Monthly Archives: July 2010

Thoughts for July 31 from Fr Willie Doyle

July 31st The feast of St Ignatius Loyola, Founder of the Jesuits.

We continue Fr Doyle’s account of July 31, 1917 directly after he left off yesterday. Again what is most noticeable is Fr Doyle’s good humour and cheerfulness, even in the midst of this awful war.

It was 1.30 a.m. when our first halting place was reached, and as we march again at three, little time was wasted getting to sleep. It was the morning of July 31st, the Feast of St. Ignatius, a day dear to every Jesuit, but doubly so to the soldier sons of the soldier saint. Was it to be Mass or sleep? Nature said sleep, but grace won the day, and while the weary soldiers slumbered the Adorable Sacrifice was offered for them, that God would bless them in the coming fight and, if it were His Holy Will, bring them safely through it. Mass and thanksgiving over, a few precious moments of rest on the floor of the hut, and we have fallen into line once more.

As we do, the dark clouds are lit up with red and golden flashes of light, the earth quivers with the simultaneous crash of thousands of guns and in imagination we can picture the miles of our trenches spring to life as the living stream of men pours over the top: the Fourth Battle of Ypres has begun.

Men’s hearts beat faster, and nerves seem to stretch and vibrate like harp strings as we march steadily on ever nearer and nearer towards the raging fight, on past battery after battery of huge guns and howitzers belching forth shells which ten men could scarcely lift, on past the growing streams of motor ambulances, each with its sad burden of broken bodies, the first drops of that torrent of wounded which will pour along the road. I fancy not a few were wondering how long would it be till they were carried past in the same way, or was this the last march they would ever make till the final Roll Call on the Great Review Day.

We were to be held in reserve for the opening stages of the battle, so we lay all that day (the 31st) in the open fields ready to march at a moment’s notice should things go badly at the Front. Bit by bit news of the fight came trickling in. The Jocks (15th Scottish Division) in front of us, had taken the first and second objective with little opposition, and were pushing on to their final goal. All was going well, and the steady stream of prisoners showed that for once Dame Rumour was not playing false. Our spirits rose rapidly in spite of the falling rain, for word reached us that we were to return to the camp for the night as our services would not be required. Then the sun of good news began to set, and ugly rumours to float about.

Whether it was the impetuous Celtic dash that won the ground, or part of German strategy, the enemy centre gave way while the wings held firm. This trick has been played so often and so successfully one would imagine we should not have been caught napping again, but the temptation for victorious troops to rush into an opening is almost too strong to be resisted, and probably the real state of affairs on the wings was not known. The Scotties reached their objective, only to find they were the centre of a murderous fire from three sides, and having beaten off repeated counter-attacks of the demoralized enemy were obliged to retire some distance. So far the Germans had not done too badly.

It was nearly eight o’clock, and our dinner was simmering  in the pot with a tempting odour, when the fatal telegram came: the battalion will move forward in support at once. I was quite prepared for this little change of plans having experienced such surprises before, and had taken the precaution of laying in a solid lunch early in the day. I did not hear a single growl from anyone, though it meant we had to set out for another march hungry and dinnerless, with the prospect of passing a second night without sleep. When I give my next nuns retreat I think I shall try the experiment of a few supperless and bedless nights on them, just to see what they would say, and compare notes with the soldiers. The only disadvantage would be that I should be inundated with applications to give similar retreats in other convents, everyone being so delighted with the experiment, especially the good Mother Bursar who would simply coin money!

On the road once more in strict fighting kit, the clothes we stood in, a rain coat, and a stout heart. A miserable night with a cold wind driving the drizzling rain into our faces and the ground underfoot being rapidly churned into a quagmire of slush and mud. I hope the Recording Angel will not be afraid of the weather and will not get as tired of counting the steps as I did: Ten thousand and one, ten thousand and two – a bit monotonous even with the memory of the old hermit to help one.

The road was a sight never to be forgotten. On one side marched our column in close formation, on the other galloped by an endless line of ammunition wagons, extra guns hurrying up to the Front, and motor lorries packed with stores of all kinds, while between the two flowed back the stream of empties and ambulance after ambulance filled with wounded and dying.

In silence, save for the never ceasing roar of the guns and the rumble of cart wheels, we marched on through the city of the dead, Ypres, not a little anxious, for a shower of shells might come at any minute. Ruin and desolation, desolation and ruin, is the only description I can give of a spot once the pride and glory of Belgium. The hand of war has fallen heavy on the city of Ypres; scarce a stone remains of the glorious Cathedral and equally famous Cloth Hall; the churches, a dozen of them, are piles of rubbish, gone are the convents, the hospitals and public buildings, and though many of the inhabitants are still there, their bodies lie buried in the ruins of their homes, and the smell of rotting corpses poisons the air. I have seen strange sights in the last two years, but this was the worst of all. Out again by the opposite gate of this stricken spot, which people say was not undeserving of God s chastisement, across the moat and along the road pitted all over with half filled in shell-holes. Broken carts and dead horses, with human bodies too if one looked, lie on all sides, but one is too weary to think of anything except how many more miles must be covered.

A welcome halt at last with, perhaps, an hour or more delay. The men were already stretched by the side of the road, and I was not slow to follow their example. I often used to wonder how anyone could sleep lying in mud or water, but at that moment the place for sleep, as far as I was concerned, did not matter two straws, a thorn bush, the bed of a stream, anywhere would do to satisfy the longing for even a few moments slumber after nearly two days and nights of marching without sleep. I picked out a soft spot on the ruins of a home, lay down with a sigh of relief, and then, for all I cared, all the King’s guns and the Kaiser’s combined might roar till they were hoarse, and all the rain in the heavens might fall, as it was falling then, I was too tired and happy to bother.

I was chuckling over the disappearance of the officer in front of me into a friendly trench from which he emerged if possible a little more muddy than he was, when I felt my two legs shoot from under me, and I vanished down the sides of a shell-hole which I had not noticed. As I am not making a confession of my whole life, I shall not tell you what I said, but it was something different from the exclamation of the pious old gentleman who used to mutter Tut, tut every time he missed the golf ball.

The Head Quarters Staff found shelter in an old mine- shaft, dark, foul-smelling, and dripping water which promised soon to flood us out. Still it was some protection from the down-pour outside, and I slept like a top for some hours in a dry corner sitting on a coil of wire.

Today is, of course, the feast of St Ignatius, the spiritual father of Fr Doyle. As a true Jesuit, Fr Doyle was moulded by Ignatius’s spirituality, especially by the spiritual exercises. Those who are interested in the life and spirit of St Ignatius may wish to read the following two presentations from the great Jesuit writer Fr John Hardon:

Ignatian Spirituality Today

St Ignatius: Jesuit Saint

St Ignatius

Thoughts for July 30 from Fr Willie Doyle

"When one has put in a long day of hard work...the prospect of a stiff march is not too pleasant".

From the last letter of Fr Doyle to his father describing the events of 93 years ago today:

For the past week we have been moving steadily up to the Front once more to face the hardships and horrors of another big push, which report says is to be the biggest effort since the War began. The blood-stained Ypres battle field is to be the centre of the fight, with our left wing running down to the Belgian coast from which it is hoped to drive the enemy and, perhaps, force him by a turning movement to fall back very far.

The preparations are on a colossal scale, the mass of men and guns enormous. Success is certain our Generals tell us, but I cannot help wondering what are the plans of the Great Leader, and what the result will be when He has issued His orders. This much is certain: the fight will be a desperate one, for our foe is not only brave, but clever and cunning, as we have learned to our cost.

Mass in the open this morning under a drizzling rain was a trying if edifying experience. Colonel, officers and men knelt on the wet grass with the water trickling off them, while a happy if somewhat damp chaplain moved from rank to rank giving every man Holy Communion. Poor fellows: with all their faults God must love them dearly for their simple faith and love of their religion, and for the confident way in which they turn to Him for help in the hour of trial.

One of my converts, received into the Church last night, made his First Holy Communion this morning under circumstances he will not easily forget. I see in the paper that 13,000 soldiers and officers have become Catholics since the War began, but I should say this number is much below the mark. Ireland’s missionaries, the light-hearted lads who shoulder a rifle and swing along the muddy roads, have taught many a man more religion, by their silent example, than he ever dreamed of before.

Many a time one’s heart grows sick to think how few will ever see home and country again, for their pluck and daring have marked them down for the positions which only the Celtic dash can take: a post of honour, no doubt, but it means slaughter as well.

We moved off at 10 p.m., a welcome hour in one way, as it means marching in the cool of the night instead of sweating under a blazing sun. Still when one has put in a long day of hard work, and legs and body are pretty well tired out already, the prospect of a stiff march is not too pleasant.

Perhaps we can all learn today from the ability of the Irish soldiers to be missionaries just by their example. In a world that thinks it knows it all and no longer wants to listen to the Church, it is our example of cheerfulness and charity that will win souls. It was true of the early Christians and it remains true for us today.

Thoughts for July 29 from Fr Willie Doyle

On August 12 1917 Fr Doyle sent his last letter home to his father. It was a long account of his involvement in the early stages of the Battle of Passchendaele. 5 days later he was hit by a German shell while rescuing a wounded soldier and was killed instantly.

His account of the battle commences on July 30 and we shall follow his account in his own words each day until the 12th (except of course for those few days on which he didn’t write).

But before we relive his experiences, it might be worthwhile to reproduce a short “parable” which he wrote out for his father in this very same letter. It is noteworthy that he took the time to write this long letter, and the time to retell this parable, with such cheerfulness and good humour in the midst of the hardship and work he had to endure. He could have taken his rest. He could have looked after himself. His father would surely understand if he wasn’t able to write long letters home. But no, he was still concerned for his father all those miles away at home. This simple act in itself is an example of his heroic sanctity.

In Fr Doyle’s own words:

Help comes to one in strange ways, and the remembrance of a quaint old story has lightened for me the weight of a heavy pair of boots over many a mile of muddy road. The story may interest you:

In the good old days of yore a holy hermit built him a cell in a spot a few miles from the well, so that he might have a little act of penance to offer to Almighty God each day by tramping across the hot sand and back again with his pitcher. All went gaily for a while, and if the holy man did lose many a drop of honest sweat he knew he was piling up sacks of treasure in Heaven, and his heart was light. But oh !  – that little but which spoils so many things – but though the spirit was willing, the sun was very warm, the sand most provokingly hot, the pitcher the devil and all of a weight, and the road seemingly longer each day. It is a bit too much of a good joke, thought the man of God, to tramp these miles day in and day out, with my old bones, clanking like a traction engine. Why not move the cell to the edge of the water, save time (and much bad language probably) and have cool water in abundance, and a dry hair shirt on my back?

Away home he faced for the last time with his brimming water jar, kicking the sand about in sheer delight, for the morrow would see him on the trek, and an end to his weary trudging, when suddenly he heard a voice, an angel’s voice he knew it to be, counting slowly One, two, three, four. The hermit stopped in wonder and so did the voice, but at the next steps he took the counting began again, Five, six, seven. Falling on his knees the old man prayed that he might know the meaning of this wonder. ‘I am the angel of God, came the answer, counting up each step which long ago you offered up to my Lord and Master, so that not a single one may lose its reward. Don’t be so foolish as to throw away the immense merit you are gaining, by moving your cell to the water’s edge, for know that in the eyes of the heavenly court nothing is small which is done or borne for the love of God.’

That very night down came the hermit’s hut, and before morning broke he had built it again five miles further from the well. For all I know he is merrily tramping still back wards and forwards across the burning sand, very hot and tired no doubt, but happy in the thought that the recording angel is busy counting each step.

I do not think I need point the moral. But I hope and pray that my own good angel is strong at arithmetic, and won’t get mixed when he starts his long tot

Alfred O’Rahilly comments on the story in the following fashion:

To understand this little parable is to understand much of Fr. Doyle’s life, his desire to emulate his angel guardian’s arithmetic as well as his inveterate habit of adding to, instead of subtracting from, the hard things of life.

Thoughts for July 28 from Fr Willie Doyle

"I am sorry to see you are hoisting the devil’s flag of discouragement"

I am sorry to see you are hoisting the devil’s flag of discouragement. It is a precious lesson of the spiritual world that there must be ups and downs even with the most earnest efforts and in the holiest lives. “Begin again” is the motto of success in the path of holiness. Remember, too, that faults and falls rightly used help to teach us our weakness and to make us humble, and so are really a stepping-stone to greater sanctity.

COMMENT: How consoling Fr Doyle’s advice is today. So often we can get discouraged with our failings. However, it is worth checking our consciences on this matter – are we discouraged because we have offended God, or are we discouraged because our failings prove to us, after all, that we are just weak humans, and not at all as holy and advanced as we might like to imagine?

Whatever the answer to that question, the point remains that we can profit by our faults by examining ourselves and discovering where our weak point lies, and resolving to defend ourselves against temptation in future.

As St Josemaria Escriva said:

The saints are those who struggle right to the end of their lives: those who always manage to get up each time they stumble, each time they fall, and courageously embark on their way once more with humility, love and hope.

Falls and imperfections are inevitable, we had might as well be determined to pick ourselves up and learn from the experience, rather than just giving up and “waving the devil’s flag”. We have to keep moving forward spiritually, even when confronted with setbacks.

In fact, even Rocky Balboa had some good advice on this very point:

Since we’ve had one Rocky clip we had might as well have a second to really ram the point home. Yes, it’s outrageously corny, but it is Rocky after all. Besides, I think that Fr Doyle, who was an avid and enthusiastic sportsman would probably have liked Rocky if he had lived to see him (and if somebody could have convinced him to spend the time watching a movie!)

Thoughts for July 27 from Fr Willie Doyle

Blessed Titus Brandsma

I assure you that you have my entire sympathy as well as my prayers in the trial you are going through. There are few things more painful than to long to know the Will of God and not be able to see it, though it may be quite clear to others. From all that has passed between us I have no doubt that you have a religious vocation. Look at it in this way. Our Lord makes known His willingness to receive anyone into religion by giving them the necessary qualifications and the wish to do this work there. If I have these qualifications – “aptitude,” it is called – and this wish, all I need is the will to take the step. What you have to do is to pray for strength to be brave. Then go ahead, trust in the Sacred Heart, and you will never regret it.

COMMENT: If there is anybody reading this who is contemplating a religious vocation I recommend reading the section of the site on Fr Doyle’s writings where there are two excellent pamphlets on the subject.

As for the rest of us, his point for today remains relevant. There are always extra steps that God is asking of us. Perhaps they are not as dramatic as entering a convent or becoming a priest. Perhaps it will mean getting involved in a charity or engaging in political campaigning for just causes. Maybe it will even involve joining one of the many movements within the Church that can help deepen our commitment to Christ. The lessen remains that we need the will, and the grace, to follow that path. If we follow God’s will, no matter what it is, with complete commitment and trust, then it is true that we will not regret it.

Today is also the feast of Blessed Titus Brandsma, a great Carmelite martyr of the Second World War. Blessed Titus remained faithful to his vocation to the end, opposing the Nazis even if it meant imprisonment and death. It was this faithfulness to his Carmelite vocation that encouraged him to live an ordered life of prayer and activity in the concentration camp at Dachau, spreading cheerfulness and encouragement to others in their sufferings. In many ways his ability to bring joy and to serve others in the midst of his own misery resembles the activities of Fr Doyle in the trenches.

Blessed Titus was eventually killed as a result of Nazi medical experiments in July 1942. A short biography can be found here: http://www.ewtn.com/library/MARY/TITUSLIF.HTM

Thoughts for July 26 from Fr Willie Doyle

Pope Benedict preparing to hear Confessions in St Peter's Basilica

I, too, used long ago to hate Confession, for no reason whatever, till as a priest I began to realize the fact that it is the biggest help and quickest means to holiness, since a Sacrament pours grace into the soul.

COMMENTS: Fr Doyle is of course correct in stating that there is no reason whatever for fearing Confession. But unfortunately the practice of frequent confession seems to have gone out of fashion somewhat in some parts of the world.

Fr Doyle, firstly as a mission preacher and secondly as a military chaplain was well aware of the importance, and power, of Confession. His notes and letters are full of stories of how his soldiers were relieved to be able to receive the sacrament before going into battle. From one of Fr Doyle’s letters:

When I finished breakfast, I found a big number of men waiting for Confession. I gave them Communion as well, though they were not fasting, as they were going to the trenches that evening and being in danger of death could receive the Blessed Sacrament as Viaticum. It was the last Communion for many poor fellows who, I trust, are praying for me in Heaven now.

Having polished off all who came to the Church, I made a raid on the men’s billets, and spent a few hours in stables, barns, in fact anywhere, shriving the remainder who gladly availed themselves of the chance of settling up accounts before they started for the front. The harvest, thank God, was good and consoling. Just before they marched at six in the evening, I gave the whole regiment – the Catholics, at least – a General Absolution. So the men went off in the best of spirits, light of heart with the joy of a good conscience. ‘Good-bye, Father’, one shouted, ‘we are ready to meet the devil himself now’.

In a certain sense this man was, probably unbeknownst to himself, onto something interesting. The sacrament confers grace which strengthens us to overcome temptations in the future. The fact that we probably don’t feel that grace doesn’t matter; it is still there and will help us in our struggles with temptation. As St Jean Marie Vianney, said:

When you have made a good Confession, you have chained up the devil

We shall end today with these beautiful words from Pope Benedict XVI from his letter announcing the opening of the year for priests:

Priests ought never to be resigned to empty confessionals or the apparent indifference of the faithful to this sacrament. In France, at the time of the Curé of Ars, confession was no more easy or frequent than in our own day, since the upheaval caused by the revolution had long inhibited the practice of religion.

Yet he sought in every way, by his preaching and his powers of persuasion, to help his parishioners to rediscover the meaning and beauty of the sacrament of Penance, presenting it as an inherent demand of the Eucharistic presence.

He thus created a virtuous circle. By spending long hours in church before the tabernacle, he inspired the faithful to imitate him by coming to visit Jesus with the knowledge that their parish priest would be there, ready to listen and offer forgiveness. Later, the growing numbers of penitents from all over France would keep him in the confessional for up to sixteen hours a day.

It was said that Ars had become ‘a great hospital of souls’. His first biographer relates that ‘the grace he obtained [for the conversion of sinners] was so powerful that it would pursue them, not leaving them a moment of peace!’.

The saintly Curé reflected something of the same idea when he said: ‘It is not the sinner who returns to God to beg his forgiveness, but God himself who runs after the sinner and makes him return to him’. ‘This good Saviour is so filled with love that he seeks us everywhere’.

Away for a few days…

I shall be away for a few days, but I have posted below the relevant posts for each of the coming days.

Back to normal daily posts from Monday…

We shall have desperate fighting soon…

From a letter from Fr Doyle to his father, 25 July 1917:

We shall have desperate fighting soon but I have not the least fear, on the contrary a great joy in the thought that I shall be able to make a real offering of my life to God, even if He does not think that poor life worth taking.

God accepted the offering of Fr Doyle’s life three weeks later.

Thoughts for July 25 from Fr Willie Doyle

St James the Greater by El Greco, 1606

July 25: Feast of St James

You ask how to pray well. The answer is, Pray often, in season and out of season, against yourself, in spite of yourself. There is no other way. What a man of prayer St. James, the Apostle must have been since his knees became like those of a camel! When shall we religious realize the power for good that prayer, constant, unflagging prayer, puts into our hands Did it ever strike you that when our Lord pointed out the ”fields white for the harvest”, He did not urge His Apostle to go and reap it, but to pray?

COMMENT: One thing really jumps out from Fr Doyle’s comment today – “there is no other way” for us than to pray. This doesn’t mean that we don’t work, or use our human talents, but that there is no other way for us to be successful in using these gifts than to pray and beg for God’s grace.

Today, being a Sunday, means that the feast of St James will be superseded by the Mass of the Sunday. However, the feast of St James will be celebrated with particular gusto in Spain today, where the festivities will be even more spectacular precisely because the fast falls on a Sunday.

The relics of St James are kept in Santiago de Compostela in Northern Spain, one of the biggest pilgrimage sites throughout the history of Christendom.  If the legends of his having evangelised Spain are correct, he clearly used his camel knees for more than praying to have travelled so far to spread Christianity!

One of the great aspects of major feasts in Santiago cathedral is the Botafumeiro, a massive thurible which reaches almost as high as the roof of the cathedral. Here is a video of it in action.

Happy feast day to all those from Spain!

Thoughts for July 24 from Fr Willie Doyle

A quiet hidden life is not possible for you in one way, and yet perfectly so in another by building a solitude in your heart where you can ever live alone with Jesus, letting the noise and worry of life, cares and anxieties of the world, pass over your head, like a storm which will never ruffle the peace of your soul. You will enjoy perfect calm and peace of soul, the requisite condition for a life of union, by keeping Jesus ever with you as a Friend, and remembering that everything happens by His permission and is in fact His work. Let this principle soak in and it will make you a saint.

Thoughts for July 23 from Fr Willie Doyle

St Thomas More. "We cannot go to Heaven in feather beds"

I do not want, in fact I forbid you, to be imprudent in the matter of corporal penances. But, my dear child, if you let a whole fortnight go by without any self-inflicted pain, can you honestly look Jesus in the face and say, “I am like to Him”?

COMMENT: Self-inflicted pain?? It sounds so…medieval, so exaggerated! It’s 2010, surely we’ve grown out of this by this stage?

Except we haven’t. We see more self-inflicted pain in this age than in any other. Consider all those people who jump out of bed to jog at the crack of dawn, no matter what the weather is like. And all those who faithfully push themselves at the gym several times a week or who undergo rigorous training to play in sporting competitions. What all of the diets and self-imposed fasts people take on in order to look better? How many young women can be seen undergoing the self-imposed pain of wearing dangerously high heels to look taller, or who suffer the self-imposed pain of coldness as they wear scanty clothing in winter in order to attract attention? What about the self-imposed pain of body piercings? Or how about the pain and discipline of work people impose on themselves to get a promotion to the next rung of the corporate ladder, or to pass an exam or to write a thesis?

But for some reason, people flinch with the mention of self-imposed pain in the spiritual life. It is perhaps this aspect of Fr Doyle’s life that presents the biggest stumbling block for some people. The very idea of penance is shocking and strange to many today. The Pope wrote an excellent letter to the Catholics of Ireland, who are living through a time of crisis, a few months ago. In this letter he asked that our regular Friday penances be offered up in reparation for the abuses of unfaithful priests. I have no doubt that the very concept of Friday penances was a rather exotic one for many in this country.

But we need to recall that penance is an absolutely indispensible part of a serious Christian life. It will be impossible to find the life of any saint who did not practice it, and impossible to find any classic book on the spiritual life that does not advocate it. As St Thomas More said: “We cannot go to Heaven in feather beds”.

But this doesn’t mean that we need to wear hairshirts (like Thomas More himself) or scourge our flesh (like Pope John Paul II did with his leather belt). There other small penances that we can perform that are possibly even more difficult for some people than the momentary physical pain of corporal penance but that will still be very helpful.

Here is a link to an excellent pamphlet discussing Christian mortification by someone much more qualified in the area than I.

http://www.catholicpamphlets.net/pamphlets/The%20Purpose%20of%20Christian%20Mortification.pdf

Fr Doyle was rather severe with himself physically (although, one might add, hardly any more severe than our favourite saints) but he was always gentle with others, moderating and even restricting their use of physical penances. Here is some advice he gave to another correspondent:

I want you to give up all corporal penance and to take for your particular examen “self-denial in little things”. Make ten acts for each examen, and the more trivial they are the better.

His advice here is especially relevant to the modern age. This self-denial in little things makes our will stronger and probably makes us easier to live with. It can be very simple, such as cleaning up after ourselves, getting out of bed (or going to bed!) on time, not saying a sharp or impatient word etc etc. Each day presents numerous opportunities for following this path.

For Fr Doyle these little things included not complaining to others when he had a headache or even giving up butter on this bread.

In doing these little things we are merely following the command of Jesus that we take up our cross daily and follow Him.

Thoughts for July 22 from Fr Willie Doyle

Mary Magdalene meditating on the Crucifixion. (Pedro de Mena,1664)

July 22 – Feast of St Mary Magdalen

Jesus allowed her to wash His feet but knew well what those eyes had looked on. He allowed her lips to kiss His feet knowing what sinful words had fallen from them. He did not shrink from the touch of hands which had served Satan so long. He even welcomed the love of a heart so long filled with unholy desires. Mary, penitent as she is, could not fully know the depth of her guilt, she had forgotten many sins; but Jesus saw all. . . .

In those few moments Mary had learnt a precious lesson: that peace, contentment, holiness are to be found at the feet of Jesus and there alone, that the delights of contemplation far outweighs the empty joys which the world offers.

New resources and site changes

A number of important new resources have been added to the site today.

The page on Fr Doyle’s Life (here) has been significantly expanded with the addition of some new pamphlets.

In particular, the booklet Fr William Doyle SJ by Fr Hugh Kelly(1928) is highly recommended and is well worth reading in order to get an overview of the life and spirit of Fr Doyle.

I have removed the pages On Vocations and On Priesthood, and amalgamated all of this material onto a new page entitled Fr Doyle’s Writings (here). Further, I have added the text of a little known booklet of Fr Doyle on the treatment of scruples, as well as his booklet on the rubrics of the Mass. Links have also been added to his translation of a book about Fr Paul Ginhac SJ as well as a book with thoughts for each day of the year, which is largely, though not exclusively, used by this blog.

I am hoping to have a few new resources in the coming weeks. I am especially anxious to track down a copy of Fr Doyle’s booklet on retreats for workingmen and would be grateful to receive a copy if anyone has it.

Fr Doyle’s last homily, 93 years ago this week

Fr Doyle in the pulpit during his last homily, July 1917

In the lead up to the anniversary of Fr Doyle’s death on August 16, we shall recount some of the events of those last days on the anniversary of their occurrence. If we have a record of these events they will mostly replace the regular thoughts for each day.

Today there is a lengthy quote from O’Rahilly’s biography about Fr Doyle’s last homily. Those who are caught for time and who cannot read the entire quote should skip to the report at the bottom of the post about Fr Doyle’s remarkable charity towards a sick doctor…

But before we get to the actual account of the homily, there is a bit of a dispute in the sources about when this homily actually took place. The edition of O’Rahilly I have (1922) states that it took place 93 years ago today, on July 21. However, Merry in God, written anonymously (although I suspect it was actually written by Fr Doyle’s brother, Fr Charles Doyle SJ) gives the date as being slightly earlier, on July 15. On balance, the earlier date is probably correct, since the 15th was a Sunday in that year while the 21st was a Saturday, and O’Rahilly is clearly incorrect in stating that it was a Sunday. If anyone has a later edition of O’Rahilly (there were several subsequent editions) I would be interested to know if he corrected this date. In any event, the date is not of primary importance.

Here is O’Rahilly’s account of the last sermon:

The 48th Brigade was at rest or rather down for a rifle shooting course near St. Omer. The 2nd and 8th Dublins were in and around the little village of St. Martin au Laert about a mile and a half from St. Omer, the 9th Dublins about a mile distant in a country camp, and the R. I. Rifles a little further away. The new Bishop of Arras, Boulogne and St. Omer, Mgr. Julien, was to make his formal entry into Arras on Saturday, 20th July, and to be present next day at the conclusion of the Novena to our Lady of Miracles. Through the instrumentality of Fr. Browne, with the ready compliance of General Hickie, it was arranged that there should be a church parade in honour of the Bishop on Sunday, 21st. About 2,500 men came down. Fr. Browne said Mass and Fr. Doyle preached. The ceremony, which was most impressive and successful, has fortunately been described in a letter of Fr. Browne, which we are allowed to reproduce :

“I arrived at the Cathedral about 11o’clock (says Fr. Browne), and was in despair to find that the Pontifical High Mass was not yet finished. Our people are so punctual and the French so regardless of time-tables that I was sure there would be confusion and delay when our 2,000 Catholics would begin to arrive. But it was not to be. Quietly and wonderfully quickly the Mass ended, and the people went out to watch the Bishop go back in procession to his house close by. I was relieved to see that neither he nor any of the priests unvested. Then Fr. Doyle and I had to try to clear away the hundred or so people who remained and the other hundred or so people who came wandering in for the last Mass which for the day was to be ours. “Make room, please, for the soldiers who are coming” I went round saying to everyone. They moved from the great aisle and got into the side-chapels, leaving the transepts and aisles free. Many refused to do this when with pious exaggeration I said, About 3,000 Irish soldiers are just coming. And lo ! they were coming. Through all the various doors they came, the 9th Dubs, marching in by the great western door, the 8th Dubs, through the beautiful southern door, through which St. Louis was the first to pass just 700 years ago, the 2nd Dubs, coming into the northern aisle and making their way up to the northern transept. Rank after rank the men poured in until the vast nave was one solid mass of khaki with the red caps of General Hickie and his staff and the Brigadiers in front. Then up the long nave at a quick clanking march came the Guard of Honour. Every button of its men, every badge, shone and shone again; their belts were scrubbed till not even the strictest inspection could reveal the slightest stain, and their fixed bayonets only wanted the sun to show how they could flash. Up they came, and with magnificent precision took their places on either side of the altar. I was just leaving the sacristy to begin Mass when I saw the Bishop’s procession arriving. He had promised to come only after the sermon, but here he was at the beginning of the ceremony, making everything complete. Of course, I saw nothing, being engaged in saying Mass, but those who did said it was a wonderful sight. The beautiful altar, standing at the crossing of the transepts and backed by the long arches of the apse and choir, was for the feast surrounded by a lofty throne bearing the statue of our Lady of Miracles. The sides were banked up high with palms; then the Guard of Honour standing rigidly in two lines on either side; lastly the Bishop in his beautiful purple robes on his throne. From the pulpit Fr. Doyle directed the singing of the hymns, and then, after the Gospel, he preached. I knew he could preach, but I had hardly expected that anyone could speak as he spoke then. First of all he referred to the Bishop’s coming, and very, very tactfully spoke of the terrible circumstances of the time. Next he went on to speak of our Lady and the Shrine to which we had come. Gradually the story was unfolded; he spoke wonderfully of the coming of the Old Irish Brigade in their wanderings over the Low Countries. It was here that he touched daringly, but ever so cleverly, on Ireland’s part in the war. Fighting for Ireland and not fighting for Ireland, or rather fighting for Ireland through another. Then he passed on to Daniel O Connell’s time as a schoolboy at St. Omer and his visit to the Shrine. It certainly was very eloquent. Everyone spoke most highly of it afterwards, the men particularly, they were delighted.

“After the sermon Mass went on. At the Sanctus I heard the subdued order, Guard of Honour, shun! There was a click as rifles and feet came to position together. Then as the Bishop came from his throne to kneel before the altar, twelve little boys in scarlet soutanes, with scarlet sashes over their lace surplices, appeared with lighted torches and knelt behind his Lordship. At the second bell came the command, Guard of Honour, slope rifles ! And then as I bent over the Host, I heard, Present arms! There was the quick click, click, click, and silence, till, as I genuflected, from the organ-gallery rang out the loud clear notes of the buglers sounding the General’s Salute.”

At the end of the Mass the Bishop in a neat little speech thanked the men for the great honour they had paid him. He was especially struck, he said, by the fact that most of them had marched a long way (some nearly ten kilometres) to attend, and he asked those of his flock who were present to learn a lesson from the grand spirit and deep faith of the Irish soldiers. The ceremony concluded by a march past, with bands playing, in front of the Episcopal Palace. The Bishop stood on the steps of his house, beaming as he replied to the eyes right of each company as it passed him.

This last sermon of Fr. Doyle will serve as a final proof if such be needed that the man, whose inner life has been portrayed in previous chapters, was no awkward recluse or unpractical pietist. He was full of lovable human qualities; especially conspicuous was his unselfish thoughtfulness which always seemed so natural, so intertwined with playful spontaneity, that one came to take it for granted. He had a wonderful influence over others and knew how to win the human heart because he had learnt the Master’s secret of drawing all to himself. He could, as we have just seen, preach persuasively when occasion demanded; but his real sermon was his own life. And from this pulpit he spoke alike to Protestants and Catholics. “For fifteen months,” writes Dr. C. Buchanan (8th Sept., 1917), ” Fr. Doyle and I worked together out here, generally sharing the same dug-outs and billets, so we became fast friends, I acting as medical officer to his first Battalion. Often I envied him his coolness and courage in the face of danger: for this alone his men would have loved him, but he had other sterling qualities, which we all recognised only too well. He was beloved and respected, not only by those of his own Faith, but equally by Protestants, to which denomination I belong. To illustrate this Poor Captain Eaton, before going into action last September, asked Fr. Doyle to do what was needful for him if anything happened to him, as he should feel happier if he had a friend to bury him. Capt. Eaton was one of many whom Fr. Doyle and I placed in their last resting place with a few simple prayers. For his broad-mindedness we loved him. He seldom if ever preached, but he set us a shining example of a Christian life.”

O’Rahilly makes the following point in a footnote in relation to Fr Doyle’s kindness towards this same Dr Buchanan:

Once when Dr. Buchanan was unwell and there were no blankets to lie upon in the damp dug-out, Fr. Doyle lay flat, face downwards, on the ground, and made the doctor lie upon him.

Modern photo of the Cathedral of St Omer

Thoughts for July 21 from Fr Willie Doyle

St Lawrence of Brindisi, Doctor of the Church

Feast of St Lawrence of Brindisi (1559-1619), Doctor of the Church

“I will give thee hidden treasures.” Isaiah 45. 3. Jesus has treasures which He hides from those who love Him not and do not seek Him. To His favoured ones, His faithful servants, He opens wide the storehouse where they lie and pours His graces forth unmeasured. He is a hidden God. He dwells not with the proud and haughty. He lingers not amid the tumult of the world.

COMMENT: Fr Doyle didn’t write these sentences about St Lawrence of Brindisi, but they are entirely apt for this feast. I’m not aware that Fr Doyle ever wrote about St Lawrence, but I imagine that he had some affection for him, for St Lawrence was himself a military chaplain, though not quite in the mode of Fr Doyle.

St Lawrence was a remarkable man with a stunning list of achievements. He was a first rate scholar with a command of numerous European and Biblical languages. He was a super-star preacher for who was surrounded by crowds eager to hear him preach (and snip off a piece of his beard or clothing as relics!). He was an advisor to Popes and was sent on delicate diplomatic missions on behalf of the papacy. He was an advisor to royalty throughout Europe. He was an inspirational military chaplain, largely responsible for military victories at a critical juncture in the history of Europe. He held, at one time or another, every office in the Capuchin order, including that of vicar-general (overall superior) and was the founder of several monasteries and convents. To top it all off, he was a renowned mystic and miracle worker.

Fr Doyle tells us today that Jesus has a storehouse of graces which he will pour out on those who love Him and seek Him. We see this in an extraordinary way in the life of St Lawrence. We also see it, albeit with less fireworks, in the life of Fr Doyle.

But we can also experience it in our own lives. We are unlikely to be called to extraordinary acts, but we are called to certain specific duties in life. The welfare and happiness of others depends on our fulfilling these duties properly. We are also called to be an example of vibrant, loving Christianity in our own environment. Perhaps one of the reasons why the Church is under so much pressure in the West, and specifically in Europe and especially in Ireland, is that many people have never actually met genuine, faithful Catholics who have strived to develop the human and supernatural virtues as they ought.

Such a task is not the work of a moment, but rather the challenge of a lifetime. We cannot do this without accessing that storehouse of graces. But we can be confident that Jesus will give us those hidden treasures of grace if we ask for them, and do not block their operation by our attachment to sin.