Monthly Archives: August 2010

Thoughts for August 31 from Fr Willie Doyle

St Raymond Nonnatus

By entering religion and taking my vows I have given myself over absolutely to God and His service. He, therefore, has a right to be served in the way He wishes. If then He asks me to enter on a hard, mortified life and spend myself working for Him, how can I resist His will and desire? What is God asking from me now? Shall I go back on that offering?

COMMENT: The principle that we should serve God as he wishes and without reserve is not only confined to religious – it applies to lay people as well. However, for lay people it will normally involve doing our duties well rather than “going” somewhere else as it might with a religious.

Fr Doyle lived this total dedication in the trenches, going far out of his “comfort zone” to serve God.

Today’s saint, Raymond of Nonnatus, also gave himself completely to God. He was a Mercardian priest from the 13th century. The apostolate of this order was to ransom slaves captured by the Moors. He raised much money for this apostolate, and when the money ran out, he offered himself in exchange for some slaves. Tradition tells us that his captives made holes in his lips and locked them together to stop him from preaching.

We are unlikely to be asked to live in trenches with soldiers like Fr Doyle or to offer ourselves as a ransom to free slaves like St Raymond Nonnatus. This is all the more reason why we should live our relatively simple daily lives  with complete generosity.

Thoughts for August 30 from Fr Willie Doyle

St Margaret Clitherow

Why are we not saints? Want of courage and want of patience. We give up, we have not the strength of will and determination to succeed which the saints had. Another point is that our notion of sanctity is adding on, instead of making perfect what we already do.

COMMENT: There are two points worth considering in today’s quote from Fr Doyle. Firstly is the fact that we are not saints, that we are not holy, because we do not want it enough or have not the courage to strive for sanctity. Sanctity does not mean have great mystical experiences or being able to heal people or perform miracles. It means living the virtues heroically, and this capacity is always within our reach if we trust in God’s mercy and follow the means he has given us. For sure, reaching holiness is a lifelong task and not something we achieve in one day. But the important thing is that we begin, and keep striving. Many saints, including St Ignatius, were motivated to strive for sanctity by the thought that other ordinary men and women had become saints, and if they could do it, then so could Ignatius.

Perhaps more interestingly, Fr Doyle points out that holiness is not adding on, but making perfect what we already do. This of course presumes that we are already living a stable Catholic life. We do not have to go anywhere to become saints, we do not have to wait for the ideal circumstances to become saints (these ideal circumstances do not exists anyway). By doing our duties perfectly we will have achieved a high degree of holiness. Fr Doyle once again shows himself to be an excellent guide for ordinary lay people in the world.

According to some liturgical calendars, today is the feast of St Margaret Clitherow, St Margaret Ward and St Anne Line, three English martyrs who were tortured and killed on different occasions during the Elizabethan persecution of the Church. Their crimes? To give shelter to hunted priests.

St Margaret Clitherow was killed in a particularly nasty way, but if you want to know more I’ll leave you to google it. St Anne Line was especially connected with the incredible exploits of Fr John Gerard SJ who wrote an amazing firsthand account of his experience as a priest on the run in Elizabethan England. This remarkable Jesuit escaped from captivity in the Tower of London with the help of…orange juice!! Again, I’ll leave you to look up the details. Anybody with an interest in this period of history must read his autobiography. It was back in print for a while but seems no longer to be available, but it may be found in second hand stores or online. It was called The Autobiography of an Elizabethan or The Diary of a Hunted Priest, depending on the publisher.

These three brave women martyrs sacrificed their lives to preserve the Faith and the priesthood in their land. May we learn from their example.

Thoughts for August 29 from Fr Willie Doyle

Salome with the head of John the Baptist by Caravaggio

There is one thing we need never be afraid of, namely, that the devil will ever tempt us to be humble. He may delude us in the practice of other virtues; indiscreet zeal, for instance, or the desire to devote our time solely to prayer.  But we need never be in doubt as to whether it would be better to humble ourselves or not. There can be no doubt about it. It is always safe to do so.

COMMENT: Fr Doyle makes a very important point in today’s quote which we can easily overlook when focussing on the main theme of humility. Sometimes, good people can be tempted to devote their time solely to prayer. Of course, a more common temptation today is to devote no time to prayer, but the temptation to “overdo it” can still present itself. By this, Fr Doyle clearly means that we have to have regard to our duties in life. A student who spends hours in the chapel, but avoids the library, or a husband who spends all his spare time in prayer or even apostolic works whilst ignoring his professional obligations and the needs of his family,  can both easily fool themselves that they are behaving well. But in reality they are avoiding the work God intends for them perhaps through laziness or perhaps through an imprudent pursuit of spiritual consolations.

Fr Doyle’s more substantive point today relates to humility. Normally August 29th is celebrated as the feast of the beheading of St John the Baptist. Because today is a Sunday the Church does not celebrate it formally, but we can still recognise St John privately today. Recalling the importance of humility is very apt today, for St John always pointed to Christ and recognised his own unworthiness to even tie His sandals.

St John has two feasts in the Church calendar – his birth and his beheading. There are very few who are recognised by the universal Church in this way. This is an acknowledgement of St John’s greatness and thus we may take him as a trustworthy model, especially in terms of his detachment from the world, his zeal for souls, his dedication to the truth, and his humility before Christ.

Thoughts for August 28 from Fr Willie Doyle

St Augustine, Doctor of the Church

August 28 Feast of St Augustine Doctor of the Church

How many wish to belong entirely to Jesus without reserve or restriction? Most want to serve two masters, to be under two standards. A union of wordliness and devotion; a perpetual succession of sins and repentance; something given to grace, more to nature; fervour and tepidity by turns. Such is the state of many religious. Obligations are whittled down; rules are interpreted laxly; all kinds of excuses are invented for self-indulgence, health, greater glory of God in the end, etc. No service is so hard as the half-and-half; what is given to God costs more; His yoke is heavy; the cross is dragged, not cheerfully carried; the thought of what is refused to grace causes remorse and sadness; there is no pleasure from the world and little from the service of Christ.

COMMENT: Fr Doyle seems to be on to something here in his analysis of our half-hearted spirituality, and it is very appropriate for our feast today. St Augustine wanted to serve God, but not yet. He wanted to be good, but did not want to give up his easy going life. Perhaps counter-intuitively to our purely human eyes, it is this half-hearted commitment that is most difficult and that tears us apart.

Jesus said that His yoke was easy and His burden was light. But we have to embrace the yoke and the burden, always knowing that God’s grace is there to help us. So often we can make the mistake of thinking that being fully committed to our faith will make us morose or sad or diminish our personality in some way. But the opposite is the case. In the life of Fr Doyle, to take just one example, we see a man who did not opt for the half-and-half solution, but who gave himself fully to God. Yet he was also a tremendous practical joker and was a man who was renowned for his kindness and his warm personal qualities, precisely because of his whole-hearted commitment which filled his sould with such joy. His soldiers, tough men as they were, loved him dearly. No dour, plaster saint could win that kind of affection from tough Irish soldiers in the trenches.

As St Augustine says in one of his famous quotes:

Our hearts were made for You, O Lord, and they are restless until they rest in you

We were made for God. We should not fear Him.

Thoughts for August 27 from Fr Willie Doyle

St Monica

August 27 Feast of St Monica

Don’t be stingy in giving praise, particularly with the young.

If in a community there is some sister not as edifying as she might be, but who after a retreat makes an effort to rise, be ever the one to encourage and to hold out a helping hand. Many a first attempt has been crushed in the bud by the contemptuous look or sneering remark as to how long it will last.

COMMENT: How appropriate Fr Doyle’s advice is today on the feast of St Monica, the mother of St Augustine who prayed so long and so hard for his conversion.

Monica was married to a pagan who beat her. She cultivated the virtue of patience, ultimately winning her husband’s conversion before he died. So too with her son Augustine – her prayers and patience had an effect that bitterness could never have.

Thoughts for August 26 from Fr Willie Doyle

I noticed a tone of despondency in your letter, a yielding to that commonest of all the evil suggestions of the tempter, Cui bono? What is the use of all this struggling without any result, and so much prayer followed by no apparent improvement? It is a very clever temptation, and a successful one with most souls, resulting in the giving up of the very things which are slowly but surely making them saints. If only one could grasp this fact: Every tiny thing (aspiration, self-denial, etc.,) makes us holier than we were. Just think of the thousands of tiny things done each day for God, e.g. each step we take; all is done for Him, every one of them has added to our merit, making us more pleasing in His sight, and each moment holier. No one can see this gradual spiritual growth, though sometimes when we have gained a big victory, such as the secret one you won recently over yourself, we wonder where the strength came from to do it. I have watched your steady progress in perfection with the greatest joy and gratitude for your generosity, and so I want to warn you not to listen to such a suggestion that your efforts have been in vain. Your biggest fault at present, my child, is that you have not yet completely bent your will to God’s designs. I think it would please Him immensely to have no wishes of our own, apart from holy ones, so that He could bend and twist and fashion us just as He pleases, knowing well that we will not even murmur. Remember this does not mean that our feelings will die also.

COMMENT: The pursuit of personal holiness was a dominant theme of Catholic spirituality in Fr Doyle’s time. Unfortunately, some people, looking back on this era,  seem to have misunderstood what this meant, thinking that it was a selfish approach in which one’s only concern is to get to Heaven and that social justice and care for others was of little importance.

This, of course, was a dreadful misunderstanding. Care for others, both spiritual and temporal, is absolutely inherent in the idea of personal holiness. Unfortunately this misunderstanding seems to have had serious consequences. We hear little today about personal holiness, and a lot about care for others. While there are many good things in this, it is also based on a misunderstanding, for our care for others grows immeasurably when we ourselves grow in perfection. Holiness and charity go hand in hand.

That is by way of background to one of the most remarkable lines in today’s quote: “If only one could grasp this fact: Every tiny thing (aspiration, self-denial, etc.,) makes us holier than we were. Just think of the thousands of tiny things done each day for God, e.g. each step we take; all is done for Him, every one of them has added to our merit, making us more pleasing in His sight, and each moment holier.”

Each moment either brings us closer to God, or puts a barrier between Him and us. Seen in this light, each day becomes an adventure in which we can become more like Christ by following His will, even in the very mundane things of each day.

A few years ago I found an old prayer card inside a book I had bought from a second hand book store. It explains this principle very well. Photos of the card appear below.


Thoughts for August 25 from Fr Willie Doyle

I am truly glad you are looking to the perfection of your daily actions; it is the simplest, yet perhaps hardest, way of sanctification, with little fear of deception. It is the certain following of Christ: “He hath done all things well.” (Mark 7:37)

COMMENT: Performing all of our daily actions well, and doing so with love, as a constant theme of Fr Doyle’s advice to others. He is correct in stating that it is perhaps the hardest path to sanctity, for doing our duties perfectly itself requires quite a degree of perfection.

Fr Doyle lived this way himself, and in many ways he is so admirable precisely because he performed his duties as a military chaplain well. He could have played it safer and taken fewer risks, but he was always to be found in the place of greatest danger, precisely because that was his duty.

There are numerous saints whose feasts are celebrated each day of the year. Three saints whose feats occur today present three very different paths to sanctity, but they show us that holiness is to be found precisely in our daily actions.

St Louis IX of France

Firstly, St Louis IX of France, was the King of France who lived from 1214-1270. He was a third order Franciscan who wore a hairshirt under his royal clothing and who prioritised the spiritual and temporal welfare of his subjects. He was the father of 11 children. He was also greatly devoted to the collection and preservation of relics. He lead two crusades to liberate the Holy Land and was killed on his second crusade.

St Genesius

St Genesius of Rome was an actor who wanted to win the favour of the emperor Diocletian who at that time was persecuting Christians. He infiltrated the Christian community in order to do research for a comedy play mocking Christianity that he wished to perform for the emperor. During the play itself he was struck forcefully by the grace and love of God, converted on the spot, and professed his faith in front of the emperor, urging him also to convert. He was subsequently tortured and martyred for his faith. (Those interested in St Genesius may wish to visit the Fraternity of St Genesius)

St Joseph Calasanz

St Joseph Calasanz was a Spanish priest who founded a religious order in Rome (the Piarists) dedicated to teaching young boys in that city. He was a dedicated and holy priest, but was subsequently undermined and replaced as head of the order by a cabal of criminal perverts who lived an immoral community life and who preyed on the young boys. St Joseph had to live through the suppression of the order in 1646 and was dead before it was re-established in 1656.

Fr Doyle, St Louis, St Genesius and St Joseph Calasanz – four very different paths to sanctity in four very different ages and sets of circumstances. No matter what our role in life is we can still find holiness there if we perform our duties with fidelity.

Thoughts for August 24 from Fr Willie Doyle

Martyrdom of St Bartholomew

August 24 The Feast of St Bartholomew

My dear child, as I have a few spare moments before we set out at 10 p.m. for the firing line, I must send you some words of encouragement.

What has happened, is God’s happening. He will bring all things out smoothly and pleasantly in the end. Trust Him. You must try to be patient and wait for God to arrange things in His own way. And His ways are not our ways, remember. Very slow ways, they seem at times! The mills of God grind slowly, but they surely grind!… Some saint was asked did he mind going to a certain unpleasant house. “Is Jesus there in the Tabernacle?”” he asked. “If so, everything else is of little consequence.” There is much in that, my child, is there not?

God bless you. Now for a night of mud!

COMMENT:  Today’s snippet comes from a letter of spiritual direction that Fr Doyle sent to an unnamed person. From the letter it is clear that something is troubling his correspondent. Two facts immediately jump out at us from this letter.

The most important of these points is the importance of Christ in the tabernacle, especially in times of trouble and dismay. Secondly, we see the example of Fr Doyle himself. He is writing from a military camp somewhere. He is sending the letter before leaving camp and is about to face many dangers and inconveniences (a “night of mud”). Almost certainly he faces the risk of death. Yet he doesn’t feel sorry for himself. In fact he is quite cheerful, and uses his time to help another.

Today is also the feast of St Bartholomew, one of the apostles who, tradition holds, was martyred by being skinned alive and then crucified. His relics are preserved in the Basilica of St Bartholomew in Rome, which also contains a display of relics and memorabilia related to martyrs of the 20th Century which in many respects was THE century of martyrs. Anyone going to Rome is recommended to visit it. Below is a video tour of the basilica in which some of the relics and memorabilia can be seen.


Thoughts for August 23 from Fr Willie Doyle

St Rose of Lima

August 23: Feast of St Rose of Lima

Look upon the grace God gives you as a talent you must work with and increase. The Master in the Gospel gave his profitable servants twice as many talents. In like manner will God double your grace if you make good use of it. He will give you “grace for grace”. (John 1. 16)

COMMENT: Fr Doyle was most certainly a profitable servant, who carefully “invested” the grace God gave him. He set out to be faithful in little things, always striving to perform each task with love and perfection. In the end he was faithful in much, even when it came to offering his own life to save a wounded soldier. This heroism in the trenches finds its foundation in daily faithfulness. In the ordinary ways of life, barring a miracle of grace, it is impossible to imagine someone who was careless in his daily life of work and relationships and prayer suddenly becoming a hero in the trenches.

God may give us “grace for grace”, but let us not forget what else Jesus said in the parable of the talents:

For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. (Matthew 25:29)

Today is also the feast of St Rose of Lima, the first canonised saint of the Americas who died at the age of 31 and was noted for her life of great penance which she offered for sinners and for the souls in Purgatory.

Here is a video reflection from Fr James Kubicki SJ on St Rose of Lima.

Thoughts about Fr Willie Doyle for August 22

Instead of our usual thoughts, today we have a scan from an article about Fr Doyle written by Fr James Brodrick SJ.

Fr Brodrick was a well known Jesuit biographer and historian in the early part of the 20th century. He wrote the definitive English biographies of the two Jesuit Doctors of the Church, St Robert Bellarmine and St Peter Canisius, as well as biographies of St Francis Xavier and the early years of St Ignatius, in addition to histories of the early years of the Jesuits.

Fr Brodrick was originally from the West of Ireland but joined the English Province of the Jesuits.

This scanned chapter, which is reproduced with the kind permission of Continuum International Publishing Group, comes from the 1932 book The Irish Way, which was a collection of biographies and reflections on Irish saints and Catholic personalities. As such, it is a product of its age. The chapter is 11 pages long, and Fr Brodrick finally gets to discussing Fr Doyle five and a half pages in. The first half of the chapter is taken up with a reflection on the nature and history of Irish Catholicism. Suffice it to say that whatever Fr Brodrick says about the Irish Catholicism of 1932 was possibly accurate (though incomplete) back then but absolutely no longer holds true.

Here is the chapter, which will also be permanently stored on the RESOURCES page. Despite the digressions, it is still worth reading

Fr William Doyle by Fr James Brodrick

Thoughts for August 21 from Fr Willie Doyle

St Pius X

August 21: Feast of St Pius X

There are two patron saints to whom I have a tremendous devotion: a sheet of paper and a lead pencil. Mark down at least once a day everything you do and every time you do it. It will not make you proud to see all you do; but it will humble you by showing you all you don’t do.

COMMENT: Fr Doyle was extremely methodological in his spiritual life. He kept very specific diaries and accounts of what he did and of what he failed to do, and it is largely these books that allow us to get a glimpse at his inner life.

For some people this process of meticulously recording victories over self, and also of weaknesses and sins, could seem too pedestrian and too banal (and perhaps for some it could lead to scruples…). However, it is this fighting spirit that really makes Fr Doyle very endearing for in this we see how an ordinary man fought, with God’s grace, to overcome himself and to become an inspiring hero who saved so many in the trenches. The lead pencil and the sheet of paper were essential in this process of Fr Doyle’s spiritual blossoming. We should not imagine ourselves to be above this process of self-examination.

Today’s saint, Pius X, had something to say on this matter himself:

It would indeed be shameful if in this matter Christ’s saying should be verified, that ‘the children of this world are wiser than the children of light’ (Luke 16:8). We can observe with what diligence they look after their affairs; how often they balance their credit and debit; how accurately they make up their accounts; how they deplore their losses and so eagerly excite themselves to repair them.

St Pius X was a great pope and saint who was greatly loved in his own day. Unfortunately he has often been depicted in a rather negative way by those with their own axe to grind. Suffice it to say he was a deeply humble man with a special place in his heart for children. It was of course St Pius who lowered the age at which children can receive Holy Communion, from about 12-14 down to 7. In fact, it was a little Irish girl, Ellen Organ, affectionately known as Little Nellie of Holy God, who was instrumental in this. Little Nellie ended up living with some nuns after her mother died. She was diagnosed with TB, but had a great longing to receive Holy Communion, so her local bishop in County Cork gave extraordinary permission for her to receive the Eucharist at just four and a half years of age. She died a short time later, in February 1908.

St Pius was deeply edified by this story, so much so that he even asked for a relic of Little Nellie after her death. Imagine – the great Pontiff asking for a relic of a four and a half year old girl from County Cork! Thus he illustrates for us his own child like heart and his concern for the little ones.

Little Nellie of Holy God

When Little Nellie’s coffin was opened 18 months after her death, her body was apparently found to be incorrupt.

Of course, Fr Doyle being who he was, himself had an interest in the life of Little Nellie, and he visited her grace after giving a retreat in County Cork just three years after her death. He records his experience as follows:

Kneeling there I asked her what God wanted from me, when I heard an interior voice clearly repeating, “Love Him, love Him”. The following day she seemed to rebuke me, when leaving the cemetery, for the careless way I performed most of my spiritual duties, and to say that God was displeased with this and wanted great fervour and perfection in them.

Let us pray to St Pius, who had such care for the little ones, that the Church will finally rid itself of that awful sin which has damaged so many children and families, which has besmirched the priesthood and which has wounded the credibility of the Church in the eyes of the world.

Here is a video from Fr James Kubicki SJ on St Pius X and his care for children.

Thoughts for August 20 from Fr Willie Doyle

St Bernard of Clairvaux, Doctor of the Church

How many deceive themselves in thinking sanctity consists in the holy follies of the saints! How many look upon holiness as something beyond their reach or capability, and think that it is to be found only in the performance of extraordinary actions. Satisfied that they have not the strength for great austerities, the time for much prayer, or the courage for painful humiliations, they silence their conscience with the thought that great sanctity is not for them, that they have not been called to be saints. With their eyes fixed on the heroic deeds of the few, they miss the daily little sacrifices God asks them to make; and while waiting for something great to prove their love, they lose the countless little opportunities of sanctification each day bears with it in its bosom.

COMMENTS: The feast of St Bernard seems as good a day as any to address some of the controversies that seem to surround Fr Doyle’s life of penance.

In today’s quotation, Fr Doyle is clear that sanctity does not necessitate severe penances. Yes, some are called by that path, but all are called along the path of embracing the daily tasks and challenges of each day. This is not easy but it is ultimately within all our reach, if we will it and if we rely on God’s grace.

Fr Doyle certainly embraced the mundane tasks of each day. But he also went much further and lived a life of severe penance. This caused something of a scandal for some when it was revealed in O’Rahilly’s biography. To this day it remains a stumbling block to some people.

It is clear that Fr Doyle repented of the two occasions when he was temporarily ill due to penance. It is also clear that he lived a most vigorous life of action during the war and that his health was in no way compromised as a result of his penances. If the test of prudence in penance is that it does not interfere with our daily duties and tasks, then he most certainly passed that test.

It is also clear, from today’s quotation and from many others, that he never advised others to adopt hard physical penances.

Fr Doyle also acted with the approval of his confessor, moderating his acts as his confessor suggested. Everything Fr Doyle did had a precdence in the lives of the saints, including some of the most popular, modern saints.

Finally, it is worth noting that Fr Doyle seems to have given up the hard physical penances for the last years of his life in the trenches, instead cheerfully embracing the hardships of that most awful life as his penance.

Yes, corporal penance was an aspect of Fr Doyle’s life, as with almost all canonised saints. But these hard penances were only one aspect of Fr Doyle’s spirituality. It would be a mistake to sum up a charming personality like that of Venerable Pope John Paul II only by reference to the leather belt with which he scourged himself, or St Therese of Lisieux only by reference to the hairshirt which she wore. There was so much more to both remarkable personalities than the physical penance they practiced. So too there was much more to Fr Doyle than physical penance. We should not ignore this aspect of his life, but neither should we allow it to overshadow the rest of it either.

And this brings us to today’s feast of St Bernard, who admitted that he ruined his health through imprudent penance, and repented of his folly. This revelation of his imprudence does not make St Bernard any less of a role model for the rest of us.

In conclusion, here is an interesting homily on St Bernard which touches on the topic of his imprudent penance.


Thoughts for August 19 from Fr Willie Doyle

St John Eudes

August 19 The Feast of St John Eudes

Two wings by which we can fly to God and become saints: the habit of little tiny acts of self-denial and the habit of making a definite fixed number of aspirations every day.

COMMENT: The use of aspirations was an important part of Fr Doyle’s spiritual life. In fact, in his diary he writes that constantly repeating aspirations was the penance of his life. That’s a big claim when you’re dealing with somebody whose entire life was one of hardship and penance.

Amazingly his diary records him saying tens of thousands of aspirations each day. It’s not quite clear how he managed this; in practice it probably means that his mind was always continually focussed on God and he lived St Paul’s command that we pray without ceasing. Certainly he also records how saying some aspirations helped him in moments of temptation and weakness; he also used to pray aspirations to give him the strength to get out of bed on time. Perhaps we can all learn from that.

Certainly we hear much less about the use of aspirations than in previous generations, but the practice was very important to the saints.

St Josemaria Escriva writes:

There will be other occasions on which all we’ll need will be two or three words, said with the quickness of a dart — ejaculatory prayers, aspirations that we learn from a careful reading of Christ’s life: “Lord, if you will, you can make me clean.” ”Lord, you know all things, you know that I love you.” ”Lord, I do believe, but help my unbelief,” strengthen my faith. “Lord, I am not worthy.” ”My Lord and my God!”… or other short phrases, full of affection, that spring from the soul’s intimate fervour and correspond to the different circumstances of each day.

Today’s saint, John Eudes, was also much devoted to the use of aspirations. Writing about himself in the third person, he says that he knows a person

…who by the frequent use of (aspirations) has arrived at such a stage that it is easy for him, even when taking his meals, to make actually almost as many acts of love for Jesus as he places morsels in his mouth. This he does not only without strain or trouble of inconvenience, but he is not thereby prevented from talking and taking recreation. I say this, not that you should do the same, for there would immediately be an outcry that I was asking things too difficult, but that you may know how much power there is in a holy habit, and how wrong the world is in imagining so much difficulty and bitterness where there is merely every kind of sweetness and delight.

Those interested in St John Eudes may like this short video produced by Fr James Kubicki SJ.


Thoughts about Fr Willie Doyle for August 18

Fr Doyle was awarded the Military Cross for his bravery at the Battle of the Somme

As we have been reflecting on Fr Doyle’s heroic activities in the trenches and on the battlefield over the past few weeks, we could form the impression that he was some form of clerical Rambo, a superhero who never felt fear and who was thrilled with danger and with war.

If we believed this, we would be very mistaken.

After his death, many testified about Fr Doyle’s courage. They based this only on what they saw, not on what went on inside of him. Hence it is worthwhile to quote the following letter from an unnamed army colonel who knew him intimately:

Fr Doyle felt fear deeply. He had a highly-strung nervous system and a vivid imagination that visualised danger fully, and realised the risk before him – all the physical elements of cowardice were his. He went out to perils, not at the word of command that meant death to disobey, not with the lust of battle surging in his veins and sweeping him along with a primitive savage longing to kill, not in the company of cheering, sustaining comrades. Fr Doyle had no word of command but his conscience and his sense of duty. He had no violent emotions to blind him to danger. Usually he had no comrade to bear him save grim Death, who walked very close to him at times. It may sound a paradox, but it is the perfect truth: Fr Doyle was the biggest coward in the 16th Division, and the bravest man in the British army!

This echoes the testimony that Fr Francis Browne SJ, a fellow chaplain:

All during these last months he was my greatest help, and to his saintly advice, and still more to his saintly example, I owe everything I felt and did. With him, as with others of us, his bravery was no mere physical show-off. He was afraid and felt fear deeply, how deeply few can realise… His one idea was to do God’s work with the men, to make them saints. How he worked and how he prayed for this! Fine weather and foul he was always thinking of them and what he could do for them. In the cold winter he would not use the stove I bought for our dug-out. He scoffed at the idea as making it stuffy – and that when the thermometer was fifteen to twenty degrees below zero, the coldest ever known in living memory here. And how he loathed it all, the life and everything it implied!

And yet nobody suspected it. God’s Will was his law. And to all who remonstrated, “Must I not be about the Lord’s business?” was his laughing answer in act and deed and not merely in word. May he rest in peace: it seems superfluous to pray for him.

Fr Doyle, like any normal human, hated the cold, the heat, the trenches, the vermin, the mud, the shells, the hunger, the  violence and everything else involved in that most awful of wars. And that’s why he is such a compelling figure. He went beyond the strict call of duty because of his heroic virtue. To acquire this virtue he of course had to rely on God’s grace, but he also had to dispose himself to receive that grace, and he did so by his life of constant prayer and self-denial, without which he would certainly have yielded to his fears in the trenches.

The simple humanity of Fr Doyle is very reassuring to us. But it is also a challenge. If Fr Doyle, fallen and human like us, could work and pray to acquire such heroic virtue, why can’t we?

Thoughts for August 17

Remembering Fr Doyle in Dalkey

Yesterday I visited the Church of the Assumption in Dalkey, just a few minutes from where Fr Doyle grew up. He used to attend Mass in this Church with his family, and if I am not mistaken, he used to occasionally play the organ here.

I was delighted to see that Fr Doyle is still remembered here: a special plaque commemorating Fr Doyle was placed on the altar steps, and he was remembered at Mass.

It was also good to bump into some other locals who I had never met before who also hold Fr Doyle in high esteem and have a devotion to him.

But the best surprise was when I got a call a few hours later from the local priest saying that he was going on a tour of Melrose, Fr Doyle’s old home, and that I was welcome if I would like to come.

Fr Doyle's old home as it appears today

Thankfully the new owners of Melrose are very interested in Fr Doyle and his memory. It was wonderful to visit the bedroom where it is assumed he was born.

Beside this bedroom is a room that was probably the nursery. And this brings to mind the following passage from O’Rahilly’s biography:

For all his future holiness, Willie was by no means a stilted or unnatural child. He played games and he played pranks; and though he cannot be said to have been naughty, he was also far from being irritatingly or obtrusively pious. It is consoling to find that, like most of us, he played at being a soldier. He was seven years old when it was decided that he should emerge from the stage of velvet suit and long curls. On his return from the fateful visit to the hairdresser’s, his mother seemed sad on seeing Willie with his shorn locks. But the little fellow himself was delighted, and sturdily insisted that soldiers did not wear curls, at least not nowadays. His mother had to make a soldier’s suit for him, with red stripes down the sides; and when he won a great battle, a couple of stripes had to be added to one sleeve! This is how his old nurse describes his youthful exploits:

“His love to be a soldier even from his babyhood was wonderful to fight for Ireland. He would arrange his soldiers and have them all ready for battle. The nursery was turned upside down, to have plenty of room for fighting, building castles, putting up tents, all for his soldiers. Poor nurse looked on, but was too fond of him to say anything. He and a brother with some other little boys were having a great battle one day. He was fighting for Ireland; his brother was fighting for England, as he said his grandmother was English. There was a flag put up to see who was able to get it; the battle went on for some time, then in a moment, Master Willie dashed in and had the flag in his hand, though they were all guarding it. They could not tell how he got it; he was the youngest and smallest of the lot.”

And what was recently found under the floorboards of what was probably the nursery only a small, old toy soldier!!

Was this one of Willie’s little soldiers? If so, it is one of the most substantial “relics” of his still left to us. But while it seems probable, we shall never know for certain.

And speaking of relics, I was also privileged to see an old legitimate relic of Fr Doyle yesterday.

These pieces of Fr Doyle’s uniform were apparently widely distributed from the 1920’s onwards, but it is unfortunately impossible to get them anywhere now.

The final surprise yesterday was to discover that Fr Doyle is apparebtly the only Catholic priest ever to be a member of the Orange Order (whether he wanted to be or not!). This is extraordinary if true. Apparently he was made an honorary member posthumously for his services in the war to Protestant soldiers from Ulster. This brings to mind the following testimony from a Belfast Orangeman:

Fr. Doyle was a good deal among us. We couldn’t possibly agree with his religious opinion, but we simply worshipped him for other things. He didn’t know the meaning of fear, and he didn’t know what bigotry was. He was as ready to risk his life to take a drop of water to a wounded Ulsterman as to assist men of his own faith and regiment. If he risked his life in looking after Ulster Protestant soldiers once, he did it a hundred times in the last few days. . . . The Ulstermen felt his loss more keenly than anybody, and none were readier to show their marks of respect to the dead hero priest than were our Ulster Presbyterians. Fr. Doyle was a true Christian in every sense of the word, and a credit to any religious faith. He never tried to get things easy. He was always sharing the risks of the men, and had to be kept in restraint by the staff for his own protection. Many a time have I seen him walk beside a stretcher trying to console a wounded man with bullets flying around him and shells bursting every few yards.

Interesting testimony for this ecumenical age.