorno. She is little known in the English speaking world, but she deserves our attention. She lived a very full life as a wife and mother. But as a widow in her thirties she felt a call to found a religious order, and having received confirmation of this from several ecclesiastics, including Blessed Pius IX, she founded the Daughters of St Anne, Mother of Mary Immaculate. When she died 34 years later, there were 368 houses of this congregation containing over 3,500 sisters in 6 countries, along with numerous hostels and schools. What an incredible rate of growth!

Truly, if we remain in Christ, we will be transformed and bear fruit in plenty.

Blessed Ana Rosa Gattorno

Thoughts for the Feast of St Pius V (April 30) from Fr Willie Doyle

St Pius V – Pope of the Rosary

Last night I rose at twelve and knelt in the cellar for an hour to suffer from the cold. It was a hard fight to do so, but Jesus helped me. I said my rosary with arms extended. At the third mystery the pain was so great that I felt I could not possibly continue; but at each Ave (Hail Mary) I prayed for strength and was able to finish it. This has given me great consolation by showing the many hard things I could do with the help of prayer.

COMMENT: Fr Doyle was greatly devoted to the rosary, and as we see in the above quote, he even turned it into an occasion of mortification. How typical of Fr Doyle!

It is interesting to read accounts of how the rosary consoled worried soldiers who were facing probable death. He regularly arranged the public recitation of the rosary for the troops, and I have read private accounts of how he would personally say the rosary with soldiers suffering from particularly severe fear, sometimes giving them his own rosary beads as a gift. I have received emails from families who have treasured the rosaries that were given by Fr Doyle to their ancestors who fought in World War 1.

Here is a particularly touching account of a scene he witnessed just a few weeks before his death in the summer of 1917:

There were many little touching incidents during these days; one especially I shall not easily forget. When the men had left the field after the evening devotions, I noticed a group of three young boys, brothers I think, still kneeling saying another rosary. They knew it was probably their last meeting on earth and they seemed to cling to one another for mutual comfort and strength, and instinctively turned to the Blessed Mother to help them in their hour of need. There they knelt as if they were alone and unobserved, their hands clasped and faces turned towards heaven, with such a look of beseeching earnestness that the Mother of Mercy surely must have heard their prayer: ‘Holy Mary pray for us now — at the hour of our death. Amen.’

Today is the feast of Pope St Pius V. He was a zealous Dominican friar and reformer at a tough time in the life of the Church. He was the Pope who encouraged the formation of the “Holy League” to defend Europe from the Ottoman Empire – this resulted in the Battle of Lepanto in which the forces of Christendom were successful. It was a major turning point in European history.

St Pius V is known as the Pope of the Rosary because he encouraged Catholics to pray the rosary for the success of the Holy League. The feast of Our Lady of the Rosary now falls on October 7, the date of the Battle of Lepanto, and it was originally instituted by St Pius V as the feast of Our Lady of Victories.

St Pius V lived at a very difficult time in the life of the Church, and had to make many difficult decisions. Let us pray to him today for Pope Francis who faces his own challenges at this difficult time. Let us also remember the importance of the rosary in our own lives as we prepare to commence the month of May, traditionally dedicated to Mary.

 

Thoughts for April 28 from Fr Willie Doyle

We continue today with an excerpt from the original letter detailing some of the work Fr Doyle had to undertake towards the end of April, 1916. After these stressful days were ended, Fr Doyle was given a few days rest, and he was able to remove and change his clothes for the first time in over two weeks! Such was his exhaustion from serving the soldiers that he slept for 13 hours straight on his first night of rest!

On paper every man with a helmet was as safe as I was from gas poisoning. But now it is evident many of the men despised the ‘old German gas,’ some did not bother putting on their helmets, others had torn theirs, and others like myself had thrown them aside or lost them. From early morning till late at night I worked my way from trench to trench single handed the first day, with three regiments to look after, and could get no help. Many men died before I could reach them; others seemed just to live till I anointed them, and were gone before I passed back. There they lay, scores of them (we lost 800, nearly all from gas) in the bottom of the trench, in every conceivable posture of human agony: the clothes torn off their bodies in a vain effort to breathe; while from end to end of that valley of death came one low unceasing moan from the lips of brave men fighting and struggling for life.

I don’t think you will blame me when I tell you that more than once the words of Absolution stuck in my throat, and the tears splashed down on the patient suffering faces of my poor boys as I leant down to anoint them. One young soldier seized my two hands and covered them with kisses; another looked up and said: ‘Oh! Father I can die happy now, sure I’m not afraid of death or anything else since I have seen you.’ Don’t you think, dear father, that the little sacrifice made in coming out here has already been more than repaid, and if you have suffered a little anxiety on my account, you have at least the consolation of knowing that I have, through God’s goodness, been able to comfort many a poor fellow and perhaps to open the gates of Heaven for them.

Thoughts for April 27 from Fr Willie Doyle

Fr Doyle sent the letter below to his father one year after the gas attack of April 1916 (see yesterday’s post). In this letter, he reveals more details of what had happened on April 26-28 1916. It seems to have been an even closer scrape with death than he had let on in the original letter, and he seems to have held off telling his father about it in case it caused undue worry for him.

I have never told you the whole story of that memorable April morning or the repetition of it the following day, or how when I was lying on the stretcher going to ‘peg out,’ as the doctor believed, God gave me back my strength and energy in a way which was nothing short of a miracle, to help many a poor fellow to die in peace and perhaps to open the gates of heaven to not a few.

 I had come through the three attacks without ill results, though having been unexpectedly caught by the last one, as I was anointing a dying man and did not see the poisonous fumes coming, I had swallowed some of the gas before I could get my helmet on. It was nothing very serious, but left me rather weak and washy. There was little time to think of that, for wounded and dying were lying all along the trenches, and I was the only priest on that section at the time.

 The fumes had quite blown away, but a good deal of the gas, being of a heavy nature, had sunk down to the bottom of the trench and gathered under the duck-boards or wooden flooring. It was impossible to do one’s work with the gas helmet on, and so as I knelt down to absolve or anoint man after man for the greater part of that day, I had to inhale the chlorine fumes till I had nearly enough gas in my poor inside to inflate a German sausage balloon.

 I did not then know that when a man is gassed his only chance (and a poor one at that) is to lie perfectly still to give the heart a chance of fighting its foe. In happy ignorance of my real state, I covered mile after mile of those trenches until at last in the evening, when the work was done, I was able to rejoin my battalion in a village close to the Line.

 It was only then I began to realise that I felt ‘rotten bad’ as schoolboys say. I remember the doctor, who was a great friend of mine, feeling my pulse and shaking his head as he put me lying in a corner of the shattered house, and then he sat beside me for hours with a kindness I can never forget. He told me afterwards he was sure I was a ‘gone coon’ but at the moment I did not care much. Then I fell asleep only to be rudely awakened at four next morning by the crash of guns and the dreaded bugle call ‘gas alarm, gas alarm.’ The Germans had launched a second attack, fiercer than the first. It did not take long to make up my mind what to do — who would hesitate at such a moment, when the Reaper Death was busy? — and before I reached the trenches I had anointed a number of poor fellows who had struggled back after being gassed and had fallen dying by the roadside.’

 The harvest that day was a big one, for there had been bloody fighting all along the Front. Many a man died happy in the thought that the priest’s hand had been raised in absolution over his head and the Holy Oils’ anointing had given pardon to those senses which he had used to offend the Almighty. It was a long, hard day, a day of heart rending sights, with the consolation of good work done in spite of the deadly fumes, and I reached my billet wet and muddy, pretty nearly worn out, but perfectly well, with not the slightest ill effect from what I had gone through, nor have I felt any since. Surely God has been good to me. That was not the first of His many favours, nor has it been the last.